I. Video. Matthew Chapter 11
A. Title. Jesus and John the Baptist – Woe on Unrepentant Cities – Rest for the Weary
B. Data: LuisetReneeandBill.
II. Dr. Thomas L.Constable., A. B., Th. M. Th. D.(Notes on Matthew)
Genre refers to the type of literature that a particular document fits within. Certain types of literature have features that affect their interpretation. For example, we interpret letters differently than poems. So it is important to identify the genre or genres of a book of the Bible.
The Gospels are probably more like ancient Greco-Roman biographies than any other type of literature. This category is quite broad and encompasses works of considerable diversity, including the Gospels. Even Luke, with its characteristic historiographic (written history) connections to Acts, qualifies as ancient biography. Unlike this genre, however, the Gospels “combine teaching and action in a preaching-oriented work that stands apart from anything else in the ancient world.” The Gospels also are anonymous, in the sense that the writers did not identify themselves as the writers, as Paul did in his epistles, for example. And they are not as pretentious as most ancient biographies. The word “gospel,” by the way, comes from the old Saxon God’s spell or word.
III. Charles C. Ryrie. B.A., Th. M., Th. D., Ph. D.. Litt. D., (1925-2016).
Chapter 11 Notes
11:2-5. To encourage John the Baptist, the Lord sent a reminder of the miracles that he was doing. The OT predicted that Messiah would give sight to the blind (Isa 29:18), and there are more recorded miracles of our Lord’s doing this than any other kind. This alone should have assured John that Jesus was indeed the Messiah.
11:6. “who does not take offense at Me.” I.e., he who can in full faith acknowledge and accept My “mighty work” (vs 20) as evidence of My messiahship.
11:7-8. These are rhetorical questions expecting negative answers.
11:10. “about whom it was written.” See Isa 40:3 and Mal 3:1.
11:14. “John himself is Elijah.” Jesus is saying that if the Jews had received Him, they would also have understood that John fulfilled the OT prediction of the coming of Elijah before the Day of the Lord (Mal 4:5).. Note on 17:11-12..The sequence of thought is as follows: (1) Elijah is coming as the restorer (Mal 4:5); he came, unrecognized, in the person of John the Baptist, and was killed; (3) the Son of Man faces a like fate. The disciples seem to grasp only the first two points.
11:18-19. The people were rejecting both John’s and Jesus’s ministries even though their styles were exactly opposite. Eventually the “wisdom” of both would be justified.
11:28-30. In contrast to the teaching of the scribes, Jesus’s “yoke” is easy
IV. Scofield Reference Bible. C. I. Scofield. D.D., 1843-1921).
Scofield produced several major theological works. First, he wrote a book called Rightly Dividing the Word of Truth, which expresses the principles of dispensational hermeneutics. Second, his annotated reference Bible became the standard for a generation. Finally, his Bible correspondence course made his teaching readily available around the world. All three of these works are still available today. Scofield’s impact has been magnified by his influence on Lewis Sperry Chafer, who founded Dallas Theological Seminary. DTS became the most prominent dispensational seminary in the world; its many high-profile graduates include Chuck Swindoll, Tony Evans, David Jeremiah, J. Vernon McGee, Hal Lindsey, and Bruce Wilkinson.
Matthew Chapter 11 notes provided by editorial revision committee, including:
Charles L. Feinberg, Th. D., Ph. D., 1909-1995;
John F. Walvoord. Th. M., Th. D., 1910-2020;
11:2. John is in prison; the King is rejected, and John’s faith waivers. So the Lord encourages and exhorts His servants (vv 4-6).
11:11. “greater than he.” Positionally greater, not morally. John the Baptist was as great, in strength and character, as any man “born of women” but, as to the kingdom, his ministry was to announce that it was at hand. The kingdom did not then come, but was rejected, and John was martyred and the King subsequently crucified. The least in the kingdom (Lk 1:31;33), when it is set up in Glory will be greater than John in the fullness of the Lord’s power and glory. It is not heaven which is in question, but Messiah’s earthly kingdom (Matt 3:2).
11:12. “by force.” It has been much disputed whether the violence (force) here is external, as against the kingdom in the persons of John the Baptist and Jesus; or that considering the opposition of the scribes and Pharisees, only the violently resolute would press into it. Both things are true. The King and His herald suffered violence, and this is the primary and greater meaning; but also, some were resolutely becoming disciples.
11:20-24. The kingdom of heaven, announced as at hand by John the Baptist, the King Himself, and by the Twelve, and attested by mighty works, has been morally rejected. The places chosen for the testing of the nation, Chorazin, Bethsaida, etc., having rejected both John and Jesus, the rejected King, now speaks of Judgment; with these cities today are just ruins, but other cities in the region are still bustling towns. “Sodom, burning.” A city located in the valley of Sidim known for its extreme wickedness and destroyed by God with fire and brimstone. Only Lot and his family survived the destruction. The official rejection was later (Mt 27:21-25).
11:28. The new message of Jesus. The rejected King now turns from the rejecting nation and offers, not the kingdom but rest and service to all who are in conscious need of His help. It is a pivotal point in the ministry of Jesus.
V. J. Dwight Pentecost, Th. M., Th., D. 1915=2014. pg 413 Things To Come.
The Judgment On The Nation Israel. The Scriptures teach that the future judgment program will begin with a judgment on the nation Israel. To them, which was promised, through the covenants, a kingdom over which the Messiah, David’s son, should reign. Before this kingdom can be instituted at His personal return to the earth, there must be a judgment on Israel to determine those that will enter into this kingdom, for it is clearly revealed that “they are not all Israel which are of Israel (Romans 9:6; Zechariah 12:10-14; Zechariah 14:4; Matthew 25:1-30).
It should be kept in mind that the Gospels of Matthew, Mark and Luke, relate to the offer of the kingdom to Israel, and not to personal salvation. The Gospel of John (John 3:16) is written to show the offer of personal salvation to all of the world, at the hands of followers of Jesus (Matthew 28:18-19; Acts 1:8). The disciples were still looking for the kingdom to come, even until the ascension of Jesus to Heaven (Acts 1:8-9), but He told them that it was not the time for such an event to occur (Acts 1:6).
VII. My Bucket List shows the references that I consult, of theologians and printed resources, whenever I write an article that will be posted. Please find the Pages of my site to find Bucket List.
VIII. My Websites To Follow
https://untotheleastofthese.home.blog/ Book Prep
https://newsandcommentary38395276.wordpress.com/ Thy Kingdom Come