032415 – Road To Armageddon, Daniel 1

Left Behind: The Movie – Raptured!

Don’t Be Left Behind!

Road To Armageddon, Daniel 1

A central thought is provided by one verse which is provided by G. Campbell Morgan (1863-1945), in his book, Life Applications From Every Chapter Of The Bible (copyright 1926).

The verses that are discussed are taken from the Scofield Reference Notes, which are taken from The Scofield Study Bible. The first Scofield Study Bible was published in 1909 and revised in 1917, (copyright 1909 and 1917, renewed 1937 and 1945), and was edited by Dr. Cyrus Ingerson Scofield (C.I. Scofield, D.D., 1843-1921).

The notes for each passage are taken from the Reformation Study Bible (RSB), R.C. Sproul, General Editor ( Copyright 2005).

The Scofield and RSB sources are posted on the internet.

G. Campbell Morgan Central Thought

Daniel 1:8 English Standard Version (ESV)

Daniel’s Faithfulness

8 But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself.

1:8 he would not defile himself. The reason for Daniel’s conclusion that he and his friends would be defiled by the king’s food is not given. Perhaps it involved violation of the dietary laws of Moses (Lev. 11; 17). (RSB)

Scofield Outline, With Reformation Study Bible Notes

Chapter 1, Daniel’s Early Life In The Babylonian Court

Verses 1-7, Daniel In The Palace Of Nebuchadnezzar

Verses 8-21, Daniel’s Resolve

Daniel 1:1 English Standard Version (ESV)

Daniel Taken to Babylon

1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

1:1 the third year. Jehoiakim’s third year was 605 b.c. In that year Nebuchadnezzar defeated a coalition of Assyria and Egypt at Carchemish and initiated Babylon’s rise to international power. After the battle of Carchemish, Nebuchadnezzar advanced against Jehoiakim (2 Kin. 24:1, 2; 2 Chr. 36:5–7) and took some Judeans captive, including Daniel. This was the first of three invasions of Judah by Nebuchadnezzar. The second was in 597b.c. (2 Kin. 24:10–14), and the third in 587 b.c. (2 Kin. 25:1–24). In the Book of Jeremiah, Nebuchadnezzar’s attack is dated to Jehoiakim’s fourth year instead of the third (Jer 25:1; 46:2). The difference of one year occurs because in the Babylonian chronology, which Daniel apparently used, the king’s reign was officially counted from the first day of the succeeding new year, rather than from the actual date of his accession to the throne.

Nebuchadnezzar king of Babylon. Nebuchadnezzar led the Babylonians to victory at Carchemish as crown prince and commander of the army. Shortly after this victory, he assumed the Babylonian throne when his father Nabopolassar died (626–605 b.c.). Nebuchadnezzar’s reign (605–562 b.c.) is the historical context for much of Jeremiah, Ezekiel, and Daniel.

Daniel 1:6 English Standard Version (ESV)

6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah.

1:6 Daniel, Hananiah, Mishael, and Azariah. In these Hebrew names, the component el means “God,” and yah is a form of God’s name “Yahweh” (Ps. 50:1 note). Hence: Daniel means “my judge is God”; Hananiah, “Yahweh is gracious”; Mishael, “Who is what God is?” and Azariah, “Yahweh has helped.”

Daniel 1:7 English Standard Version (ESV)

7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

1:7 Belteshazzar . . . Shadrach . . . Meshach . . . Abednego.Suggestions for the meanings of these names include: Belteshazzar, “May Bel protect his life”; Shadrach, “the command of Aku,” (the Sumerian moon-god); Meshach, “Who is what Aku is?” and Abednego, “servant of Nebo” (a Babylonian god). Bel is another name for Marduk, the chief Babylonian god (cf. 4:8).

Daniel 1:21 English Standard Version (ESV)

21 And Daniel was there until the first year of King Cyrus.

1:21 until the first year of King Cyrus. Babylon fell to Cyrus in 539 b.c., or sixty-six years after Daniel had been taken captive to Babylon. Daniel lived through the entire period of the Babylonian captivity. Cyrus issued a decree in the first year of his reign permitting the Israelites to return from captivity, and to take with them the vessels from the temple that had been seized by Nebuchadnezzar (Ezra 1:7–11). The statement does not mean that Daniel died in the first year of Cyrus (10:1).

Let us consider the following video which discusses the signs of the last days.

Published on Feb 18, 2014

The Bible is clear that there will be certain signs that take place during the last days. However, the signs described are different in the passages that take place at the Rapture and at the Second Coming. At the Rapture, no signs must first take place. At the Second Coming, there will be many. In this session, guests Dr. Renald Showers and Dr. Jimmy De Young along with Dr. John Ankerberg look at the fifth difference between these two events—a difference between the number of signs that are given for each event—and why this difference matters.

Signs of the Last Days

Author: Eternity

Things are discussed in this website that relate to God's creation, from "eternity to eternity," and all that is addressed within those parameters. Consider Isaiah 43:13, "Even from eternity I am He, And there is no one who can rescue from My hand; I act, and who can reverse it?” The Moody Study Bible adds a comment: "God is the ruler of all, and there is nothing that can stand against Him. His will is irresistible. The Bible Knowledge Commentary adds this thought: "No one can reverse what God puts into action or thwart His plans." The articles that are found in this site may relate to anything that is found in the Bible, from Genesis 1:1 to Revelation 22.21, as well as anything that may relate to the Bible.

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