The Sixth Day Of Valentine – I Cross My Heart – George Strait

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Five days of Valentine? Let’s do six!

If she’s with family or friends, or in an auditorium that is full of people, recognize her – point her out! Look straight into her eyes – never take your eyes off her. Talk to her – tell her how much she means to you. Cherish the memories – look to the future. Cross your heart – make a promise to her that you will always be her man, and that she will always be the special woman that makes your life worth living. All of the other people may be important, but she is the most important person in your life. Fellows, you may not be able to sing like George Strait, but you can always have a song that she will love to hear you sing to her. Make her laugh – never let your shyness get in the way of praising her.

The Fifth Day Of Valentine – I Love The Way You Love Me

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Four days of Valentine? Why so few? Let’s do another one!

In this song, John Michael tells of the things that he has found from studying his wife. In the movie “Fireproof,” Caleb was about to lose his marriage. Michael, the best friend of Caleb, provided sound advice for Caleb. As it related to Caleb’s wife, Catherine, Michael said, “you’ve got to study your wife!” Listen to the things that John Michael Montgomery says in the song about his wife. He had studied her, and had noticed some very simple things about her; but they were things that told him what his wife was like. He learned how she responded to certain things. He learned the way that she loved him. And, from studying his wife, he also learned how much he loved her. Fellows, if you haven’t noticed by now, “women are different!” Study your woman to let her know how much you love her.

John 8 – Jesus Is God – His Mercy

John Chapter 8:1-11

He Is Here – Gaithers

Jesus is “God With Us.”

Isaiah 7:14 New King James Version (NKJV)

14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.

Matthew 1:22-25 New King James Version (NKJV)

22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son. And he called His name Jesus.

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Key Verse: John 8:30 New King James Version (NKJV)

30 As He spoke these words, many believed in Him.

From Biblehub.com, we see the Greek:
came to believe ἐπίστευσαν episteusan 4100 to believe, entrust from pistis

Strong’s Concordance: 4100. pisteuó
pisteuó: to believe, entrust
Original Word: πιστεύω
Part of Speech: Verb
Transliteration: pisteuó
Phonetic Spelling: (pist-yoo’-o)
Short Definition: I believe, have faith in
Definition: I believe, have faith in, trust in; pass: I am entrusted with.

HELPS Word-studies: 4102. pistis
4100 pisteúō (from 4102 /pístis, “faith,” derived from 3982 /peíthō, “persuade, be persuaded”) – believe (affirm, have confidence); used of persuading oneself (= human believing) and with the sacred significance of being persuaded by the Lord (= faith-believing). Only the context indicates whether 4100 /pisteúō (“believe”) is self-serving (without sacred meaning), or the believing that leads to/proceeds from God’s inbirthing of faith.

Strong’s Concordance
pistis: faith, faithfulness
Original Word: πίστις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: pistis
Phonetic Spelling: (pis’-tis)
Short Definition: faith, belief, trust
Definition: faith, belief, trust, confidence; fidelity, faithfulness.

Parallel Verses – John 8:30
As you read the verse from the different translations, can you see any attack on the King James Version? The key to the verse is clearly stated in each translation verse, which is that “many Jews believed in Jesus for salvation,” as opposed to just an acknowledgment that Jesus was speaking truth.

New International Version
Even as he spoke, many believed in him.

New Living Translation
Then many who heard him say these things believed in him.

English Standard Version
As he was saying these things, many believed in him.

Berean Study Bible
As Jesus spoke these things, many believed in Him.

Berean Literal Bible
Of His speaking these things, many believed in Him.

New American Standard Bible
As He spoke these things, many came to believe in Him.

King James Bible
As he spake these words, many believed on him.

Holman Christian Standard Bible
As He was saying these things, many believed in Him.

The following verses of scripture are taken from BibleGateway.com

John 8 New American Standard Bible (NASB)

The Adulterous Woman

1 But Jesus went to the Mount of Olives. 2 Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. 3 The scribes and the Pharisees *brought a woman caught in adultery, and having set her in the center of the court, 4 they *said to Him, “Teacher, this woman has been caught in adultery, in the very act. 5 Now in the Law Moses commanded us to stone such women; what then do You say?” 6 They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7 But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 8 Again He stooped down and wrote on the ground. 9 When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court.10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”

Jesus Is the Light of the World

12 Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.”13 So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not true.” 14 Jesus answered and said to them, “Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going. 15 You judge according to the flesh; I am not judging anyone. 16 But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me. 17 Even in your law it has been written that the testimony of two men is true. 18 I am He who testifies about Myself, and the Father who sent Me testifies about Me.” 19 So they were saying to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.” 20 These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.

21 Then He said again to them, “I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come.” 22 So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?” 23 And He was saying to them, “You are from below, I am from above; you are of this world, I am not of this world. 24 Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins.” 25 So they were saying to Him, “Who are You?” Jesus said to them, “What have I been saying to you from the beginning? 26 I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world.” 27 They did not realize that He had been speaking to them about the Father. 28 So Jesus said,“When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me.29 And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him.” 30 As He spoke these things, many came to believe in Him.

The Truth Will Make You Free

31 So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; 32 and you will know the truth, and the truth will make you free.” 33 They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”

34 Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is the slave of sin. 35 The slave does not remain in the house forever; the son does remain forever. 36 So if the Son makes you free, you will be free indeed.37 I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. 38 I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.”

39 They answered and said to Him, “Abraham is our father.” Jesus *said to them, “If you are Abraham’s children, do the deeds of Abraham. 40 But as it is,you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do. 41 You are doing the deeds of your father.”They said to Him, “We were not born of fornication; we have one Father: God.”42 Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me. 43 Why do you not understand what I am saying? It is because you cannot hear My word. 44 You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. 45 But because I speak the truth, you do not believe Me.46 Which one of you convicts Me of sin? If I speak truth, why do you not believe Me? 47 He who is of God hears the words of God; for this reason you do not hear them, because you are not of God.”

48 The Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me. 50 But I do not seek My glory; there is One who seeks and judges. 51 Truly, truly, I say to you, if anyone keeps My word he will never see death.” 52 The Jews said to Him, “Now we know that You have a demon. Abraham died, and the prophets also; and You say, ‘If anyone keeps My word, he will never taste of death.’ 53 Surely You are not greater than our father Abraham, who died? The prophets died too; whom do You make Yourself out to be?” 54 Jesus answered, “If I glorify Myself, My glory is nothing;it is My Father who glorifies Me, of whom you say, ‘He is our God’; 55 and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word. 56 Your father Abraham rejoiced to see My day, and he saw it and was glad.” 57 So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am.” 59 Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple.

Commentary on key verses is provided by Dr. R.C. Sproul, and is taken from the Reformation Study Bible which he edited, and contains the English Standard Version (ESV).

8:5 the Law. The punishment prescribed by law for adultery was death (Lev. 20:10; Deut. 22:22). Stoning was not specified, except in one case (Deut. 22:24).
8:6 to test him. If Jesus told them to carry out the stoning, He would violate the Roman law by which the Romans reserved to themselves the execution of the death penalty in occupied lands (18:31). If Jesus told them to release the woman, He would appear to condone adultery and violate the law of Moses.
wrote. This is the only passage where Jesus is said to write. Nothing is said about what He wrote.
8:7 Jesus’ challenge showed the accusers to be disqualified as judges. Their purpose was not to enforce Moses’ law but to entrap Jesus, and they were using this woman as a pawn to achieve their wicked design.
8:11 condemn. This is a legal term referring to the sentence of a court. Jesus indicates that no such lawful procedures have been followed and therefore there is no basis for the capital punishment proposed. Jesus admonished the woman not to go on sinning.
8:12 I am the light of the world. In Jesus’ time, candles were used as part of the celebration of the Feast of Booths. During this feast, the rock that provided water in the wilderness and the pillar of fire that provided light and guidance were remembered (Ex. 13:21). The rock pointed to Jesus (1 Cor. 10:4), and He also is the light to which the pillar of fire as a type pointed. Since God is light (1 John 1:5), Jesus’ words amount to a claim of deity. Again, “I am” points back to Ex. 3:14 (6:35 note)
8:13 your testimony is not true. This discussion, which runs through v. 19, pivots on the question of valid testimony. The Pharisees say that Jesus’ testimony is not legally acceptable because it lacks corroboration (Deut. 17:6; 19:15).
8:14 I know where I came from. Since Jesus knows where He “came from” (heaven), He knows that His testimony is valid and true. Jesus’ origin is again the point of conflict (7:41–43, 52 and notes).
8:16 not I alone. Since the Father is His witness, Christ’s testimony is legally acceptable. In any case, one who has the witness of God needs nothing more.
8:19 The Pharisees misunderstood Jesus’ claim as a reference to His physical father, and they may have been eager to challenge Him as a child allegedly born out-of-wedlock. In speaking of His Father, however, Jesus was not talking about Joseph but about God. Knowledge of the Father comes through the Son (1:18; 14:9; 1 John 5:20). The Pharisees’ blindness to Jesus shows that their technical knowledge of the law did not give them the knowledge of God.
8:21 I am going away. Jesus speaks of His death, resurrection, and ascension.
die in your sin. Jesus clearly states the two destinies of humanity. Not all will be saved; some cannot go where Jesus is going. The only way of salvation is to believe (v. 24; 3:16, 18).
8:24, 28 I am he. Here Jesus applies Old Testament language for Yahweh to Himself (Ex. 3:14; Is. 43:10), an identification that becomes unambiguous in v. 58.
8:28 lifted up. See note at 3:14.
8:30 believed in him. From what is said later (vv. 33, 37, 39), it is apparent that their profession was superficial. True believers are those who abide in His word (v. 31). Perseverance distinguishes those who are truly born of God (15:2, 6; 1 John 2:19).
8:32 you will know the truth. Holding to the teaching of Christ who is the truth (14:6) leads one to the truth that sets a person free from slavery to sin. Salvation is not obtained by intellectual knowledge as the Gnostics imagined, but by a vital relationship with Jesus Christ and a commitment to the truth He revealed (18:37).
8:33 We . . . have never been enslaved. The Jews had been enslaved in Egypt and later were ruled by the Philistines, the Assyrians, and others. Since they could hardly deny this, they were probably saying that they had been a nation under God since the Exodus, no matter what else had happened to them. It is also possible that they were speaking about the time of the Romans, when they had certain liberties, including official recognition as a religion.
8:34 everyone who commits sin is a slave. Jesus describes the gravity of sin and the predicament of humanity under sin. His hearers did not understand the freedom He offered them as they did not understand the bondage they were in. See “The Freedom and Bondage of the Will” at Jer. 17:9.
8:36 if the Son sets you free. Regeneration (the new birth) is the work of the Holy Spirit (3:3–8), accomplished on the basis of Christ’s death and resurrection on our behalf (3:14–16).
free indeed. Jesus was not speaking of political freedom, nor merely a freedom by which we are relieved from physical bondage. True freedom is to serve God, to fulfill the purposes of those specially created in God’s image. Sin deprives us of this fulfillment because sin clouds our minds, degrades our feelings, and enslaves our wills. This is what the Reformers called “total depravity”; its only remedy is the grace of God in spiritual rebirth (3:3). See “Christian Liberty” at Gal. 5:1.
8:37 offspring of Abraham. God is interested in spiritual descent rather than physical ancestry. It does not matter how good a person’s ancestors have been if he or she is walking in the path of disobedience (Ezek. 18). Likewise it does not matter how bad a person’s ancestors have been if that person is renewed by God’s Spirit and walks in the way of faith.
8:40 This is not what Abraham did. Abraham was obedient to God’s direction even when it was painful for him. Jesus’ audience claimed to be Abraham’s descendants, but Jesus shows they are not like their ancestor in the essential matter of obedience. True sonship is not defined by biology but by obedience.
8:41 born of sexual immorality. This may well have been a sarcastic suggestion that Jesus was illegitimate
8:42 you would love me. The unity between Father and Son is so profound that no one can belong to the Father and reject the Son. Again Jesus’ origin is a point of contention (7:41–43 note).
8:44 You are of your father the devil. The relation of truth and righteousness has been prominent in this Gospel. People love darkness (error) rather than light (truth), because their deeds are evil (3:10). A frightful contrast is apparent here; there are just two options: God or Satan. By God’s grace, Abraham (vv. 39–41) had walked in the way of faith and obedience. Those who rejected Jesus were doing the opposite.
your will. Sinners desire to do what is evil. Only a supernatural act of grace can redirect a person’s will to desire the good.
He was a murderer . . . a liar. Among all the sins that could be mentioned as characteristic of Satan, murder and lying are singled out: lying because it is the direct opposite of “truth,” the central emphasis of this section (vv. 32–47); and murder because they desired to kill Jesus (v. 40). Satan contrasts sharply with Jesus who is “the truth, and the life” (14:6) and the giver of life (10:10, 28).
8:46 Which one of you convicts me of sin. No one can convict Jesus of sin, or prove any charge against Him. Jesus is free of all sin (2 Cor. 5:21), “holy, innocent, unstained, separated from sinners” (Heb. 7:26), doing always what pleases the Father (v. 29).
8:47 you do not hear. Sin paralyzes our spiritual senses. Only an act of God’s grace enables a sinner to hear His voice (cf. v. 43; 10:3, 4, 16, 27).
8:48 a Samaritan. A term of insult, possibly implying that Jesus was born out-of-wedlock (v. 41 note).
have a demon. When cornered by the truth, Jesus’ enemies turn to blasphemy (Matt. 12:24, 31).
8:49 I do not have a demon. Jesus’ conduct, in honoring the Father and not seeking self-glory, is the opposite of what a demon-possessed person would do. Jesus is not afraid to refer the matter to God’s judgment (cf. 17:4).
8:51 if anyone keeps my word, he will never see death.Death, as eternal separation from fellowship with God, is the judicial punishment for sin (Rom. 6:23). Since Jesus died as the substitute for His people, those who belong to Him are freed from the penalty of sin because Christ endured it for them.
never. In extending the promise beyond this life, Jesus lays claim to a divine prerogative. The Jews understood the statement as promising avoidance of physical death (v. 52). Earlier statements made clear what Jesus meant (5:24–29).
8:53 Are you greater than our father Abraham. Abraham and the prophets, great as they were in the history of redemption, could not take away death. Only Christ has triumphed over the grave.
8:54 my glory. In the days of His earthly ministry, Jesus did not seek honor even though it belonged to Him as the Son of God. Christ’s glory was visible to those who had eyes to see it (1:14). It was apparent in His resurrection and ascension (1 Tim. 3:16), and will be seen fully at His Second Coming.
8:56 Abraham . . . saw it and was glad. Abraham saw Christ’s day as he embraced in faith many promises given to him by God, promises that demanded the coming of Christ to be fulfilled. Since the context of the discussion has been Satan as a murderer and Jesus as one whose death delivers from death, it may have special reference to God’s providing the ram as a substitute when Abraham was prepared to sacrifice Isaac. This statement shows clearly that even in Old Testament times, believers were saved through faith in Christ presented to them in the foreshadowing given by God to reveal His redemptive plan (cf. Acts 4:12).
8:57 fifty years old. Jesus was closer to thirty (Luke 3:23)
8:58 before Abraham was, I am. This is a clear reference to Jesus’ eternal pre-existence. Since this is an attribute of God alone, this text is a forceful statement of Jesus’ deity. The present tense of the verb suggests the eternal present of God’s eternity. “I am” is also reminiscent of God’s name in Ex. 3:14 (vv. 24, 28 note). See “Jesus Christ, God and Man” at 1:14.
8:59 they picked up stones. The Jews would not accept Christ’s claim to be God, but treated it as blasphemy, for which stoning was required in the law (Lev. 24:16; cf. John 10:31; Matt. 26:65).

The Fourth Day Of Valentine – Al Di La

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Who is it that says that there are only “Three Days Of Valentine?”
Surely, Cupid’s arrow has its resting place in view. Please don’t
hold up “that warrior’s shield” that will block “the love of your life,”
from becoming the most important person in your life. Listen carefully
to the meaning of “Al Di La.”

.

John 7 – Jesus – God With Us

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Key Associated Verses (All dates are from Scofield Study Bible)

Matthew 1:23-25 New American Standard Bible (NASB) (4 B.C.)

23 “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.”

24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus.

Note: 1:23 virgin. Scholars sometimes dispute whether the Hebrew term in Is. 7:14 means “virgin” or “maiden.” Matthew is quoting here from the LXX which uses the unambiguous Gr. term for “virgin” (see note on Is. 7:14). Thus Matthew, writing under the Spirit’s inspiration, ends all doubt about the meaning of the word in Is. 7:14. Immanuel. Cf. Is. 8:8, 10. (Mac Arthur Study Bible note)

Isaiah 7:14 New American Standard Bible (NASB) 742 B.C.

14 Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.

Isaiah 8:8 New American Standard Bible (NASB) (742 B.C.)

8 “Then it will sweep on into Judah, it will overflow and pass through, It will reach even to the neck; And the spread of its wings will fill the breadth of your land, O Immanuel.

Isaiah 8:10 New American Standard Bible (NASB) (742 B.C.)

10 “Devise a plan, but it will be thwarted; State a proposal, but it will not stand, For God is with us.”

John 14:9 New American Standard Bible (NASB) (33 A.D.)

9 Jesus *said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?

The following verses of scripture are taken from BibleGateway.com

John Chapter 7 New American Standard Bible (NASB)

Jesus Teaches at the Feast

1 After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. 2 Now the feast of the Jews, the Feast of Booths, was near. 3 Therefore His brothers said to Him, “Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. 4 For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world.”5 For not even His brothers were believing in Him. 6 So Jesus *said to them, “My time is not yet here, but your time is always opportune. 7 The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil. 8 Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.” 9 Having said these things to them, He stayed in Galilee.

10 But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. 11 So the Jews were seeking Him at the feast and were saying, “Where is He?” 12 There was much grumbling among the crowds concerning Him; some were saying, “He is a good man”; others were saying, “No, on the contrary, He leads the people astray.” 13 Yet no one was speaking openly of Him for fear of the Jews.

14 But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15 The Jews then were astonished, saying, “How has this man become learned, having never been educated?” 16 So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17 If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 18 He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

19 “Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?” 20 The crowd answered, “You have a demon! Who seeks to kill You?” 21 Jesus answered them, “I did one deed, and you all marvel.22 For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. 23 If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? 24 Do not judge according to appearance, but judge with righteous judgment.”

25 So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill? 26 Look, He is speaking publicly, and they are saying nothing to Him. The rulers do not really know that this is the Christ, do they?27 However, we know where this man is from; but whenever the Christ may come, no one knows where He is from.” 28 Then Jesus cried out in the temple,teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.29 I know Him, because I am from Him, and He sent Me.” 30 So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. 31 But many of the crowd believed in Him; and they were saying, “When the Christ comes, He will not perform more signs than those which this man has, will He?”

32 The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. 33 Therefore Jesus said, “For a little while longer I am with you, then I go to Him who sent Me.34 You will seek Me, and will not find Me; and where I am, you cannot come.”35 The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He? 36 What is this statement that He said,‘You will seek Me, and will not find Me; and where I am, you cannot come’?”

37 Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38 He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39 But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

Division of People over Jesus

40 Some of the people therefore, when they heard these words, were saying, “This certainly is the Prophet.” 41 Others were saying, “This is the Christ.” Still others were saying, “Surely the Christ is not going to come from Galilee, is He?42 Has not the Scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” 43 So a division occurred in the crowd because of Him. 44 Some of them wanted to seize Him, but no one laid hands on Him.

45 The officers then came to the chief priests and Pharisees, and they said to them, “Why did you not bring Him?” 46 The officers answered, “Never has a man spoken the way this man speaks.” 47 The Pharisees then answered them, “You have not also been led astray, have you? 48 No one of the rulers or Pharisees has believed in Him, has he? 49 But this crowd which does not know the Law is accursed.” 50 Nicodemus (he who came to Him before, being one of them) *said to them, 51 “Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?” 52 They answered him, “You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee.” 53 [Everyone went to his home.

Commentary on key verses is provided by Dr. R.C. Sproul, and is taken from the Reformation Study Bible which he edited, and contains the English Standard Version (ESV). (Everyone should own a Reformation Study Bible).

7:2 Feast of Booths. The longest festival of the Jewish year (lasting seven days), this feast followed the Jewish New Year and the Day of Atonement (Yom Kippur, Lev. 23; Deut. 16). It was a celebration of God’s gracious provision for the Israelites in the wilderness and the completion of the year’s harvest. There was a ceremonial water-drawing (commemorating the provision of water in the wilderness, Num. 20:2–13) and a lamp-lighting ritual. The first of these ceremonies provides the setting for Jesus’ proclamation in vv. 37, 38, the second for His statement in 8:12.

7:3, 5, 10 his brothers. Cf. 2:12; Matt. 12:46. Some of the brothers later believed in Jesus (Acts 1:14).

7:6 My time. See vv. 8, 30; 2:4; 8:20; 12:23; 13:1; 17:1; Matt. 26:18; Mark 14:41. Such passages show the concern of Jesus to conform to God’s schedule.

7:7 The world. Humanity in its opposition to God and His purpose….evil. Evildoers resent being unmasked by the good (3:19, 20).

7:8 I am not going up to this feast. Jesus does indeed later go to the Feast. His brothers have asked Him to present Himself openly to the crowds. But Jesus asserts that He is “not” yet ready to appear in such a public way.

7:13 for fear of the Jews. This is not a reference to all those who were natural descendants of Abraham. Rather, the term refers to Jewish leaders and officials who were hostile toward Jesus.

7:15 has never studied. Jesus was not known to have been taught by any rabbi, yet His knowledge and wisdom astounded those who heard Him (cf. 3:2; Matt. 7:28; Luke 2:47).

7:16 his who sent me. Jesus indicates the source of His teaching. His message is not original with Himself but comes from His Father.

7:17 will know. A true perception of the divine nature of Christ’s teaching is granted to those who earnestly desire to do God’s will (Ps. 25:14).

7:18 on his own authority. A contrast is established between self-seeking messengers and Jesus, whose guiding principle is to be true to His mission (12:49). See 1:14, 17; 14:6; 18:37; 2 Cor. 11:10; Rev. 3:7, 14; 19:11—passages where Christ and His message are identified with truth. This is also said of God the Father (7:28; 8:26; 17:3; Ps. 31:5; Is. 65:16; Rom. 3:4; 1 Thess. 1:9; 1 John 5:20; Rev. 6:10; 15:3; 16:7) and of the Holy Spirit (14:17; 15:26; 16:13; 1 John 4:6; 5:6). The same applies to the Scripture and apostolic preaching (17:17; Ps. 119:30, 43, 138,142, 151, 160; Eph. 1:13; Col. 1:5; 2 Tim. 2:15; James 1:18). This is in sharp contrast with Satan who is “a liar” (8:44).

7:19 Moses . . . the law. The blessing of having received the law as the revelation of God’s will (cf. Ps. 103:7; Rom. 3:2; 9:4) becomes a bane through disobedience (Rom. 7:7–12).

7:20 have a demon. Compare 8:48–52; 10:19–20; Matt. 12:24.

7:21 I did one deed. Jesus refers to the one deed He had done in their region, the healing of the lame man (5:1–15).

7:22 circumcision. Circumcision was prescribed in the law of Moses (Lev. 12:3), but it was previously instituted by God in the days of Abraham (Gen. 17:10–14). The regulation that it had to be performed on the eighth day was commonly regarded as taking precedence over the law of rest on the Sabbath.

7:23 whole body well. Jesus calls attention to the inconsistency of His accusers. There were a number of activities permitted on the Sabbath, including circumcision. He compares these activities with the work of healing.

7:27 we know where this man comes from. The people knew that Jesus was from Galilee (vv. 41, 52), and this seemed to conflict with the prevailing view that the Messiah would come from Bethlehem (v. 42; Matt. 2:5, 6) or that His origin would be unknown. Jesus in response points to His divine origin rather than an earthly location. In failing to acknowledge His divine mission they showed their ignorance of God’s plan, in spite of the miracles, which were proof of God’s endorsement (v. 31).

7:30 they were seeking to arrest him. The plots against Christ’s life could not succeed until God’s own time had come.

7:34 You will seek me and you will not find me. This is not in contradiction with Matt. 7:7. There Jesus is speaking about a thirst for God (cf. v. 37) that only the Holy Spirit creates in someone; but here He is referring to an effort to find Him geographically, which would be futile since He would be in heaven. Note the contrast between unbelievers (v. 34) and believers (14:3).

7:35 Where does this man intend to go. The Jews were puzzled as to Christ’s origin and so could not understand His destination, which was heaven. They understood it merely in geographical terms and were not pleased at the thought that He would exercise His ministry among the Greeks, heathens that they despised.

7:37, 38 At the climax of the feast, Jesus repeated dramatically the message He had given to the Samaritan woman (4:10–14) making clear that coming to Him meant believing in Him.

7:38 as the Scripture has said. What follows is not an exact quotation from the Old Testament, but there are several Old Testament passages that connect water with the end-time gift of the Spirit (e.g., Is. 44:3; Ezek. 36:25–27) and the blessings of the present (messianic) age (e.g., Is. 12:3; 58:11). Jesus fulfills the meaning of the Feast of Booths (v. 2 note)….rivers. This implies great abundance, benefiting not only believers, but also those around them.

7:39 the Spirit had not been given. Jesus is referring to the blessing of Pentecost. Of course, the Holy Spirit was present in the Old Testament period, but at Pentecost He entered into a more intimate relationship with believers (14:17; 1 Cor. 6:19). This is the Messiah’s gift to His people: He baptizes with the Spirit (Matt. 3:11; Mark 1:8; Luke 3:16), but this blessing in its full measure and glory must await the ascension of Christ who will pour out the Spirit from heaven upon His people (16:7; cf. Eph. 4:8).

7:40 the Prophet. A reference to Deut. 18:15. It is interesting to observe the testimony of those outside the group of disciples who were not blinded by prejudice. They understood that Jesus could be “the Prophet” promised by Moses. They knew that His miracles were worthy of the Messiah they expected (v. 31). Some called him “the Christ” (v. 41), and they testified that no one ever spoke like Him (v. 46).

7:41–43 Dispute over the identity of Jesus continues to focus on His origin (cf. vv. 25–36 and notes). The people’s questioning remains trapped within the limits of this world (3:1–15; 4:1–26).

7:45–52 The strong prejudice of the chief priests and Pharisees is apparent in their condemnation of the temple guards (vv. 47,48), of the crowd (v. 49), and even of Nicodemus, one of their number (v. 52).

7:52 Galilee was held in contempt by the Sanhedrin as a mixed-race region where the law was not zealously observed.

John Chapter 7 – Narration