I. This website has taken on a new name, which is “Eternity.” The purpose of the change is to identify a greater scope of subjects that will tell of God’s plan for His written Word which extends from eternity to eternity.
II. This opening article will explain the scriptural definition and purposes of the Tribulation. Also, those whom will, and will not, find their place in the Tribulation will be identified, with the reason for both destinies being shown.
III. Consider the following Tribulation data.
A. The Jewish Prophet, Jeremiah, and his prophecy are discussed in the following comment from the Scofield Reference notes:
1. Book Introduction – Jeremiah
a. Jeremiah began his ministry in the 13th year of Josiah, about 60 years after Isaiah’s death. Zephaniah and Habakkuk were contemporaries of his earlier ministry. Daniel of his later. After the death of Josiah, the kingdom of Judah hastened to its end in the Babylonian captivity. Jeremiah remained in the land ministering to the poor Remnant (2 Kings 24:14) until they went into Egypt, whither he followed them, and where he died, early in the 70 year’s captivity. Jeremiah, prophesying before and during the exile of Judah, connects the pre-exile prophets with Ezekiel and Daniel, prophets of the exile.
b. Jeremiah’s vision includes: the Babylonian captivity; the return after 70 years; the world- wide dispersion; the final regathering; the kingdom-age; the day of judgment on the Gentile powers, and the Remnant.
c. Notice that the Book of Jeremiah is a prophecy from God, to a Jewish prophet, who passed the information on to other Jews, about Jewish matters (Jer 1:1-5; 2:1-4). Notice that God put His calling on Jeremiah before Jeremiah was born (Jer 1:5), as He also did with the Apostle Paul before he was born (Gal 1:15).
2. Jeremiah 30:7 – New American Standard Bible 2020 – 572 B.C.
a. Verse. “Woe, for that day is great, There is none like it; And it is the time of Jacob’s distress, Yet he will be saved from it.”
(1) 30:7 “time of Jacob’s trouble.” This period of unprecedented difficulty for Israel, as the verse defines, is set in a context of Israel’s final restoration. It is best equated with the time of tribulation (cf. vv. 8, 9) just before Christ’s Second Advent, mentioned elsewhere (Dan. 12:1, 534 B.C.; Matt. 24:21, 22, 33 A.D.) and described in detail by Rev. 6–19. (MacArthur Study Bible)
(2) 30:7 “the time of Jacob’s distress.” The coming of days of tribulation that will come upon all Israel (Jacob) (Ryrie Study Bible).
(3) 30:7 “this period (tribulation)” is peculiarly the time when God’s wrath and judgment fall upon the earth. This is not wrath from men, nor from Satan, except as God may use these agencies as channels for the execution of His will; it is tribulation from God. This period differs from all preceding tribulation, not only in intensity but also in the kind of tribulation, since it comes from God Himself (Things To Come, J. Dwight Pentecost, pp 236-237).
(4) 30:7 The Time Of Jacob’s Distress Prior To Restoration (30:4-7). “The final return of Israel and Judah” to the land will be preceded by a time of national distress. “Cries of terror” will be heard among the residents of Israel in the latter days, during the time of Jacob’s distress, and there will be no peace. Jeremiah compared the anguish of men clutching themselves in fear to a woman in childbirth (cf. 4:31, 6:24, 13:21, 22:23, 49:24, 50:43). The second calamity will be so awful that there is none like it (cf. Mt 24:21; Dn 12:1).
(5) 30:7 “time of trouble” refers to a the still-future Tribulation period when the remnant of Israel and Judah will experience a time of unparalleled persecution (Dan 9:27, 12:1; Matt 24:15-22). The period will end when Christ appears to rescue His elect (Rom 11:26) and establish His kingdom (Matt 24:30-31, 25:31-46; Rev 19:11-21, 20:4-6) (Bible Knowledge Commentary, Charles H. Dyer). (My note: the elect are Jews, Deu 14:2, 1451, B.C.).
(6) 30:7 “(Jer 30:1-11).” This section is a far-reaching prophecy from Jeremiah concerning the ultimate regathering of Israel and restoration to their land (vv. 2-3). In particular, the Lord prophesied a time of distress for Israel, such as she had never experienced before (vv. 4-7; c Matt 24:15-30). God assured Israel, however, that “he (Jacob) will be saved of it” (Jer 30:7). (Every Prophecy Of The Bible, John F. Walvoord, pg 138).
(7) 30:7 “time of distress for Jacob.” The time of trouble for Jacob is identical to the tribulation. The great tribulation is the period of unexampled trouble predicted in the passages cited under that head from Psalms 2:5 to Revelation 7:14, and described in Revelation 11-18. Involving in a measure the whole earth Revelation 3:10 it is yet distinctly “the time of Jacob’s trouble” Jeremiah 30:7 and its vortex Jerusalem and the Holy Land. It involves the people of God who will have returned to Israel in unbelief. Its duration is three and a half years, or the last half of the seventieth week of Daniel (Scofield Study Bible).
IV. The Seventieth Week Of Daniel Examined (The Tribulation) (Things To Come, J. Dwight Pentecost, pp 194-200).
A. The church and Israel are two distinct groups with whom God has a divine plan. The church is a mystery, unrevealed in the Old Testament. This present mystery age (Inter-Advent age, mine), intervenes within the program of God for Israel because of Israel’s rejection of the Messiah at His first advent. This mystery program must be completed before God can resume His program with Israel and bring it to completion pg 193). The church will be raptured before the seventieth week (pg 194).
B. The seventieth week has the character of: (1) wrath (Rev 6:16-17); (2) judgment (Rev 14:7); (3) indignation (Isa 26:20-21); (4) punishment (Isa 24:20-21); (5) hour of trial (Rev 3:10); (6) hour of trouble (Jer 30:7); (7) destruction (Joel 1:15); (8) darkness (Joel 2:2). It must be noted that these references describe the period in its eternity, not just a portion of it, so that the whole period bears this characterization (pg 194-195).
C. This period of tribulation will see the wrath of God poured out upon the whole earth (Rev 3:10). While the whole earth is in view, this period is particularly in relation to Israel. Jer 30:7, which calls this period, “the time of Jacob’s trouble,” makes this certain. The events of the seventieth week are events of the “Day Of The Lord.” The use of the name of deity emphasizes God’s peculiar relationship to that nation. When this period is being anticipated in Daniel 9:24 (538 B.C.), God says to the prophet, “Seventy weeks are determined upon thy people and upon thy holy city. The whole period has special reference to Daniel’s people, Israel, and Daniel’s holy city, Jerusalem” (pg 195) (Daniel 9:20-27).
D. Since every passage dealing with the tribulation relates it to God’s program for Israel, the scope of the tribulation prevents the church from participating in it (pg 196).
E. The purpose of the seventieth week is two-fold (pp 197-200).
1. The first purpose is stated in Rev 3:10, “Because you have kept My word of perseverance, I also will keep you from the hour of the testing, that hour which is about to come upon the whole world, to test those who live on the earth.” Apart from the question involved as to who will be in this time of testing there are several other important important considerations in this verse.
(a) First of all we see that this period has in view, “them that dwell on the earth,” and not the church. This same expression occurs in Rev 6:10; 11:10; 13:8, 12, 14; 14:7; and 17:8. Since this period is related to “earth dwellers,” those that have settled down to permanent occupancy, it can have no reference to the church, which would be subjected to the same experiences if it were here.
(b) The second consideration to be noted here is to express purpose, when God is its subject, “to inflict evils upon one in order to prove his character, and the steadfastness of his faith.” Since the Father never sees the church except in Christ, perfected in Him, this period can have no reference to the church, for the true church does not need to be tested to see if her faith is genuine.
2. The second major purpose of the seventieth week is in relation to Israel. In Malachi 4:5-6 (397 B.C.) it is stated: “Behold, I will send you Elijah the prophet before the coming of the great and terrible day of the Lord: And he will turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.”
(a) The prophet states that the ministry of Elijah was a ministry to prepare the people for the King who was shortly to come.
(b) In Luke 1:17 and Mark 9:12-13, the Lord was showing the disciples that John the Baptist had this ministry of preparing a people for Him. John’s ministry was a ministry to prepare the nation Israel for the coming of the King. It can only be concluded then that Elijah, who is to come before the great and terrible day of the Lord, can have only one ministry: that of preparing a remnant in Israel for the advent of the Lord. It is evident that no such ministry is needed by the church since she by nature is without spot or wrinkle or any such thing, but is holy and without blemish.
3. The two stated purposes of the tribulation, the testing of earth dwellers, and the preparation of Israel for the King, have no relation to the church, whatsoever. This is supporting evidence that the church will not be in the tribulation.
4. The rapture, the catching up of the New Testament saints (1 Thes 4:16-17) will remove, not all who make a profession of faith in Christ, but only those who have been born again and have received His life. The unbelieving portion of the visible church, together with unbelievers in the nation Israel, will go into the tribulation period.
V. The following article will focus on two key factors that relate to the removal of the church from the earth prior to the tribulation. We will discuss scriptures that explain the rapture of the church, and the Christ-likeness of those who will be taken from this world to Heaven prior to the tribulation.
VI. Sources of information.
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VIII. Video Details.
A. The Seven Years of Tribulations. Jun 18, 2014. 100huntley.
B. Tribulation period is usually seen as 2 halves – first half where Israel enjoys peace and second half of terror of the world. Hear what Dr. Mark Hitchcock has to say on this much investigated topic about the end times.
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