Click onto any highlighted word to see the videos and text on the blog.
Introduction to Ezekiel
God’s Promises For Israel’s Restoration
Romans 11:29 New American Standard Bible
for the gifts and the calling of God are irrevocable.
Isaiah 2:2-4 New American Standard Bible
2. Now it will come about that In the last days The mountain of the house of the LORD Will be established as the chief of the mountains, And will be raised above the hills; And all the nations will stream to it.
3. And many peoples will come and say, “Come, let us go up to the mountain of the LORD, To the house of the God of Jacob; That He may teach us concerning His ways And that we may walk in His paths.” For the law will go forth from Zion And the word of the LORD from Jerusalem.
4. And He will judge between the nations, And will render decisions for many peoples; And they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, And never again will they learn war.
Notes: MacArthur Study Bible (Everybody should own a MacArthur Study Bible)
11:29 the gifts…are irrevocable. See note on v. 1. God’s sovereign election of Israel, like that of individual believers, is unconditional and unchangeable, because it is rooted in His immutable nature and expressed in the unilateral, eternal Abrahamic Covenant (see note on 9:4).
2:2–4 The book of Micah contains this portion of Isaiah’s prophecy almost word for word (Mic. 4:1–3), indicating that the younger contemporary of Isaiah may have obtained the words from him. Both passages present a prophetic picture of Zion in the future messianic kingdom when all people will recognize Jerusalem as the capital of the world.
2:3 mountain of the Lord. Isaiah frequently calls Mt. Zion the “holy mountain” (11:9; 27:13; 56:7; 57:13; 65:11, 25; 66:20).
Per past information that has been provided by Dr.Jimmy DeYoung, the book of Ezekiel is the timeline of the Jews. The book of Daniel is the timeline of the gentiles. These two books provide key information that is necessary for a clear understanding of the end times, as they show fruition in the book of Revelation.
Study Bible Introduction Notes To Ezekiel
Introduction to Ezekiel (MacArthur Study Bible)
The book has always been named for its author, Ezekiel (1:3; 24:24), who is nowhere else mentioned in Scripture. His name means “strengthened by God,” which, indeed, he was for the prophetic ministry to which God called him (3:8, 9). Ezekiel uses visions, prophecies, parables, signs, and symbols to proclaim and dramatize the message of God to His exiled people.
Author and Date
If the “thirtieth year” of 1:1 refers to Ezekiel’s age, he was 25 when taken captive and 30 when called into ministry. Thirty was the age when priests commenced their office, so it was a notable year for Ezekiel. His ministry began in 593/92 B.C. and extended at least 22 years until 571/70 B.C. (cf. 25:17). He was a contemporary of both Jeremiah (who was about 20 years older) and Daniel (who was the same age), whom he names in 14:14, 20; 28:3 as an already well known prophet. Like Jeremiah (Jer. 1:1) and Zechariah (cf. Zech. 1:1 with Neh. 12:16), Ezekiel was both a prophet and a priest (1:3). Because of his priestly background, he was particularly interested in and familiar with the temple details; so God used him to write much about them (8:1—11:25; 40:1–47:12).
Ezekiel and his wife (who is mentioned in 24:15–27) were among 10,000 Jews taken captive to Babylon in 597 B.C. (2 Kin. 24:11–18). They lived in Tel-Abib (3:15) on the bank of the Chebar River, probably SE of Babylon. Ezekiel writes of his wife’s death in exile (Ezek. 24:18), but the book does not mention Ezekiel’s death, which rabbinical tradition suggests occurred at the hands of an Israelite prince whose idolatry he rebuked around 560 B.C.
The author received his call to prophesy in 593 B.C. (1:2), in Babylon (“the land of the Chaldeans”), during the fifth year of King Jehoiachin’s captivity, which began in 597 B.C. Frequently, Ezekiel dates his prophecies from 597 B.C. (8:1; 20:1; 24:1; 26:1; 29:1; 30:20; 31:1; 32:1, 17; 33:21; 40:1). He also dates the message in 40:1 as 573/72, the 14th year after 586 B.C., i.e., Jerusalem’s final fall. The last dated utterance of Ezekiel was in 571/70 B.C. (29:17).
Prophecies in chaps. 1-28 are in chronological order. In 29:1, the prophet regresses to a year earlier than in 26:1. But from 30:1 on (cf. 31:1; 32:1, 17), he is close to being strictly chronological.
Introduction To Ezekiel, Ryrie Study Bible
Ezekiel’s ministry was to keep before the exiles the sins that had brought God’s judgment on them and to assure them o God’s future blessing in keeping with His covenant. Chapters 1-24 were written before the fall of Jerusalem to remind his fellow captives that God’s judgment on the city and Temple was surely coming. Chapters 33-48 contain prophecies of the still future restoration of Israel in the millennial kingdom.
Introduction To Ezekiel, Jeremiah Study Bible
The 48 chapters of Ezekiel cover such areas as: The Watchman; The Glory Of God; The Valley Of Dry Bones; The Restored Temple; Gog and Magog; Israel’s Shepherds; and the New Covenant.
Ezekiel’s messages concentrate on four themes: Holiness, Visions, Judgment and Consolation.
Introduction To Ezekiel, Scofield Reference Notes
Ezekiel was carried away to Babylon between the first and final deportation of Judah (2 Kings 24:11-16). Like Daniel and the Apostle John, he prophesied out of the land, and his prophecy, like theirs, follows the method of symbol and vision. Unlike the pre-exilic prophets, whose ministry was primarily to either Judah or the ten-tribe kingdom, Ezekiel is the voice of God to “the whole house of Israel.”
Speaking broadly, the purpose of his ministry is to keep before the generation born in exile the national sins which had brought Israel so low (e.g. Ezekiel 14:23); to sustain the faith of the exiles by predictions of national restoration, of the execution of justice upon their oppressors, and of national glory under the Davidic monarchy.
Ezekiel is in seven great prophetic strains indicated by the expression, “The hand of the Lord was upon me.” (Ezekiel 1:3; Ezekiel 3:14; Ezekiel 3:22; Ezekiel 8:1; Ezekiel 33:22; Ezekiel 37:1; Ezekiel 40:1).
Comments related to this post.
This post is one of others that you can find in the blog under the category of “Journey.” There, you will be able to locate the Journey posts, in the order of their being published. Please follow this blog. Select Category, “Journey” to see all of the posts that relate to the end times study. The purpose of the study of Ezekiel will be to relate it to the end times.
Dr. John Ankerberg, founder and president of The John Ankerberg Show, the most-watched Christian worldview show in America
Signs of the Last Days – Dr. Jimmy DeYoung
Bio – http://jimmydeyoung.com/aboutdrd.shtml
Dr. Renald Showers
Dr. Renald Showers is an author and Bible teacher for The Friends of Israel Gospel Ministry, Inc.
MacArthur Study Bible Notes
Bio – Dr. John MacArthur – https://www.gracechurch.org/Leader/MacArthur/John?AspxAutoDetectCookieSupport=1
Dr. John F. Walvoord, (1910-2012) long-time president of Dallas Theological Seminary, was one of the most prominent evangelical scholars of his generation. He is considered perhaps the world’s foremost interpreter of biblical prophecy.
Bio – https://bible.org/users/john-f-walvoord
Dr. Ed Hindson, http://thekingiscoming.com/about-dr-ed-hindson/
Dr. Ed Hindson is the Bible Teacher on The King Is Coming telecast. He is also the Assistant Chancellor, Distinguished Professor, and Dean of the Institute of Biblical Studies and the School of Religion at Liberty University in Virginia.