Revelation 11 – The Two Witnesses – The Seventh Trumpet (Christ’s Reign Foreseen)

I. Video Data:

The Seven Trumpets of Revelation 8-11. Revelation One Three Publishing.

II. Introduction. Dr. Orville J. Nave (D.D., LL.D.;1841-1917) Nave’s Study Bible.

In this eleventh chapter of the book of Revelation, we will consider the following items of scripture:  (1) John is directed to measure the temple. (3) The two witnesses, (6) and their power. (7) The beast shall kill them. (8) Their bodies unburied, (11) after three days and a half, are raised to life. (14) The second woe is past. (15) The seventh angel sounds and there is rejoicing in heaven.

III. Outline. Dr. Harold L. Wilmington (D. MIn.;1932-2018) The Outline Bible, 1999. 

John sees the two witnesses of God carrying out their 1,260 day ministry before being murdered by the Antichrist. The seventh trumpet is blown.

I. The Temple of God (11:1-2). 

A. The Command (11:1a): John is told to measure the Tribulation Temple.

B. The count (11:1b): He is to number the worshipers.

C. The court (11:2a): He is to exclude the outer court, which has been given to the Gentiles.

D. The contempt (11:2b): The Gentiles will trample the Holy City for forty-two months.

II. The two witnesses of God (11:3-14).

A. The ministry of these two witnesses (11:3-6).

1. The duration of their ministry (11:3): They will prophesy for 1260 days.

2. The dedication of their ministry (11:4): They function as God’s two olive trees and lampstands.

3. The devastation caused by their ministry (11:5-6):

a. They devour their enemies by supernatural fire (11:5).

b. They cause a 3 1/2 year drought (11:6a).

c. They turn the waters into blood (11:6b).d. They strike the earth with plagues (11:6c).

B. The martyrdom of the two witnesses (11:7-10). 

1. The corrupt one causing their deaths (11:7-9).

a. Who he is (11:7a): He is the Antichrist himself.

b. Where he comes from: (11:7b): The bottomless pit.

c. What he does (11:9b): He refuses to permit anyone to bury the bodies of the witnesses.

d. Where he does it (11:8): They lie in the streets of Jerusalem.

e. Why he does it (11:9a): To show his utter contempt for the two witnesses.

2. The celebration following their deaths (11:10): The entire world rejoices over their deaths.

C. The metamorphosis of the two witnesses (11:11-14).

1. Resurrection (11:11-12): They are raptured up to heaven.

2. Destruction (11:13-14): An earthquake destroys 1/10 of Jerusalem, leaving 7,000 dead.

III. The trumpet of God (11:15-19). 

A. The testimony of heaven (11:15-18): All heaven praises and worships God at the sounding of the seventh trumpet:

1. For His universal reign (11:15-16).

2. Thanking Him for His great power (11:17).

3. For His righteous judgments (11:18):

a. In rewarding the saints (11:18b).

b. In punishing sinners (11:18a, c).

B. The Temple in heaven (11:19): John sees the Temple and the Ark of the covenant.

IV. Scripture Text. Revelation Chapter 11 (NASB 1995). Pasted from Bible Gateway.

The Two Witnesses

1 Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.” These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way. These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire.

When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified. Those from the peoples and tribes and tongues and nations will look at their dead bodies for three and a half days, and will not permit their dead bodies to be laid in a tomb. 10 And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth.

11 But after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them. 12 And they heard a loud voice from heaven saying to them, “Come up here.” Then they went up into heaven in the cloud, and their enemies watched them. 13 And in that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

14 The second woe is past; behold, the third woe is coming quickly.

The Seventh Trumpet—Christ’s Reign Foreseen

15 Then the seventh angel sounded; and there were loud voices in heaven, saying,

“The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” 16 And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, 17 saying,

“We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign. 18 And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.”

19 And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm.

V. Examination.

A. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible, 1986.

1. 11:1. “the temple of God.” Apparently the temple that will be built during the Tribulation, in which Jewish worship will be carried on during the first part of that seven-year period and in which, at the midpoint, the man of sin will exalt himself to be worshipped (2 Thes 2:4).

2. 11:2. “forty-two months.” This equals 3 1/2 years and probably refers to the last of the tribulation period during which Jerusalem will be under some sort of Gentile (the nations) control. Thus, “the times of the Gentiles” (see Luke 21:24) will not conclude until the end of the Tribulation.

3. 11:3. “1260 days.” This also equals 3 1/2 years and refers to the period of the ministry of the two witnesses. Whether the two witnesses will prophesy during the first half or the last half of the Tribulation is not stated, though the first half seems more likely, since their termination by Antichrist (v 7) fits better at the midpoint of the Tribulation than at the end.

4. 11:4. “two olive trees.” For the symbolism, see Zechariah 4:12 and 14. “two lampstands” that give out a witness (v 3). 

5. 11:5-6. The miraculous powers of the two unnamed witnesses are reminiscent of those of Elijah and Moses (cf. Ex 7:20; 8:1-12:29; 1 Kings 17:1; 18:41-45; 2 Kings 1:10-12).

6. 11:7. “the beast.” The Antichrist, also called “the man of lawlessness”  (2 Thes 2:3). The same person is mentioned in 6:2; 13:1; 14:9, 11; 15:2; 16:2; 17:3, 13; 19:20; 20:10. He can not kill these two witnesses until God allows him to.

7. 11:8. “the great city.” I.e., Jerusalem, which in these coming days will be like “Sodom” (filled with perverted sex) and “Egypt” (persecuting God’s people).

8. 11:9-10. So corrupt are peoples’ hearts that they will refuse burial and have a 3 1/2 day celebration of Antichrist’s victory over the two witnesses.

9. 11:11. “and they stood on their feet.” Imagine the effect the resurrection of these two men will have on those who, only the moment before, were viewing their corpses in the street or were watching TV news!

10. 11:13. “the rest.” Those who were not killed by the earthquake. “gave glory to the God of heaven” momentarily, for soon they would again curse the God of heaven (16: 11).

11. 11:15. The end is near enough now that the announcement of it can be made.

12. 16-19.The announcement evokes praise from the “elders” (vv 16-17) and anger from the “nations;” and soon will come judgment on the “dead” and the rewarding of the “saints.” 

B. Dr. John F. Walvoord (Th. M., Th. D; 1910-2002) Revelation Commentary, 1974.

11:1-2. John was instructed to measure the temple and the altar, but not the outer court, meaning he was to measure the holy place and the holy of holies. While others could come into the outer court, only priests could enter into two temple rooms. The explanation was given that this would be under the control of the Gentiles, who would trample on the holy city for 42 months. The times of the Gentiles (Luke 21:24) will not end until the second coming of Christ to the earth to set up His Kingdom. Though Jews may possess Jerusalem temporarily, as they have in this century, they will lose possession in the Great Tribulation.11:13-14. At the same moment of  the rapture of the two witnesses (11:11-12), an earthquake occurred in Jerusalem, with 1/10 of the city collapsing and 7,000 people being killed. The survivors were terrified and gave glory to the God of heaven. So ended the second woe, leaving only the seventh trumpet, the final and third woe, to come.11:15, Though the full results from the sounding of the seventh trumpet are only introduced here, and not brought to finality (as they will be in chap 16), the introduction of the seventh trumpet is dramatic. As the trumpet sounded, voices were heard in heaven: “the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever. (Cf. predictions of the earthly kingdom of Christ in Ezek 21:26-27; Dan 2:35, 44; 4:3; 6:26; 7:14, 26 -27; Zech 14:9). The fact that this will be fulfilled at the Second Coming makes it clear that the period of the seventh trumpet chronologically reaches to Christ’s return. Therefore, the seventh trumpet introduces and includes the seven bowl judgments of the wrath of God revealed in chapter 16. In contrast with previous trumpets where a single voice was heard, here a mighty chorus from heaven joined in the proclamation.
C. Dr. Robert L. Thomas (Th. M., Th. D.; 1928-2017) Revelation Commentary, 1992.11:1. The temple as the dwelling place of God is not in view here, It is the Jewish temple in Jerusalem which is hardly a suitable picture of the church which is largely Gentile. The outer court and the entire city experience trampling by the Gentiles (11:2), signifying that the temple and the court stand for something that best contrasts with the Gentiles, i.e., something Jewish. The mention of the sanctuary, the altar, the court of the Gentiles, and the holy city shows unmistakably that the discussion at this point is on Jewish ground. But most obvious of all is the logical fallacy that if the sanctuary represents the church of the Messianic community, who are the worshipers that are measured along with the sanctuary and the altar? This is a literal temple that will exist in actuality during the future period just before Christ returns. The false Messiah will desecrate it and turn it into a place for people to worship him (cf. Dan 9:27; 12:11; 2 Thes 2:4; Rev 13:14-15). This allows for a distinction between the temple and the worshipers in it, Jesus’ anticipation of the future abomination of desolation (Matt 24:15) and Paul’s prophecy regarding the future temple (2 Thes 2:4) require a literal temple in the future. 

D. Dr. J. Dwight Pentecost (Th. D., Th. D.; 1915-2014) Things To Come, 1958, pp 295, 215.

1. 11:1. When the nation of Israel is brought back to her land after the rapture by the covenant enacted by the head of the the Revised Roman Empire (Dan 9:27), Israel is still in unbelief. God, however, is very definitely dealing with that nation to bring it to salvation. The whole 70th week of Daniel is a period of preparation for the coming of the King. The gospel of “the kingdom” (Mt 24:15), which requires repentance, will be preached. There will be the ministry of the 144,000 sealed of Israel (Rev 7) and the ministry of the two witnesses (Rev 11), all with the intent of bringing the nation (Israel) to repentance and salvation. The outpouring of the wrath of God is seen for the purpose of bringing men to repentance (Rev 16:9-10). While the majority will not repent, some may be turned to God by these signs.

2. 11:15. Chronologically, in the Book of Revelation, Chapters 1-3 present the development of the church in this present age. Chapters 4-11 cover the events of the entire 70th week of Daniel and conclude with the return of Christ to the earth to reign in 11:15-18. Thus, the seals are the events of the first 3 1/2 years, and the trumpets are events of the last 3 1/2 years. According to the instructions given in John 10:11, chapters 12-19 survey the 70th week a second time, this time with a view to revealing the actors on the stage of the drama. 

VI. A Parting Thought.

The opening video shows a time in which the tribulation judgments of God will fall on the earth, with the purpose of bringing to belief in Christ, those who will be left behind from the rapture. Those of us who have been born again, have spirits which are as spiritually pure as the Spirit of Christ (2 Cor 5:17, 21); nothing in the time of the Tribulation can make any “born again believer in Christ,” any more righteous than they are after they have been declared righteous by God. The Church is the bride of Christ (Eph 5:24-27; 2 Cor 11:2; Rev 19:7-9). Jesus is the Bridegroom “of all bridegrooms;” there is nothing within His nature to cause Him to force His bride to be subjected to the judgments of the Tribulation, of which He and His angels release the judgments on those who will be the targets of those judgments (Rev 6:1, 3, 5, 7, 9, 12; 8:1, etc.). 

VII.  My Bucket List shows the references, of people and documents, that I use when I write my articles.

VIII. My Websites To Follow. Equipping The Saints Web Site Israel Web Site Israel, History And Prophecy Eternity


Author: Equipping

The Church is the Church, and Israel is Israel. The Church did not replace Israel, and is not spiritual Israel. In the New Testament, “church” and “Israel” are mentioned as being separate entities. In the New Testament “church” is mentioned 112 times; Israel is mentioned 79 times; both are mentioned as being separate entities The Kingdom “has not yet come,” and will not come until the Jewish bloodline of Israel accepts God’s chosen king (Deuteronomy 17:15), which will take place at the end of the Tribulation when the nation of Israel faces decimation and calls on Messiah, Christ, in faith, to save them (Zechariah 12:10). Individual salvation is of the Jews (John 4:22), and comes through Christ (John 14:6). Things are discussed in this website that relate to God’s creation, from “eternity to eternity,” and all that is addressed within those parameters. Consider Isaiah 43:13, “Even from eternity I am He, And there is no one who can rescue from My hand; I act, and who can reverse it?” The Moody Study Bible adds a comment: “God is the ruler of all, and there is nothing that can stand against Him. His will is irresistible. The Bible Knowledge Commentary adds this thought: “No one can reverse what God puts into action or thwart His plans.” The articles that are found in this site may relate to anything that is found in the Bible, from Genesis 1:1 to Revelation22.21, as well as anything else that may relate to the Bible.

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