Israel 22 – Joshua 1 – Onward To The Holy City

Click onto the image, and the article text will appear. Click onto the arrow, and the video will play.

Video by Cindyork HongKong. Published on Jan 11, 2016. A song from the movie Exodus. Exodus is a soundtrack album by Ernest Gold with the Sinfonia of London from the 1960 film Exodus directed by Otto Preminger.

I. Israel statehood 1948.

Israel birthed in one day. May 14, 1948 – when “the world” briefly felt sorry for the Jews and returned Israel to them and they were able to declare independence for Israel as a united and sovereign nation for the first time in 2,900 years.

Zionism. A Definition. Its general definition means the national movement for the return of the Jewish people to their homeland and the resumption of Jewish sovereignty in the Land of Israel.

U.S.A. recognizes Israel as a nation. On May 14, 1948, David Ben-Gurion, the head of the Jewish Agency, proclaimed the establishment of the State of Israel. U.S. President Harry S. Truman recognized the new nation on the same day

Israel attacked by Arab nations. On 14 May 1948, Israel proclaimed its independence. Less than 24 hours later, the regular armies of Egypt, Jordan, Syria, Lebanon, and Iraq invaded the country, forcing Israel to defend the sovereignty it had regained in its ancestral homeland.

The opening video is from the movie, “Exodus,” which tells of Jews whom had survived the Nazi Holocaust, and have returned to their covenant land of Israel. It is amazing how well the video fits in so nicely in this article, as it relates to the Jews in their God-ordained return to their promised land of the Abrahamic Covenant (see below).

II. Text – Israel 22 – Joshua 1 – Onward To The Holy City

Joshua 1:1-4 Lexham English Bible (LEB) God’s Charge to Joshua
1 After the death of Moses the servant of Yahweh, Yahweh said to Joshua son of Nun, the assistant of Moses, saying, 2 “My servant Moses is dead. Get up and cross the Jordan, you and all this people, into the land that I am giving to them, to the Israelites. 3 Every place that the soles of your feet will tread, I have given it to you, as I promised to Moses. 4 From the wilderness and the Lebanon, up to the great river, the river Euphrates, all of the land of the Hittites, and up to the great sea in the west, will be your territory.

MacArthur study note. 1:4 Borders of the Promised Land are: west, the Mediterranean seacoast; east, Euphrates River far to the east; south, the wilderness over to the Nile of Egypt; north, Lebanon.

Consider the land mass of Israel, as it is written above. Also consider the shrunken land piece that most of the world today says that should be the borders of the nation of Israel.

After the fall, and resulting curse, that took place in the garden, God began revealing a course of redemption for His fallen world and people, which is shown in these, and other, scriptures of prophecy: Genesis 3:14-15, Job 19:25, Micah 5:2, Isaiah 5:2, Matthew 1:23. The completion of God’s plan is described in the following verse of scripture: “Behold, I am making all things new,” Revelation 21:5 (NASB). It is only through the elect bloodline of Israel that God’s plan for redemption will be completed.

In order for the redemption of mankind to be accomplished, the redemption of Israel must also take place.
The emphasis that is placed on Israel in this, and other related articles, is due to the promise of God to Israel in the Abrahamic Covenant, as formed in Gen 12:1-3, and confirmed in Gen 13:14-17; 15:1-7,18-21; 17:1-8, and has three main aspects. The third aspect of God’s covenant with Abraham relates to non-Jews. (Details taken from Scofield Study Bible).

Abrahamic Covenant notes.

1. Gen 12:2 (NASB). 2 And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing;
2. Gen 12:3a (NASB). 3a And I will bless those who bless you, And the one who curses you I will curse.
3. Gen 12:3b (NASB). 3b and in you all the families of the earth will be blessed.”

It is important to know that the Abrahamic Covenant has not yet been fulfilled. A key passage of scripture that relates to the promises of God to Israel tells of the land that is identified in that promise, as follows:

Genesis 15:18-21 New American Standard Bible (NASB)
18 On that day the Lord made a covenant with Abram, saying, “To your descendants I have given this land,
From the river of Egypt as far as the great river, the river Euphrates: 19 the Kenite and the Kenizzite and the Kadmonite 20 and the Hittite and the Perizzite and the Rephaim 21 and the Amorite and the Canaanite and the Girgashite and the Jebusite.”

MacArthur study note: 15:18–21. river of Egypt to the…Euphrates. Scripture records both general (Ex 23:31; Num 13:21; Deu 11:24; 1 Kin 8:65; 2 Kin 14:25; Isa 27:12) and specific (Num 34:1–12; Josh 15:1, 2; Ezek 47:15–20; 48:1, 28) descriptions of the Promised Land, centering on the ancient land of Canaan. Such precise geographic demarcation will not allow for any redefinitions which would emasculate God’s promise of its specificity. The river of Egypt was most probably what became known as the Wadi El Arish, the southern border of Judah. Kenites…Jebusites. The various peoples who inhabited the land are named. Such precise detailing of the nations in the land of Canaan attests again to the specificity of the Promised Land in God’s promises.

My note. The promise of the land to Israel includes the land that extends from Egypt to Iraq. Such a land mass of Israeli possession has never come to fruition. Therefore, the Abrahmic Covenant has not been fulfilled. Therefore Israel, and Jews everywhere, are still living under the promises of the Abrahamic covenant, and will be under the Abrahamic Covenant until the fulfillment of the following prophecies: Isaiah 66:8; Zechariah 14:12; Matt 24:29-31 (the elect are Jews, Deu 14:2); Rev 19:11-21). The covenant land, which God has promised to Israel through the Abrahamic Covenant, will be realized after the second coming of Christ to earth occurs. When Christ returns to earth at the end of the tribulation (Zechariah 14:12; Matt 24:29-31; Rev 19:11-21), He will set up His millennial Kingdom (Matt 6:10, thousand years) in the covenant land of Israel. The church will have been raptured prior to the tribulation (John 14:2,3,6; 1 Corinthians 15:50-54; 1 Thessalonians 4:13-19), and taken to heaven by Christ, and will have nothing to do with the coming of the Kingdom. However, those raptured saints will return to earth with Christ at His second coming to earth. Consider the Scofield comment on Isa 66:8 (of vs 7-9).

Isaiah 66:7-9 New Living Translation (NLT)
7 “Before the birth pains even begin, Jerusalem gives birth to a son. 8 Who has ever seen anything as strange as this? Who ever heard of such a thing? Has a nation ever been born in a single day? Has a country ever come forth in a mere moment? But by the time Jerusalem’s birth pains begin, her children will be born.
9 Would I ever bring this nation to the point of birth and then not deliver it?” asks the Lord. “No! I would never keep this nation from being born,” says your God.

Scofield note. 8. A repentant remnant of Israel, “a land,” will be “born in one day,” AT THE TIME OF THE LORD’S RETURN TO EARTH.

As this study of Israel continues, and shows God’s chosen people (Deu 14:2) crossing the Jordan River, and entering the promised land of Canaan, a prophetic course in the study of Israel will be followed. The Bible has been said to be a story about a journey from a garden to a City, with a cross in between. We will follow Israel, in its travels, as she is being drawn from the four corners of the world (Matt 24:31), to the land which God has promised her (Ezekiel 36:28). The church has not replaced Israel for the Covenant promises that God has made to Israel. The church is the church, and Israel is Israel. The Jews were chosen to bring a Holy and Righteous Messiah into the world. We, in the church, have received salvation through faith in the Jewish-born Messiah. As we are born again, we are “one in Christ,” whether we are Jew or gentile (Galatians 3:28). At the end of the Kingdom Age (thousand year millennial reign of Christ, Rev 20:4), all of whom, “are one in Christ,” will spend eternity in the Holy City, the New Jerusalem (Rev 21:2), in the Presence of the eternal God-head (Rev 21:3).

The Abrahamic Covenant was a promise that was made to His chosen people, the Jews. The promise of John 3:16 was spoken to His chosen people (John 1:11). The message that was spoken to born again Jews (John 3:3) had a promise that, “I give them eternal life, and they will never perish, and no one will seize them out of my hand” (John 10:28). The words of Hebrews 13:5, of the New Testament, are the same as those that God made to His chosen people, “I will never leave you nor forsake you” (Gen 28:15, Deu 31:6,8; Josh 1:5; 1 Chr 28:20). Just as born again believers in Christ can be sure of the promises that God has been made to them in the above verses, Jews can also be sure of the promises that God has made to them through the Abrahamic Covenant. God can not lie (Titus 1:2).

To say that Israel has been become insignificant is refuted by the following passage of scripture that describes the Holy City, the New Jerusalem. Consider the significance that is afforded the twelve tribes of Israel, as well as the twelve apostles of Christ.

Revelation 21:12-14 Lexham English Bible (LEB)
12 It has a great and high wall that has twelve gates, and at the gates twelve angels, and names written on the gates which are of the twelve tribes of the sons of Israel— 13 on the east, three gates, and on the north, three gates, and on the south, three gates, and on the west, three gates. 14 And the wall of the city has twelve foundations, and on them are twelve names of the twelve apostles of the Lamb.

Israel is called the wife of God.

Isaiah 54:5-6 Lexham English Bible (LEB)
5 For your husband is your maker, his name is Yahweh of hosts; and your redeemer is the holy one of Israel, he is called the God of all of the earth. 6 For Yahweh has called you like a wife forsaken and hurt of spirit, like the wife of childhood when she is rejected, says your God.

MacArthur note. 54:5 husband…Redeemer. The basis for forgetting past failures is Israel’s relationship to the Lord as her husband (62:4, 5) and Redeemer (41:14).

Conclusion: Consider the following love note that was made specifically to Israel, and Jews everywhere.

Jeremiah 31:3 New Living Translation (NLT)
Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself.

Jeremiah 31:3 New International Version (NIV)
The Lord appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with unfailing kindness.

Note. NIV Biblical Theology Study Bible. 31:3 everlasting love . . . unfailing kindness. Covenantal terms that express God’s continued care for his bride (“you” is feminine singular in Hebrew).
Note. NIV Study Bible. drawn . . . with unfailing kindness. The Hebrew underlying this phrase is translated “Continue . . . love” in Ps 36:10 (see note on Ps 6:4).

Yes! Israel is very significant in the eternal plans of God.

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Author: Eternity

Things are discussed in this website that relate to God's creation, from "eternity to eternity," and all that is addressed within those parameters. Consider Isaiah 43:13, "Even from eternity I am He, And there is no one who can rescue from My hand; I act, and who can reverse it?” The Moody Study Bible adds a comment: "God is the ruler of all, and there is nothing that can stand against Him. His will is irresistible. The Bible Knowledge Commentary adds this thought: "No one can reverse what God puts into action or thwart His plans." The articles that are found in this site may relate to anything that is found in the Bible, from Genesis 1:1 to Revelation 22.21, as well as anything that may relate to the Bible.

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