John 5 – Key Verses And Narration – No More Night – I Then Shall Live

No More Night

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I Then Shall Live

The following verses of scripture are taken from

John 5 New American Standard Bible (NASB)

The Healing at Bethesda

1 After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 3 In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters; 4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.] 5 A man was there who had been ill for thirty-eight years. 6 When Jesus saw him lying there, and knew that he had already been a long time in that condition, He *said to him, “Do you wish to get well?” 7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” 8 Jesus *said to him, “Get up, pick up your pallet and walk.” 9 Immediately the man became well, and picked up his pallet and began to walk.

Now it was the Sabbath on that day. 10 So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” 11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” 13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 14 Afterward Jesus *found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” 15 The man went away, and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.”

Jesus’ Equality with God

18 For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.
19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21 For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22 For not even the Father judges anyone, but He has given all judgment to the Son, 23 so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.
24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

Two Resurrections

25 Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27 and He gave Him authority to execute judgment, because He is the Son of Man. 28 Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.
30 “I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
31 “If I alone testify about Myself, My testimony is not true. 32 There is another who testifies of Me, and I know that the testimony which He gives about Me is true.
Witness of John
33 You have sent to John, and he has testified to the truth. 34 But the testimony which I receive is not from man, but I say these things so that you may be saved. 35 He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.

Witness of Works

36 But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.
Witness of the Father
37 And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38 You do not have His word abiding in you, for you do not believe Him whom He sent.
Witness of the Scripture
39 You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40 and you are unwilling to come to Me so that you may have life. 41 I do not receive glory from men; 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? 45 Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46 For if you believed Moses, you would believe Me, for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”

Commentary on key verses is provided by Dr. R.C. Sproul, and is taken from the Reformation Study Bible which he edited, and contains the English Standard Version (ESV).

5:1 a feast of the Jews. Probably one of the pilgrimage feasts that were observed in Jerusalem, either Booths, Passover, or Pentecost.

5:5 an invalid. The exact disease is not specified, but the event indicates that it hindered the man’s movement and walking.

5:8 take up your bed. Jewish tradition had interpreted the Sabbath prohibition against work to forbid carrying burdens. Jeremiah protested against loading and unloading on the Sabbath (Jer. 17:21, 22).

5:9 the man was healed. It is not stated that faith in Jesus was required of the man, as was the case in many of Jesus’ miracles (Matt. 9:22; 13:58; Mark 6:5, 6). The focus here is on Jesus’ power.

5:14 nothing worse. The point of the admonition is not necessarily that the man had brought his illness on himself by some specific sin. Some sins can provoke God to physical and temporal judgment (1 Cor. 11:28–32), but illness is not necessarily related to particular sins (9:3).

5:17–47 Jesus debates the Jews regarding His relation to the Sabbath and to God. Jesus does not argue with His opponents about whether they understand the Sabbath legislation correctly. His interest is whether they understand who He is. Jesus claims to be God by indicating some of His divine prerogatives (vv. 17–30) and shows the basis for His claim (vv. 31–47).

5:17 My Father . . . and I am working. Jesus does not dispute with the Jews whether they are right to criticize the lame man. He denies that they can criticize Him, because He is only doing what His Father does. The Jews understood Him to be saying this, since they accused Him of making Himself equal with God (v. 18).

5:18 making himself equal with God. Jesus represented Himself as One who had the same authority over the Sabbath as the Author of the Sabbath (Luke 6:5), which was given not only at Sinai but in the creation order itself.

5:19 the Son can do nothing. This does not express personal inability, but emphasizes the complete unity of purpose and action in the Trinity. See theological note “The Humble Obedience of Christ.”

5:20 greater works than these. There is a greater work than healing the sick. This work, according to v. 21, is raising the dead.

5:21 the Father raises the dead. A clear affirmation of what is expressed less clearly in the Old Testament. Jesus agrees with the Pharisees against the Sadducees, who denied the resurrection (Matt. 22:23). Raising the dead is possible only for God, yet Jesus claims the power for Himself (v. 25).

5:23 honor. Here “honor” is the holy fear of God awakened by the knowledge of coming judgment (v. 22). The Son, no less than the Father, is One to whom all will give an account.

5:24 eternal life. Salvation is not only an object of hope for the future, but a present reality for the believer; such a one “has passed from death to life” (cf. 6:47).

5:26 life in himself. See “The Self-existence of God” at Ps. 90:2.

5:29 resurrection. See “Resurrection and Glorification” at 1 Cor. 15:21.

5:31–47 Jesus addresses four types of testimony that establish His claims: the testimony of John the Baptist; of Jesus’ own works; of God the Father; and of Scripture, especially Moses.

5:31 my testimony is not deemed true. Jesus’ testimony would not be false even if He alone spoke it. By “not true,” He means not permitted in court according to the Mosaic law (Deut. 17:6;19:15).

5:36 the very works that I am doing. This is the principle acknowledged by Nicodemus (3:2). The power given by God to work miracles is a sign of His approval (10:25, 38), although not every wonderful work is a miracle in this sense (Ex. 7:11, 12;Matt. 7:22, 23; 24:24; Rev. 13:13).

5:37, 38 His voice . . . his word. These terms probably refer to Scripture, which is God’s “voice” and “word,” but which the unbelievers did not receive.

5:39 the Scriptures . . . bear witness about me. Jesus agrees that the Old Testament leads to eternal life (cf. 2 Tim. 3:15), while going on to reveal that this life is in Him, the Author of eternal life. The searching of those who refuse to find Christ in the Scriptures is futile, because it lacks the enlightenment of the Spirit (2 Cor. 3:6).

5:45 one who accuses you. Moses will accuse those who do not believe in Christ, because Moses wrote about Him. Jesus does not refer to any single text in Moses (such as Deut. 18:15), but to what “he wrote” (v. 46) in a general way. This is similar to what Jesus told His disciples after the resurrection on the road to Emmaus (Luke 24:27, 44–46), as well as to the preaching of the apostles (Acts 3:18; 17:2, 3; 18:28; 26:22, 23; 28:23).

John Chapter 5 – Narration

Author: Equipping Site

Things of significance are discussed in this blog.

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