Waltraud Rennebaum – Baruch ata Adonai (Jewish Prayer, Shabbat Song) Waltraud Rennebaum. Published on Jan 12, 2016. “Blessed are You, Adonai our God, ruler of the universe, who brings forth bread from the earth.” (Barukh ata Adonai Eloheinu melekh ha’olam hamotzi lehem min ha’aretz.) https://www.myjewishlearning.com/article/blessings-for-food-drink/
Honoring God, and His Sabbath, and His Chosen People.
Unless otherwise stated, all scriptures in this article were taken from the New American Standard Bible translation, 1995 Update.
I. Shabbat – Friday Sunset To Saturday Sunset.
Genesis 1 – The Creation. Notice that each day begins in the evening.
1 In the beginning God created the heavens and the earth.
5 And there was evening and there was morning, one day.
8 And there was evening and there was morning, a second day.
13 There was evening and there was morning, a third day.
19 There was evening and there was morning, a fourth day.
23 There was evening and there was morning, a fifth day.
31 (a) God saw all that He had made, and behold, it was very good.
32 (b) And there was evening and there was morning, the sixth day.
The Seventh Day Sanctified
1 Thus the heavens and the earth were completed, and all their hosts. 2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.
Consider The Sabbath (Sabbath is the Hebrew word for seventh. Ryrie Study Bible, Genesis 2:2 note.)
Only the seventh day of the week can be the Sabbath. It has been my observation that the Holiness of the Sabbath has been largely discarded by much of Christendom, with a mindset of, “Jews and Seventh Day Adventists do it!” We must not be numb to the significance of Genesis 2:3.
NASB (sanctified); Hebrew (vay·kad·desh); Strong’s (6942 – to be set apart or consecrated)
qadash: to be set apart or consecrated
Original Word: קָדַשׁ
Part of Speech: Verb
Phonetic Spelling: (kaw-dash’)
Definition: to be set apart or consecrated
NAS Exhaustive Concordance
denominative verb from qodesh
to be set apart or consecrated
קָּדַשׁ verb denominative be set apart, consecrated (Gerber238ff.); —
7th day (by God) Genesis 2:3; Exodus 20:11
44 For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy.
To not honor God, “that’s not good.” To not honor the Sabbath, “that’s not good, either.” To not honor God’s Chosen People, the Jews, we will take a quick look at that matter.”
God’s Chosen People
1 Now the Lord said to Abram, “Go forth from your country, And from your relatives, And from your father’s house, To the land which I will show you; 2 And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; 3 And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.” (verse 3, “I will bless those who bless you.” This passage relates to Abraham and his seed-covenant descendants, the Jews.)
2 For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth. (God chose the Jews for the special purpose of bringing the Messiah into the world. The Jews will have a special place of habitation during the Kingdom Age (Re Gen 12:2; 15:18-21)from the Nile River in Egypt to the Euphrates River in Iraq.)
20 “Thus says the Lord of hosts, ‘It will yet be that peoples will come, even the inhabitants of many cities. 21 The inhabitants of one will go to another, saying, “Let us go at once to entreat the favor of the Lord, and to seek the Lord of hosts; I will also go.” 22 So many peoples and mighty nations will come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.’ 23 Thus says the Lord of hosts, ‘In those days ten men from all the nations will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”…… During the thousand-year Kingdom Age, Gentiles will recognize Jews as being blessed by God, vs 23. These Gentiles and Jews will have entered into the time of the millennium in mortal bodies after having accepted Christ during the Tribulation. Jews and Gentiles that were not present during the tribulation, will also be present during the Kingdom Age, but in immortal bodies, ruling and reigning with Christ. Jews will rule over Jews (Luke 22:29-30), and Gentiles will rule over Gentiles (1 Corinthians 6:2). Jews will inhabit their “promised land,” and Gentiles will reside outside of the promised land of the Jews, but will be free to enter it, per Zech 8:22. It will be at the end of the Kingdom Age that the eternal state will begin. The following (II. End Times) discusses the Tribulation, which will precede the Kingdom Age.
II. End Times
Revelation 10:1—11:14 serves as a pause between the sixth trumpet and the seventh trumpet (11:15). The seals and the bowls also have a brief pause between their sixth and seventh judgments (7:1–17; 16:15).
The Angel and the Little Book
1 I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; 2 and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land; 3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices. 4 When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, “Seal up the things which the seven peals of thunder have spoken and do not write them.” 5 Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, 6 and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer, 7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets.
8 Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.” 9 So I went to the angel, telling him to give me the little book. And he *said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 I took the little book out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. 11 And they *said to me, “You must prophesy again concerning many peoples and nations and tongues and kings.”
Comments follow for Revelation 10:1-11. Notes were considered from the works of Drs. John Walvoord, Charles Ryrie and John MacArthur.
10:1 another mighty angel. The Greek word translated “another” means one of the same kind, that is, a created being. This is not one of the 7 angels responsible for sounding the trumpets (8:2), but one of the highest ranking in heaven.
10:2 little book. The 7 sealed scroll that is the title deed to the earth will be fully opened and all the final judgments made visible. “Right foot on the sea and his left foot on the land.” Although Satan has temporarily usurped the sea and the earth, this symbolic act demonstrates that all creation belongs to the Lord and He rules it with sovereign authority.
10:4 Seal up. John was told he must conceal the message of the 7 thunders until God’s time (cf. 22:10; Dan. 8:26, 27; 12:9).
10:5 raised up his hand. This Greek verb appears often in the sense of raising the hand to take an oath or a solemn vow (cf. Dan. 12:7; see notes on Matt. 5:33, 34). The hand is raised toward heaven because that is where God dwells. The angel is taking an oath.
10:6 there should be delay no longer. This initiates the last plagues of the Day of the Lord (11:15), indicating that the time that the disciples anticipated has come (Matt. 24:3; Acts 1:6). The prayers of the saints will be answered (6:9–11; Matt. 6:10).
10:7 the mystery. A Greek term meaning “to shut” or “to close.” In the NT, a “mystery” is a truth that God concealed but has revealed through Christ. Here the mystery is the final consummation of all things as God destroys sinners and establishes His righteous kingdom on earth. “As He declared.” This mystery, though not fully revealed, was declared to God’s prophets (Amos 3:7).
10:9 “Take and eat it.” This act describes taking in God’s Word. John’s reactions show what every believer’s response to God’s judgment should be…great anticipation of God’s glory and our victory, and at the same time, the bitterness of seeing God’s wrath poured out on those who reject His Son. “your stomach bitter.” As he digests what the seal, trumpet, and bowl judgments hold in store for the sinner, John becomes nauseated. “sweet as honey in your mouth.” But still God’s final victory and vindication are sweet realities to the believer.
10:11 “prophesy again.” A call for John to warn men about the bitter judgment in the seventh trumpet and the 7 bowls. “peoples, nations, tongues, and kings.” See 7:9 note below.
7:9 “a great multitude.” While the tribulation period will be a time of judgment, it will also be a time of unprecedented redemption (ch 7:14; 6:9–11; 20:4; Is. 11:10; Matt. 24:14). “all nations, tribes, peoples, and tongues.” These are all of the earth’s people groups that were left behind from the rapture.
III. Christ Is The Fulfillment Of The Law
Sabbath Worship, as well as all of the other requirements of the Law, have fulfillment in Christ (Matthew 5:17-18).
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