Shabbat – Revelation 10

Waltraud Rennebaum – Baruch ata Adonai (Jewish Prayer, Shabbat Song) Waltraud Rennebaum. Published on Jan 12, 2016. “Blessed are You, Adonai our God, ruler of the universe, who brings forth bread from the earth.” (Barukh ata Adonai Eloheinu melekh ha’olam hamotzi lehem min ha’aretz.) https://www.myjewishlearning.com/article/blessings-for-food-drink/

Honoring God, and His Sabbath, and His Chosen People.

Unless otherwise stated, all scriptures in this article were taken from the New American Standard Bible translation, 1995 Update.

I. Shabbat – Friday Sunset To Saturday Sunset.

Genesis 1 – The Creation. Notice that each day begins in the evening.

1 In the beginning God created the heavens and the earth.
5 And there was evening and there was morning, one day.
8 And there was evening and there was morning, a second day.
13 There was evening and there was morning, a third day.
19 There was evening and there was morning, a fourth day.
23 There was evening and there was morning, a fifth day.
31 (a) God saw all that He had made, and behold, it was very good.
32 (b) And there was evening and there was morning, the sixth day.

Genesis 2

The Seventh Day Sanctified

1 Thus the heavens and the earth were completed, and all their hosts. 2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

Consider The Sabbath (Sabbath is the Hebrew word for seventh. Ryrie Study Bible, Genesis 2:2 note.)

Only the seventh day of the week can be the Sabbath. It has been my observation that the Holiness of the Sabbath has been largely discarded by much of Christendom, with a mindset of, “Jews and Seventh Day Adventists do it!” We must not be numb to the significance of Genesis 2:3.

NASB (sanctified); Hebrew (vay·kad·desh); Strong’s (6942 – to be set apart or consecrated)

6942. qadash
Strong’s Concordance
qadash: to be set apart or consecrated
Original Word: קָדַשׁ
Part of Speech: Verb
Transliteration: qadash
Phonetic Spelling: (kaw-dash’)
Definition: to be set apart or consecrated

NAS Exhaustive Concordance
Word Origin
denominative verb from qodesh
Definition
to be set apart or consecrated

Brown-Driver-Briggs
קָּדַשׁ verb denominative be set apart, consecrated (Gerber238ff.); —
7th day (by God) Genesis 2:3; Exodus 20:11

Leviticus 11:44

Personal Holiness

44 For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy.

To not honor God, “that’s not good.” To not honor the Sabbath, “that’s not good, either.” To not honor God’s Chosen People, the Jews, we will take a quick look at that matter.”

God’s Chosen People

Genesis 12:1-3
1 Now the Lord said to Abram, “Go forth from your country, And from your relatives, And from your father’s house, To the land which I will show you; 2 And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; 3 And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.” (verse 3, “I will bless those who bless you.” This passage relates to Abraham and his seed-covenant descendants, the Jews.)

Deuteronomy 14:2
2 For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth. (God chose the Jews for the special purpose of bringing the Messiah into the world. The Jews will have a special place of habitation during the Kingdom Age (Re Gen 12:2; 15:18-21)from the Nile River in Egypt to the Euphrates River in Iraq.)

Zechariah 8:20-23
20 “Thus says the Lord of hosts, ‘It will yet be that peoples will come, even the inhabitants of many cities. 21 The inhabitants of one will go to another, saying, “Let us go at once to entreat the favor of the Lord, and to seek the Lord of hosts; I will also go.” 22 So many peoples and mighty nations will come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.’ 23 Thus says the Lord of hosts, ‘In those days ten men from all the nations will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”…… During the thousand-year Kingdom Age, Gentiles will recognize Jews as being blessed by God, vs 23. These Gentiles and Jews will have entered into the time of the millennium in mortal bodies after having accepted Christ during the Tribulation. Jews and Gentiles that were not present during the tribulation, will also be present during the Kingdom Age, but in immortal bodies, ruling and reigning with Christ. Jews will rule over Jews (Luke 22:29-30), and Gentiles will rule over Gentiles (1 Corinthians 6:2). Jews will inhabit their “promised land,” and Gentiles will reside outside of the promised land of the Jews, but will be free to enter it, per Zech 8:22. It will be at the end of the Kingdom Age that the eternal state will begin. The following (II. End Times) discusses the Tribulation, which will precede the Kingdom Age.

II. End Times

Revelation 10:1—11:14 serves as a pause between the sixth trumpet and the seventh trumpet (11:15). The seals and the bowls also have a brief pause between their sixth and seventh judgments (7:1–17; 16:15).

Revelation 10

The Angel and the Little Book

1 I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; 2 and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land; 3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices. 4 When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, “Seal up the things which the seven peals of thunder have spoken and do not write them.” 5 Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, 6 and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer, 7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets.

8 Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.” 9 So I went to the angel, telling him to give me the little book. And he *said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 I took the little book out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. 11 And they *said to me, “You must prophesy again concerning many peoples and nations and tongues and kings.”

Comments follow for Revelation 10:1-11. Notes were considered from the works of Drs. John Walvoord, Charles Ryrie and John MacArthur.

10:1 another mighty angel. The Greek word translated “another” means one of the same kind, that is, a created being. This is not one of the 7 angels responsible for sounding the trumpets (8:2), but one of the highest ranking in heaven.

10:2 little book. The 7 sealed scroll that is the title deed to the earth will be fully opened and all the final judgments made visible. “Right foot on the sea and his left foot on the land.” Although Satan has temporarily usurped the sea and the earth, this symbolic act demonstrates that all creation belongs to the Lord and He rules it with sovereign authority.

10:4 Seal up. John was told he must conceal the message of the 7 thunders until God’s time (cf. 22:10; Dan. 8:26, 27; 12:9).

10:5 raised up his hand. This Greek verb appears often in the sense of raising the hand to take an oath or a solemn vow (cf. Dan. 12:7; see notes on Matt. 5:33, 34). The hand is raised toward heaven because that is where God dwells. The angel is taking an oath.

10:6 there should be delay no longer. This initiates the last plagues of the Day of the Lord (11:15), indicating that the time that the disciples anticipated has come (Matt. 24:3; Acts 1:6). The prayers of the saints will be answered (6:9–11; Matt. 6:10).

10:7 the mystery. A Greek term meaning “to shut” or “to close.” In the NT, a “mystery” is a truth that God concealed but has revealed through Christ. Here the mystery is the final consummation of all things as God destroys sinners and establishes His righteous kingdom on earth. “As He declared.” This mystery, though not fully revealed, was declared to God’s prophets (Amos 3:7).

10:9 “Take and eat it.” This act describes taking in God’s Word. John’s reactions show what every believer’s response to God’s judgment should be…great anticipation of God’s glory and our victory, and at the same time, the bitterness of seeing God’s wrath poured out on those who reject His Son. “your stomach bitter.” As he digests what the seal, trumpet, and bowl judgments hold in store for the sinner, John becomes nauseated. “sweet as honey in your mouth.” But still God’s final victory and vindication are sweet realities to the believer.

10:11 “prophesy again.” A call for John to warn men about the bitter judgment in the seventh trumpet and the 7 bowls. “peoples, nations, tongues, and kings.” See 7:9 note below.

7:9 “a great multitude.” While the tribulation period will be a time of judgment, it will also be a time of unprecedented redemption (ch 7:14; 6:9–11; 20:4; Is. 11:10; Matt. 24:14). “all nations, tribes, peoples, and tongues.” These are all of the earth’s people groups that were left behind from the rapture.

III. Christ Is The Fulfillment Of The Law

Sabbath Worship, as well as all of the other requirements of the Law, have fulfillment in Christ (Matthew 5:17-18).

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The Life Of Christ – John 1:35-51

Jesus Gathers Disciples | English | The Life of Jesus | 3 of 49

Published on Mar 12, 2017 (See details below)

Translation In Video

John 1:35-51 Good News Translation (GNT)

The First Disciples of Jesus

35 The next day John was standing there again with two of his disciples, 36 when he saw Jesus walking by. “There is the Lamb of God!” he said.

37 The two disciples heard him say this and went with Jesus. 38 Jesus turned, saw them following him, and asked, “What are you looking for?”

They answered, “Where do you live, Rabbi?” (This word means “Teacher.”)

39 “Come and see,” he answered. (It was then about four o’clock in the afternoon.) So they went with him and saw where he lived, and spent the rest of that day with him.

40 One of them was Andrew, Simon Peter’s brother. 41 At once he found his brother Simon and told him, “We have found the Messiah.” (This word means “Christ.”) 42 Then he took Simon to Jesus.

Jesus looked at him and said, “Your name is Simon son of John, but you will be called Cephas.” (This is the same as Peter and means “a rock.”)

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come with me!” (44 Philip was from Bethsaida, the town where Andrew and Peter lived.) 45 Philip found Nathanael and told him, “We have found the one whom Moses wrote about in the book of the Law and whom the prophets also wrote about. He is Jesus son of Joseph, from Nazareth.”

46 “Can anything good come from Nazareth?” Nathanael asked.

“Come and see,” answered Philip.

47 When Jesus saw Nathanael coming to him, he said about him, “Here is a real Israelite; there is nothing false in him!”

48 Nathanael asked him, “How do you know me?”

Jesus answered, “I saw you when you were under the fig tree before Philip called you.”

49 “Teacher,” answered Nathanael, “you are the Son of God! You are the King of Israel!”

50 Jesus said, “Do you believe just because I told you I saw you when you were under the fig tree? You will see much greater things than this!” 51 And he said to them, “I am telling you the truth: you will see heaven open and God’s angels going up and coming down on the Son of Man.”

Video text – Modern Translation
https://www.biblegateway.com/versions/Good-News-Translation-GNT-Bible/
https://www.google.com/search?rlz=1C1GGRV_enUS751US752&ei=L0rpXMXZBu2ygge-rIPAAQ&q=what+kind+of+translation+is+the+good+news+translation&oq=what+kind+of+translation+is+the+good+news+translation&gs_l=psy-ab.12..0i22i30.5289.11834..14244…1.0..0.136.2672.10j16……0….1..gws-wiz…….0i71j35i39j0j0i20i263j33i22i29i30j33i299.Y4zrKLuz3lU

My Daily Reading Translation

John 1:35-51 New American Standard Bible (NASB)

Jesus’ Public Ministry, First Converts

35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked, and *said, “Behold, the Lamb of God!” 37 The two disciples heard him speak, and they followed Jesus. 38 And Jesus turned and saw them following, and *said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” 39 He *said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. 41 He *found first his own brother Simon and *said to him, “We have found the Messiah” (which translated means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter).

43 The next day He purposed to go into Galilee, and He *found Philip. And Jesus *said to him, “Follow Me.” 44 Now Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip *found Nathanael and *said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip *said to him, “Come and see.” 47 Jesus saw Nathanael coming to Him, and *said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael *said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered Him, “Rabbi, You are the Son of God; You are the King of Israel.” 50 Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.” 51 And He *said to him, “Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man.”

NASB Translation – Formal Equivalence

https://www.biblegateway.com/versions/New-American-Standard-Bible-NASB/

https://www.google.com/search?q=what+kind+of+translation+is+the+NASB&rlz=1C1GGRV_enUS751US752&oq=what+kind+of&aqs=chrome.1.69i59l2j0l4.11911j0j7&sourceid=chrome&ie=UTF-8

Study Tools (1) https://biblehub.com/ (2) https://www.biblegateway.com/

Video Series Information

The History Of The Jesus Film Project https://www.jesusfilm.org/about/history.html

The life of Jesus Published on Mar 12, 2017
————————————————-
The Gospel of John was written two generations after the crucifixion of Jesus Christ.
It is set in a time when the Roman Empire controlled Jerusalem.
Although crucifixion was the preferred Roman method of punishment, it was not one sanctioned by Jewish law.
Jesus and all his early followers were Jewish.
The Gospel reflects a period of unprecedented polemic and antagonism between the emerging church and the religious establishment of the Jewish people.

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Ascension – Sabbath – Shavuot – Pentecost – June 7-10, 2019

Day of Pentecost HD Gise Ríos Published on Sep 27, 2015 From The Bible Series

I. Introduction. The focus of this article is on the Holy times that are shown in the subject line of this article. They all relate to the plan that God has placed before his chosen people, the Jews, as well as the born again believers in Christ, the Church. Unless otherwise noted, scriptures in this article are taken from the New American Standard Bible (NASB) 1995 edition.

A. The following text book definitions tell of four special times of Christians and Jews. Consider the following timeline of events, as they relate to the days of May 30 through June 10 of this year (2019). The day of the ascension of Christ occurred ten days prior to the Day of Pentecost, and was observed on Ascension Sunday (June 2), which takes place seven days prior to the Day of Pentecost. Sabbath begins on each Friday at sunset, and continues until the following Saturday at sunset. Shavuot begins on this Saturday (June 8) at sunset, and extends through Monday (June 10) at sunset. The Day of Pentecost is observed on Pentecost Sunday, which will take place on this Sunday (June 9).

1. Ascension May 30, 2019 (Midnight To Midnight)
Ascension for the year 2019 is celebrated/ observed on Thursday, May 30. Ascension Day each year is held on a Thursday 39 days after Easter Sunday. This day commemorates Jesus Christs ascension into heaven. More information on Ascension. (Dates, Customs and History for Ascension).
https://www.calendardate.com/ascension_day_2019.htm (The Day of the Ascension of Christ was ten days before the Day of Pentecost. Some churches honor the ascension, “Ascension Sunday,” seven days prior to Pentecost Sunday (The Day Of Pentecost).

2. Sabbath June 7-8, 2019 (Sunset to sunset)
Sabbath is a day set aside for rest and worship. According to the Book of Exodus the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. It is observed differently among the Abrahamic religions and informs a similar occasion in several other practices.
https://en.wikipedia.org/wiki/Sabbath

3. Shavuot June 8–10, 2019 (Sunset to sunset)
The word Shavuot (or Shavuos) means “weeks.” It celebrates the completion of the seven-week Omer counting period between Passover and Shavuot.The Torah was given by G‑d to the Jewish people on Mount Sinai on Shavuot more than 3,300 years ago. Every year on the holiday of Shavuot we renew our acceptance of G‑d’s gift, and G‑d “re-gives” the Torah.
https://www.chabad.org/library/article_cdo/aid/609663/jewish/What-Is-Shavuot-Shavuos.htm

4. Pentecost June 9, 2019 (Midnight to midnight)
The Christian holy day of Pentecost, which is celebrated on the seventh Sunday after Easter, commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles. In Christian tradition, this event represents the birth of the early Church.
https://www.bing.com/search?q=the+day+of+pentecost+explained&FORM=QSRE1
https://www.gotquestions.org/day-Pentecost.html(The Day of Pentecost is also known as Pentecost Sunday).

B. Discussion. In order for us to properly understand these four special days of God, we will have to go back many years in history, and many books of biblical teaching.

1. Sabbath. Consider the Holy relationship that exists between God and the Jews. Consider the Holiness of the sabbath, that exists between God and the Jews. As far as the Sabbath relationship, for Christians and God, it is a spiritual observance: “Remember the Sabbath day, to keep it Holy. Christians should consider how they can “keep the Sabbath Holy,” in their lives. Consider the Holiness that is foumd in each of the following verses.

a. Exodus 16:23 the sabbath observance, a holy sabbath to the Lord.
b. Exodus 16:25 the sabbath is a sabbath to the Lord;
c. Exodus 16:29 the Lord has given you the sabbath; (a gift from God to the Jews).
d. Exodus 20:8 Remember the sabbath day, to keep it holy. (a commandment to the Jews).
e. Exodus 20:10 the seventh day is a sabbath of the Lord your God.
f. Exodus 20:11 the Lord blessed the sabbath day and made it holy.
g. Exodus 31:13 But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you.” (God’s Word to Moses, to be spoken to the Jews).
9. Exodus 31:14 Therefore you are to observe the sabbath, for it is holy to you (Words to Jews).
10. Exodus 31:15 For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the Lord.
11. Exodus 31:16 So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant (spoken to Jews).
12. Exodus 35:2 “For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord (spoken to Jews).
13. Leviticus 16:31 It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute (spoken to Jews). (I like “that you may humble your souls.”)
14. Leviticus 23:3 ‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings (spoken to Jews). (I like Holy convocation; the GNT says “gather for worship,” instead of “holy convocation.”)
15. Leviticus 23:32 It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.” (spoken to Jews). (notice that each day begins in the evening and ends on the following evening).

2. Pentecost. Shavuot. Harvest. Feast of Weeks.

a. Exodus 23:14–19 All male Jews were required to travel to the temple in Jerusalem for the Feasts of Unleavened Bread, Pentecost, and Tabernacles. (MacArthur Study notes).
https://www.biblegateway.com/passage/?search=ex+23%3A14-17&version=NASB

b. Leviticus 23:15-17 15 ‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. 16 You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the Lord. 17 You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the Lord. 21 On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.

c. Acts 2:1. When the day of Pentecost had come, they were all together in one place. 2 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. 3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.5 Now there were Jews living in Jerusalem, devout men from every nation under heaven.

d. Acts 1:5; 2:4. The Feast of Pentecost was fulfilled in Christ.

e. 2 Kings 17:1-6. In 722 B.C. the ten northern tribes of Israel were taken captive by the Assyrians and displaced from their land. This dispersal sent those ten tribes into far lands.

f. 2 Kings 24:17-21. In 597-586 B.C. the two southern tribes of Israel were taken captive by the Babylonians and displaced from their land. This dispersal sent those two tribes into far lands.

g. Acts 2:1-5. In 30 A.D. (all dates Ryrie Study Bible)
The Day of Pentecost. Because of Ex 14-19, dispersed Jews went to Jerusalem for the feast of Pentecost. At that time, God chose to pour out His Holy Spirit on those Jews, per the following verses. In this context, “tongues” refers to languages. From the time of the dispersal in 722 B.C., those Jews learned and spoke the languages of the lands where they had been dispersed. So, in Acts, not all Jews in Jerusalem spoke the same language; many had forgotten how to speak Hebrew; verses 4-5 address that reality. It is amazing that the dispersed Jews had the discipline to obey the Mosaic Law to go to Jerusalem for the three required feasts. The miracle of Pentecost was that the Jews in the upper room spoke the individual languages of all of the congregated Jews, from all of the dispersed lands (vs 5), so that they could hear the gospel of “Christ and Him crucified” (Acts 2:36).

h. Leviticus 23:15-22, Deuteronomy 16:9-12, and Acts 2:1 discuss Pentecost. Other verses discuss this Holy event, as follows, and : https://bible.knowing-jesus.com/topics/Feast-Of-Weeks

3. Acts 1:1-11. 30. A.D. The ascension of Christ.

a. After His resurrection, Christ appeared to people 40 days, and preached the gospel (good news) of “the kingdom of heaven” (THE KINGDOM OF HEAVEN). Christ told the disciples (men and women) to wait in Jerusalem for the Holy Spirit to fall on them, and empower them. The disciples still wanted to know if the Kingdom of God was going to be restored at this time (no mention of heaven). Christ then gave them their orders, per the great commission of Acts 1:8, to carry His message to the world. Then, Christ ascended upward to heaven into a cloud, and was seen no more. Angels told the disciples that Christ would return to earth in the same manner that He left.

b. The disciples went to an upper room in Jerusalem, where they waited, and prayed for ten days. This particular upper room may have been the same place where Christ observed His last Passover with the disciples. Women accompanied Christ and His disciples as they traveled (Luke 8:1-3), as He preached about THE KINGDOM OF GOD. I can not believe that Christ would have “shut the door” on the women, and prevented them from taking part in the last Passover observance. Women were waiting in the upper room for the Holy Spirit to fall on Jerusalem on the Day of Pentecost (Acts 1:14). The group of 120 followers of Christ stayed in Jerusalem for 10 days, praying; then the Holy Spirit fell (Acts 2:1-6) (50 days after the resurrection of Christ; Ryrie Study Bible note).

c. The result of the Day of Pentecost miracle was that 3,000 Jews came to saving faith in Christ on that same day (Acts 2:41).

II. Conclusion. All of the events of this article have a key sharing ingredient, with that factor being the law. The Sabbath and Shavuot were key elements of the Law. The Day of Pentecost, drew Jews from many lands to Jerusalem, due to the Law. The Day of Christ’s Ascension occurred so that the Holy Spirit could fall on Jerusalem on the Day of Pentecost. I can safely say that, as a result of the law, all born again believers in Christ have come to saving faith in Christ; this was due to the discipline that the Jews, from Moses to Christ, showed toward the Law.

III. Reverence – Holiness. At the time of this writing, the earth is rotating on its axis at a speed of 1,000 miles per hour. Some people who read my articles are living where it is darkness, and others are living where it is daylight. Some are awaking from darkness, and seeing the early dawning hours. Some people are enjoying a noon time meal. Others are looking forward to having their evening meal, at about the time that sunset develops, and the Sabbath of Friday afternoon appears. The Sabbath should be “remembered, and kept holy,” for 24 hours until sunset on Saturday evening. Please let me encourage all who read my blog to “Remember the Sabbath, to keep it holy.” The Sabbath, the seventh day of the week, is important, is Holy, and should not be dismissed from the “area of importance” of our mind.

Sabbath Worship, as well as all of the other requirements of the Law, was fulfilled by Christ (Matthew 5:17-18). Believers in Christ are not required to worship on the Sabbath, but there should be an honor and appreciation for the Sabbath. God made the Sabbath; He made the Sabbath Holy. No one can move the Sabbath to another day of the week to meet their desires.

My wish for those whom will be reading this article will be to:

“Remember the sabbath day, to keep it holy” (Exodus 20:8).

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Mr. Smith Goes To Washington.

Mr. Smith Goes To Washington Speech . Michael Kirkpatrick ..Published on Feb 23, 2012 

James Stewart gives a passionate speech on the floor of the United States Congress condemning the corruption and greed that pervades the American political system.

When the idealistic young Jefferson Smith (James Stewart) winds up appointed to the United States Senate, he gains the mentorship of Senator Joseph Paine (Claude Rains). However, Paine isn’t as noble as his reputation would indicate, and he becomes involved in a scheme to discredit Smith, who wants to build a boys’ campsite where a more lucrative project could go. Determined to stand up against Paine and his corrupt peers, Smith takes his case to the Senate floor. 

https://www.google.com/search?rlz=1C1GGRV_enUS751US752&ei=Nw33XM2lEIa2swX54qeYCw&q=mr.+smith+goes+to+washington&oq=Mr.+Smigt&gs_l=psy-ab.1.0.0i13l10.8054.18025..26122…5.0..3.292.2613.22j4j1……0….1..gws-wiz…..6..35i39j0j0i22i30j0i67j0i131j0i10j0i22i10i30j0i13i30j0i13i10i30.jfZrvZOXgV8

As is seen in the movie, an honest man went to Washington D.C. to take an appointment for a vacant seat in the Senate. He comes under the attack of the dishonest element of the Senate as he fights for a noble cause. It is no different today. Our Senate and House of Representatives are as dishonest today, as what Jimmy Stewart (Jefferson Smith) confronted in the 1939 movie.

This article will be published and posted in Equipping Blog and Biogenesis-Life Blog. Please be sure that you follow both blogs. The Biogenesis-Life Blog will address more issues of corruption.

About Biogenesis – Life

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The Life of Christ – John 1:19-34

Testimony of John the Baptist | English | The Life of Jesus | Part 2 of 49 | The life of Jesus |Published on Mar 12, 2017 (See details below)

Translation In Video

John 1:19-34 Good News Translation (GNT)

John the Baptist’s Message

19 The Jewish authorities in Jerusalem sent some priests and Levites to John to ask him, “Who are you?”

20 John did not refuse to answer, but spoke out openly and clearly, saying: “I am not the Messiah.”

21 “Who are you, then?” they asked. “Are you Elijah?”

“No, I am not,” John answered.

“Are you the Prophet?” they asked.

“No,” he replied.

22 “Then tell us who you are,” they said. “We have to take an answer back to those who sent us. What do you say about yourself?”

23 John answered by quoting the prophet Isaiah:

“I am ‘the voice of someone shouting in the desert:
Make a straight path for the Lord to travel!’”

24 The messengers, who had been sent by the Pharisees, 25 then asked John, “If you are not the Messiah nor Elijah nor the Prophet, why do you baptize?”

26 John answered, “I baptize with water, but among you stands the one you do not know. 27 He is coming after me, but I am not good enough even to untie his sandals.”

28 All this happened in Bethany on the east side of the Jordan River, where John was baptizing.

The Lamb of God

29 The next day John saw Jesus coming to him, and said, “There is the Lamb of God, who takes away the sin of the world! 30 This is the one I was talking about when I said, ‘A man is coming after me, but he is greater than I am, because he existed before I was born.’ 31 I did not know who he would be, but I came baptizing with water in order to make him known to the people of Israel.”

32 And John gave this testimony: “I saw the Spirit come down like a dove from heaven and stay on him. 33 I still did not know that he was the one, but God, who sent me to baptize with water, had said to me, ‘You will see the Spirit come down and stay on a man; he is the one who baptizes with the Holy Spirit.’ 34 I have seen it,” said John, “and I tell you that he is the Son of God.”

Video text – Modern Translation
https://www.biblegateway.com/versions/Good-News-Translation-GNT-Bible/
https://www.google.com/search?rlz=1C1GGRV_enUS751US752&ei=L0rpXMXZBu2ygge-rIPAAQ&q=what+kind+of+translation+is+the+good+news+translation&oq=what+kind+of+translation+is+the+good+news+translation&gs_l=psy-ab.12..0i22i30.5289.11834..14244…1.0..0.136.2672.10j16……0….1..gws-wiz…….0i71j35i39j0j0i20i263j33i22i29i30j33i299.Y4zrKLuz3lU

My Daily Reading Translation

John 1:19-34 New American Standard Bible (NASB)

The Testimony of John

19 This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” 20 And he confessed and did not deny, but confessed, “I am not the Christ.” 21 They asked him, “What then? Are you Elijah?” And he *said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?” 23 He said, “I am a voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”

24 Now they had been sent from the Pharisees. 25 They asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26 John answered them saying, “I baptize in water, but among you stands One whom you do not know. 27 It is He who comes after me, the thong of whose sandal I am not worthy to untie.” 28 These things took place in Bethany beyond the Jordan, where John was baptizing.

29 The next day he *saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! 30 This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ 31 I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.” 32 John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33 I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ 34 I myself have seen, and have testified that this is the Son of God.”

NASB Translation – Formal Equivalence

https://www.biblegateway.com/versions/New-American-Standard-Bible-NASB/

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Video Series Information

The History Of The Jesus Film Project https://www.jesusfilm.org/about/history.html

The life of Jesus Published on Mar 12, 2017
————————————————-
The Gospel of John was written two generations after the crucifixion of Jesus Christ.
It is set in a time when the Roman Empire controlled Jerusalem.
Although crucifixion was the preferred Roman method of punishment, it was not one sanctioned by Jewish law.
Jesus and all his early followers were Jewish.
The Gospel reflects a period of unprecedented polemic and antagonism between the emerging church and the religious establishment of the Jewish people.

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17 Israel – Shabbat – May 31, 2019

Avinu Malkeinu (Janowski) by Park Avenue Synagogue’s Cantors – Azi Schwartz – Published on Sep 28, 2017 – Cantors Azi Schwartz, Shira Lissek and Rachel Brook – From “Moments of Awe, Music of the High Holidays” 2017

As you view the Jews in the above video, keep this verse in mind:

Deuteronomy 14:2 New American Standard Bible (NASB)

2 For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.

Throughout each day, keep this key verse in mind:

Psalm 122:6 New American Standard Bible (NASB)

6 Pray for the peace of Jerusalem: “May they prosper who love you.

Introduction.

The earth is spinning on its axis at the equator at the speed of 1,000 miles per hour. As the earth is rotating, the darkened earth is being blessed by the first glimpses of the sun that will bring the dawn of Friday morning. As the earth continues with its race to sunset, turning from east to west, the Sabbath will mark its presence, and beginning, at the setting of the sun. Sabbath will continue from sunset on Friday, until sunset on Saturday. Jews will join for worship on the Sabbath. Other non-Jews will pay honor and respect to the Sabbath.

The purpose of this article is to help non-Jews to gain a better appreciation for Shabbat. There is also a goal of making known to all, Jew and Gentile alike, that there will be a thousand years of Sabbath worship in the Kingdom Age of the Millennium, that awaits those whom have been born again, of all times.

A Discussion: Shabbat, Shabbos, Sabbath

Shabbat (also known as “Shabbos” or the “Sabbath”) is the centerpiece of Jewish life, and has been so since the infancy of our nation. According to the Talmud, Shabbat is equal to all the other commandments. Shabbat is so central to Jewish lifeShabbat is the centerpiece of Jewish life that the term shomer Shabbat (Shabbat observer) is synonymous with “religious Jew” in common parlance. https://www.chabad.org/library/article_cdo/aid/633659/jewish/What-Is-Shabbat.htm

We will consider the connection between the Sabbath and Holiness.

Our discussion begins in history past.

Consider the creation.

Genesis 1:1 New American Standard Bible (NASB)

1 In the beginning God created the heavens and the earth.

Genesis 1:31 New American Standard Bible (NASB)

31 God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Genesis 2:1-4 New American Standard Bible (NASB)

2 Thus the heavens and the earth were completed, and all their hosts. 2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

Consider the Sabbath in Creation.

Notice that it was the seventh day that God sanctified (6942).

sanctified: וַיְקַדֵּ֖שׁ (vay·kad·desh): 6942: to be set apart or consecrated: denominative verb from qodesh
6942. Transliteration: qadash: Phonetic Spelling: (kaw-dash’)
6942. verb denominative be set apart, consecrated

Notice that “sanctified” is tied to the following words of Holiness.
Sinai, tabernacle, tent of meeting, 7th day, feasts, Sabbath, God, His name

Notice how Sabbath and Holiness draw together in the relationship that existed between God and the Jews. As you read the following verses, consider God’s Holiness in each passage.

Exodus 16:23 then he said to them, “This is what the Lord meant: Tomorrow is a sabbath observance, a holy sabbath to the Lord. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning.”

Exodus 16:29 See, the Lord has given you the sabbath;

Exodus 20:8 Remember the sabbath day, to keep it holy.

Exodus 20:10 but the seventh day is a sabbath of the Lord your God

Exodus 20:11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.

Exodus 31:13 “But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you.”

Exodus 31:14 Therefore you are to observe the sabbath, for it is holy to you.

Exodus 31:15 For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the Lord;

Exodus 31:16 So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.

Exodus 35:2 “For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord”

Leviticus 11:44 For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy.

Leviticus 16:31 It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.

Let’s consider worship in our current church age.

Sabbath Worship, as well as all of the other requirements of the Law, were fulfilled by Christ (Matthew 5:17-18). Believers in Christ are not required to worship on the Sabbath, but there should be an honor and appreciation for the Sabbath. God made the Sabbath; He made the Sabbath Holy. No one can move the Sabbath to another day of the week to meet their desires.

The Sabbath begins each Friday at sunset, and ends on the next day (Saturday) at sunset. We can’t buy marking powder, “mark off the Sabbath” so that we can see its boundaries, and rent a backhoe and dig up the Sabbath and move it to a more preferred day of the week. That just won’t work! What we can do is, “remember the Sabbath and keep it Holy” (Exodus 20:8).

Let us consider future prophecy.

As we go from past to future, we will see something that probably lapses from many minds of Christians. Once the rapture has taken place (John 14:2-3,6; 1 Corinthians 15:50-54; 1 Thessalonians 4:13-18), the church will “be no more.” From Revelation 4:1, through the end of the book of Revelation, there is no mention of the church, because it has been removed from the earth in the rapture. The tribulation is discussed in 4:1 through 19:21. The millennium (Kingdom Age) continues from 20:1 through 20:15. The eternal state begins in 21:1 and continues through the end of Revelation, 22:21. The church has served its purpose. Its born again believers in Christ have been taken to Heaven by Christ (John 14:2-3, 6). Notice, that in John 14:6, “Christ takes the raptured believers to heaven;” this verse relates to much more than a belief in Christ.

The church age born again believers, resurrected and raptured, will rule and reign with Christ for the thousand-year reign of Christ (Rev 20:4), which is the Kingdom Age of the Millennium (thousand years). These same raptured believers will be immortal in their heavenly bodies (1 Cor 15:50-54), and will go from, and back, to Heaven, as they serve Christ.

On earth, during the millennium, there will be people that were not taken up in the rapture; they will have accepted Christ during the Tribulation, through a relationship of belief and trust in Him, having been born again, and allowed to enter the Kingdom Age of the Millennium (Matt 24:40-41…Jews; the one taken (unbeliever) will be taken to judgment; the one left (born again believer) will be left to enter the Kingdom Age. Matthew 25:46…Gentiles; unbelievers to be taken to eternal punishment; born again believers to enter the Kingdom Age).

Those whom will be in the Kingdom will be Jew and Gentile, but will also be “one in Christ” (Gal 3:28-29). The Jews will have been accustomed to Sabbath worship; the Gentiles may have knowledge of Sabbath worship, but may not have actually observed the Sabbath. For the Gentiles, they will come “face to face” with the reality of the following passage of scripture, Isa 66:22-23, with key focus on vs 23. The blessing of John 3:3 will be made obvious (“unless one is born again he cannot see the kingdom of God.” NASB). All those whom had been born again will observe the Sabbath in the Kingdom Age. Such participants will be the Old Testament Saints; the Tribulation Saints (Jew and Gentile, deceased and living, at the end of the Tribulation); the deceased saints of the church age that are resurrected, and the saints that will be alive and caught up in the rapture of the church (John 14:2-3, 6).

Isaiah 66:22-23 New American Standard Bible (NASB)

22 “For just as the new heavens and the new earth, Which I make will endure before Me,” declares the Lord, “So your offspring and your name will endure. 23 “And it shall be from new moon to new moon And from sabbath to sabbath, All mankind will come to bow down before Me,” says the Lord.

Note. 66:22 your descendants…remain. National Israel will have a never-ending existence through the Millennium, and on into the new heavens and the new earth throughout eternity (MacArthur study note).

Note. 66:23 All flesh…worship before Me. All humanity will participate in worshiping the Lord at stipulated times during the temporal phase of the messianic kingdom (MacArthur study note).

The Prophet, Ezekiel, also discussed the millennial Sabbath worship.

Ezekiel 46:3 New American Standard Bible (NASB)

3 The people of the land shall also worship at the doorway of that gate before the Lord on the sabbaths and on the new moons.

We see the fulfillment of Isaiah 66:23 in Ezekiel 46:3. Jews and Gentiles are “the people of the land” that are present during the Millennium. Jews and Gentiles will observe the Sabbath in the Kingdom Age. There are other Jewish type observances for which those whom are “one in Christ,” will participate in the Millennium, and will be discussed in future articles.

Please let me greet all of my friends with the words that will be shared among Jews, and among some Christians and Jews. That greeting is “Shabbat Shalom,” which means, “Sabbath of Peace.”

A Shabbat of Peace For All

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14 – Israel – The Tabernacle In The Desert

We Glorify The Lamb – Terry MacAlmon – Terry MacAlmon Official.
Published on Mar 21, 2015 – Taken from “Pikes Peak Worship Festival”, a live worship DVD by Terry MacAlmon. The DVD was published in 2007.

I. Introduction.

A. In our previous study of the “Tent Of Meeting,” Israel 12 – Yahweh Shammah – The Tent Of Meeting – Exodus 33, we discussed “a certain tent” that Moses would pitch where he would go inside and meet with God. Scripture does not tell of any furnishings that may have been present in this tent, “The Tent Of Meeting.” But in, “The Tabernacle in the desert,” also known as the “Tent of Meeting,” there were furnishings, as well as other things, with each having its own spiritual purpose. In this article, we will discuss “The Tabernacle in the Desert,” and those things that were present in that tabernacle.

B. God commissioned the construction of the tabernacle/sanctuary (Exodus 25:8-9, 1491 B.C.). The Tabernacle in the Desert was completed (Exodus 40:33, 1490 B.C.). The Glory of God was present in this tabernacle.

C. God commissioned King Solomon to build the first temple in Jerusalem (1 Chronicles 28:6, 1015 B.C.). Solomon finished the construction of the temple in Jerusalem (2 Chronicles 5:1, 1004 B.C.). The Glory of God was present in this, “Solomon’s Temple.”

D. After Solomon’s Temple was destroyed in 586 B.C., it was rebuilt by Zerubbabel, finishing it in 515 B.C. However, the Glory of God was not present in Zerubbabel’s temple.

E. King Herod remodeled Zerubbabel’s Temple, but the Glory of God was not present in “Herod’s” temple. Herod’s temple was destroyed in 70 A.D.

F. There will be a temple that will be build during the tribulation, but it will not be one of Godly legitimacy. The Glory of God will not be present in the tribulation temple.

G. It will only be when Christ sets up His Millennial Kingdom that there will be a Godly Temple in Jerusalem. During the time that Christ was in Jerusalem He never entered into the temple’s “Holy of Holies;” the reason is that He “is” the “Holy of Holies!”

H. God will build a temple in Jerusalem that will be present during the future millennium of the Kingdom Age (Ezekiel 37:25). The prophet Ezekiel saw the glory of God in a vision entering the millennial temple (Ezekiel 43:1-7, 574 B.C.), which will make the temple of the Kingdom Age a Godly occupied temple, and very legitimate.

I. It is important to understand that regarding the law, including Temple worship, Christ has fulfilled all of the requirements of the Law, with that fulfillment being finished on the cross at Calvary. It is only through the finished work of Christ on the cross that anyone can have salvation (Matthew 5:17; John 1:29; John 4:19-24; John 19:30).

J. In this series of articles on the dwelling places of God, in our next article we will study Solomon’s Temple, which will be followed by a study of the temple of the Kingdom Age (Millenium). We will not study any temple not having the indwelling Presence of God. We will conclude the dwelling places of God with a study on the indwelling presence of God’s Holy Spirit in the spirit of born again believers in Yeshua Ha’Mashiach.

K. The significance of key Tabernacle items:

1. The Ark of the Covenant (Exodus 26:33) is the seat of God’s gracious presence.
2. The Mercy Seat is a type of Christ, our Propitiation (Exodus 25:16-22). The Mercy Seat was positioned “above” the ark which held the covenant, the “law.”
3. The Table of Bread (Exodus 25:23-30; 26:35). The “Table Bread” is a type of Christ, the Bread of Life.
4. The Lampstand (Exodus 25:31). The Candlestick is a type of Christ, the Light of the World.
5. The Veil (Exodus 26:31-35). The curtain separated the Holy Place from the Most Holy Place.
6. The Altar of Burnt Offering (Exodus 27:1). The Bronze Altar is a type of Christ, our Substitute and Sacrifice.
7. The Bronze Laver (Exodus 30:17-20). The Laver is a type of Christ, our cleansing and regeneration.
8. The Altar of Incense (Exodus 30:1). The Incense Altar is a type of Christ, our Intercessor and Advocate.

II. The following video discusses “The Tabernacle In The Desert.”

The Ark and the Tabernacle – A Faith Kids Bible Story Video

III. Description Of The Tabernacle And Its Components.

A. God’s Order To Construct The Tabernacle In The Desert.

1. The Tabernacle To Be Constructed (Ex 25:1-9). (A Holy Place, A Sanctuary). Exodus 25:8-9 New American Standard Bible (NASB).

8 Let them construct a sanctuary for Me, that I may dwell among them. 9 According to all that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture, just so you shall construct it.

The tent (Ex 26:36). The tent of meeting (Ex 29:42). The tabernacle of the testimony (Num 17:7).

2. The ark and the mercy seat (Ex 25:10-22).
https://www.biblegateway.com/passage/?search=ex+25%3A10-22&version=NASB

Ex 25:10-16 The ark (not Noah’s ark) that held the tables of the law (or “the testimony” vs 16), a pot of manna, and “Aaron’s rod that budded” (“Numbers 17:5-8,” Hebrews 9:4).
Ex 25:17 A mercy seat (a covering). It was not only the lid for the ark, but also the place where sins were covered, thus the place of propitiation.
Ex 25:22 Ark of testimony. So called because it contained the law (vs 16).

3. The table for the bread .(Exodus 25:23-30).
https://www.biblegateway.com/passage/?search=ex+25%3A23-30&version=NASB

The table held the “bread of the Presence” and certain utensils (Ex 25:29). “Bread of the Presence means bread laid before God, in His Presence. Each of the 12 tribes was equally important to God, and He was the one who met their needs (John 6:32-35).

4. The Lampstand (Exodus 25:31-40).
https://www.biblegateway.com/passage/?search=ex+25%3A31-40&version=NASB

The gold lampstand was an upright shaft, from each side of which 3 branches extended. The lampstand provided light for the ministering priests, and typified Christ, the Light of the world.

5. The Curtains (Exodus 26:1-14)
https://www.biblegateway.com/passage/?search=ex+26%3A1-14&version=NASB

Ex 26:1-6 Curtains. The inside curtains that covered the wooden framework of the Tabernacle.
Ex 26:7-13 Curtains. These curtains covered the inner linen curtain.
Ex 26:14 Two additional coverings. Some believe that these coverings were used as a wrapper when the Tabernacle was being moved.

6. The Boards (Ex 26:15-30).
https://www.biblegateway.com/passage/?search=ex+26%3A15-30&version=NASB

The walls of the Tabernacle were apparently not solid, but of a trellis-like construction that allowed the beauty of the linen curtains to be visible from the inside.

7. The Veils (Ex 26:31-37).
https://www.biblegateway.com/passage/?search=ex+26%3A31-37&version=NASB

Ex 26:31-35 The inner veil separated the Holy Place (which contained the Altar of Incense, the lampstand, and the table for the bread) from the Most Holy Place, or Holy of Holies (which contained the ark and the mercy seat). The veil barred all but the high priest from the Presence of God, but when it was torn in two at the death of Christ (Mark 15:35), access to God was made available to all that come through Him (Heb 10:19-22).
Ex 26:36-37 The outer veil hanging at the eastern end of the Holy Place functioned as a door to the tent.

8. The Bronze Altar (Exodus 27:1-8).
https://www.biblegateway.com/passage/?search=ex+27%3A1-8&version=NASB

Ex 27:1-8 The “altar” was made of wood covered with bronze. The sacrifices were made on it. “Horns” were used to bind the sacrificial animals to the altar (Ps 118:27). “Basins” were used to catch the blood of the animals.

9. The Court (Ex 27:9-19).
https://www.biblegateway.com/passage/?search=ex+27%3A9-19&version=NASB

The court of the tabernacle was screened with linen curtains 7.5 feet high to provide privacy for the worshipers inside. The tabernacle itself took up only about 1/15 of this area.

10. The Oil (Ex 27:20-21).
https://www.biblegateway.com/passage/?search=ex+27%3A20-21&version=NASB

The “oil” obtained from olives that were beaten, rather than crushed, would be of finer quality, burning more brightly and with less smoke.

11. The Priests’ Garments (Ex 28:1-43).
https://www.biblegateway.com/passage/?search=ex+28%3A1-43&version=NASB

12. The Priests’ Consecration (Ex 29:1-46).
https://www.biblegateway.com/passage/?search=ex+29%3A1-46&version=NASB

13. The Altar Of Incense (Ex 30:1-10).
https://www.biblegateway.com/passage/?search=ex+30%3A1-10&version=NASB

The “altar of incense” stood before the curtain that shut off the Most Holy Place, or Holy of Holies. Incense was burned on it, morning and evening, when the priest tended to the lamp. (Ex 30:34-38 describes the composition of the incense).

14. The Atonement Money (Ex 30:11-16).
https://www.biblegateway.com/passage/?search=ex+30%3A11-16&version=NASB

15. The Laver (Ex 30:17-21).
https://www.biblegateway.com/passage/?search=ex+30%3A17-21&version=NASB

The “bronze laver” was made from mirrors (Ex 38:8), and stood between the altar of burnt offering and the door of the Tabernacle. The bronze laver was used for the ritual cleansing of the priests.

16. The Anointing Oil (Ex 30:22-33).
https://www.biblegateway.com/passage/?search=ex+30%3A22-33&version=NASB

The “holy anointing oil” was highly perfumed and was to be used only for the prescribed consecrations of the Tabernacle and its furnishings (vs 26-29). vs 29, The Tabernacle and its furnishings were made holy, i.e., set apart for God’s service. Holiness was transmitted to the priests who touched them. Others who touched the Holy items would die (2 Sam 6:7).

17. The incense (Ex 30:34-38).
https://www.biblegateway.com/passage/?search=ex+30%3A34-38&version=NASB

Ex 30:35. Salted to assure rapid burning of the incense, and to preserve it until used.

II. The construction of the Tabernacle completed.

Exodus 40:33 New American Standard Bible (NASB)

33 He erected the court all around the tabernacle and the altar, and hung up the veil for the gateway of the court. Thus Moses finished the work.

III. The Tabernacle Filled (indwelt) By The Glory Of The Lord.

Exodus 40:34-35 New American Standard Bible (NASB)

34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.

40:34 “the cloud covered…the glory of the Lord filled.” This was the final confirmation for Moses and the people that all the work for setting up God’s dwelling place had been properly done and all the tedious instructions obediently followed. (MacArthur Study Bible note).

35 Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.

40:35 The intensity of the Presence of God is evident in that even Moses was not able to enter the Tabernacle. There are other instances of the power of God’s Presence. See 1 Kings 8:10-11; 2 Chr 5:13-14; 2 Chr 7:1-2

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