Greater love has no one than this, that one lay down his life for his friends (John 15:13).
At the end of the video the saluting Marine stands before a weapon, a helmet, and boots, all of which represent a fallen military member. Missing from the scene are dog tags. The following information tells of the dog tags. “Military identification tags, aka dog tags, serve many different purposes, but the primary one is offering a means for identifying a fallen soldier, according to previous Fort Morgan VFW Post Commanders…Every military personnel gets issued two dog tags, one with a short chain and one with a long chain…The reasons for having those different chain lengths is significant. After a soldier is killed in battle, fellow soldiers or officers can use the two tags to mark the body. One tag goes between the top and bottom front teeth, and the other goes between the toes. (Per, Fort Morgan Times, Nov 11, 2019)…The life of every Soldier, Sailor, Airman, Marine, and Coast Guard matters, whether “Active Duty, Reserve, National Guard, Retired, Deceased, MIA, or KIA.”
Rolling Thunder https://www.rollingthunderrun.com/
Rolling Thunder Washington, DC, Inc’s mission is to educate, facilitate, and never forget by means of a demonstration for service members that were abandoned after the Vietnam War. The Rolling Thunder First Amendment Demonstration Run has also evolved into a display of patriotism and respect for all who defend our country.
Lest we forget (phrase)
From Wikipedia, the free encyclopedia
The phrase “Lest we forget” is commonly used in war remembrance services and commemorative occasions in English speaking countries, in particular Remembrance Day and ANZAC Day. Before the term was used in reference to soldiers and war, it was first used in an 1897 Christian poem written by Rudyard Kipling called “Recessional”. The phrase occurs eight times; and is repeated at the end of the first four stanzas in order to add particular emphasis regarding the dangers of failing to remember.
‘God of our fathers, known of old,
Lord of our far-flung battle line,
Beneath whose awful hand we hold
Dominion over palm and pine—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!’
The concept of ‘being careful not to forget’ was already present in the Bible (Deuteronomy 4:7-9):
7″For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for? 8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy son’s sons ….”
This Biblical quote is probably a direct source for the term in the 1897 poem.[according to whom?] This is consistent with the main theme of the “Recessional” poem – that if a nation forgets the true source of its success (the “Lord God of Hosts” and His “ancient sacrifice” of “a humble and contrite heart”) – its military or material possessions will be insufficient in times of war.
The poem “Recessional” also appears as a common hymn at war remembrance services; and the phrase “Lest We Forget” can hence be sung.
The phrase later passed into common usage after World War I across the British Commonwealth, especially becoming linked with Remembrance Day observations; it became a plea not to forget past sacrifices, and was often found as the only wording on war memorials, or used as an epitaph.
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