Daniel ‘s Prophecy Of Seventy Weeks Of Years.

I. Video. Does Prophetic Information from Daniel compare to what is happening in our world today?

II. Video Data. John Ankerberg Show. Drs: John Ankerberg (M. Div., D. Min.),  Jimmy DeYoung  (M. Div., Ph. D., 1940-2021).

III. Video Context. As is discussed in the video, things are lining up in the middle east that may relate to the events of the “yet future” tribulation. However, it is important to understand that God is not an observing deity, but it is He who makes plans for the time of “eternity to eternity.” God has made a plan for the time and events of the Tribulation; they are not things “that just happen.” Everything that is discussed in the Book of Daniel, as well as the other Old Testament books of prophecy, relate to the things that God has planned for the redemption of the nation of Israel, for the saving of a multitude of  “unsaved” Jews and Gentiles during the tribulation, for Jesus to destroy all Gentile world empires so that He might rule the nations Himself (Zech 14:1-5, 9); and for the destruction of the heavens and the earth (2:Peter 3:10-12) and the creation of the new heavens and new earth (2 Peter 3:13; Revelation 21:1), with “the day of the Lord” beginning unexpectedly at the beginning of the Tribulation (“like a thief in the night” 1 Thes 5:2, Joel Introduction) and end at the conclusion of the Millennium with the destruction of the heavens and the earth (Rev 21:1); with the new Jerusalem coming down out of heaven from God made ready as a bride adorned for her husband (Rev 21:2). (These notes come from the Ryrie Study Bible, 1986, Dr. Charles C. Ryrie, Th. M., Th. D., Ph. D., Litt. D., 1925-2016).

IV. Article Introduction. This area of the Bible is one of the most important ones that discuss God’s plan for the ages. I am planning on spending enough time on this ninth chapter of Daniel that is necessary to show the love of God for His chosen people, Israel (Deu 14:2), and the measures that He takes to restore their Kingdom on earth to them (2 Sam 7:10, 12, 13, 16). In this series of articles we will also discuss the differences between “antichrists” and “the antichrist.”

V. Article Details.

A. The third vision of Daniel the prophet, following the two preceding visions of chapters 7 and 8, concerns the program of God for Israel culminating in the coming of their Messiah to the earth to reign. Although other major prophets received detailed information concerning the nations and God’s program for salvation, Daniel alone was given the comprehensive program for both the Gentiles, as revealed to Daniel in preceding chapters, and for Israel, as recorded in Daniel 9:24-27. Because of the comprehensive and structural nature of Daniel’s prophecies, both for the Gentiles and for Israel, the study of Daniel, and especially this chapter, is the key to understanding the prophetic Scriptures. Of the four major programs revealed in the Bible—for the angels, the Gentiles, Israel, and the church, Daniel had the privilege of being the channel of revelation for the second and third of these programs in the Old Testament.

B. This chapter begins with Jeremiah’s prophecy of seventy years of the desolations of Jerusalem and is advanced by the intercessory prayer of Daniel. The chapter concludes with the third vision of Daniel, given through the agency of the angel Gabriel, which provides one of the most important keys to understanding the Scriptures as a whole. In many respects, this is the high point of the book of Daniel. Although previously Gentile history and prophecy recorded in Daniel was related to the people of Israel, the ninth chapter specifically takes up prophecy as it applies to the chosen people.

VI. Notes come from Bible.Org., Dr. John F. Walvoord (A.B., M.A., Th. B., Th.M., Th.D., D.D., Litt. D.. 1910-2002). John was a member of the Dallas Theological Seminary faculty for 50 years, from 1936 to 1986. He served as president of Dallas Seminary from 1952 to 1986, and as chancellor until 2001. He continued to teach and preach until a few weeks before his death at the age of 92.

Daniel Fulfillment – Daniel’s Vision Of The Ram, Goat, and Small Horn

I. Video. Will Christians be able to identify the Anti-Christ before the rapture?

II Video Data. John Ankerberg Show. Drs. John Ankerberg (M. Div., D. Min.), Ron Rhodes (Th. M., Th. D.),  Ed Hindson (Th. M., Th. D., D. Min. Ph. D.), Mark Hitchcock (Th. M., J. D., Ph. D.).

III. Daniel Chapter 8. Verses pasted from Bible Gateway, NASB 1995. https://www.biblegateway.com/passage/?search=daniel+8&version=NASB1995

A. Date, 553 B.C. (Scofield Study Bible, 1909). 

B. Notes, from Ryrie Study Bible, 1986. (Dr. Charles C. Ryrie, Th. M., Th. D., Ph. D., Litt. D., 1925-2016)

C. The Vision. 

1. Verses. Daniel 8 1-14.

2. Verses examined. 

a. 8:1. “third year.”551. B.C., two years after the vision of chap.  7, and before the fall of Babylon in 539. “a vision” concerning the second third world empires — Medo-Persia (vv. 3-4, 20) and Greece (vv. 5-7, 21). 

b. 8:2. About 250 mi (400 km) E of Babylon. 

c. 8:3. “ram.. Medo-Persia (v. 20). “the longer one coming up last. Though Persia was the younger kingdom, under Cyrus it became the dominant one in 550 B.C.

d. 8:5. “goat.” Greece. “a conspicuous horn. Alexander the Great, whose army swept through Asia Minor, Syria, Egypt, and Mesopotamia from 334-331 B.C.

e. 8:8. “the large horn was broken.” The death of Alexander at age 32, after which his kingdom was divided among his four generals. Cassander took Macedonia; Thrace and much of Asia Minor went to Lysimachus; Seleucus took Syria; and Ptolemy claimed Egypt.

f. 8:9. “small horn.” Not the same as the horn of 7:8, which will arise out of the restored Roman Empire. This little horn came out of Greece and refers to Antiochus Epiphanes, who came to the throne in 175 B.C., and plundered the Temple in Jerusalem, desecrating it by offering pig’s flesh on the altar. “the Beautiful Land.” I.e., Israel.

g. 8:10-11. “the host of heaven.” God’s people, the Jews, who were terribly persecuted by Antiochus. The “Commander” is God.

h. 8:14. Antiochus’s persecution of the Jews would last for 2300 days, the period from 171 B.C.(when peaceful relations between Antiochus and the Jews came to an end) to Dec 25. 165 B.C. (when Judas Maccabeus restored the Temple for its proper worship).

D. The interpretation, 8:15-27.

1. The ram, 8:15-20. 

2. 8:16. “Gabriel.” An angel, whose name means “hero of God” and who often brought important messages to various individuals (9:21; Luke 1:19, 26). The only other good angel mentioned by name in the Bible is Michael (see 10:13; Jude 9).  

E. The goat. 8:21-22. The kingdom of Greece.

F. The small horn, 8:23-25. These verses give added details concerning Antiochus and his persecution of the Jews. 

IV. References.

A.  My Page, “About My References,” shows the references, of people and documents, that I use when I write my articles. Please check my Pages and click on “About My References.”

B. My reference for this article. Dr. Charles C. Ryrie. Check his credentials on my Page, “About My References.”

C. Selections of references. Everybody reads something that someone else has written. Therefore, it is important to choose a reference who is highly regarded among other theologians. Whenever I write an article, I avoid “reinventing the wheel.” I don’t draw conclusions, other than those of which have already been drawn, by people with the reliability of Dr. Charles C. Ryrie. I always show proper credit for any material that I have gained from my references. In this article, Dr. Ryrie has done all of the “legwork” that is needed to compose and post this discussion on Daniel Chapter 8; I can gain nothing by adding to his work. I encourage you to check out Dr. Ryrie’s education and accomplishments.

Daniel Prophecy Fulfillment (Statement of Updates)

If Jesus is the “Son of Man” of Daniel 7, what does that mean for us today? John Ankerberg Show. Drs. John Ankerberg (M. Div., D. Min.); and Walter Kaiser, Jr.(B.A., B.D., M.A, Ph. D.)

The book of Daniel is one of the most important books of the Bible. The prophecies of Daniel tell of the Tribulation of Matthew 24 and Rev 6-19, and of the Kingdom Age of Matthew 25 and Rev 20. Other Old Testament books of prophecy also find common ground with Daniel’s prophecies, and the fulfillment of such prophecies that are written in Isaiah, Jeremiah, Ezekiel, and many other prophetic books that are the inspired word of God and were written to the Jews of the nation of Israel by those Jewish prophets.

The most knowledge that is understood by most people of the Book of Daniel, relates to two key portions of the book, e.g., “the deliverance of Daniel’s three friends from the fiery furnace (Daniel 3), and Daniel’s deliverance from the lion’s den (Daniel 6). These two incidents, as important as they are in relation to God’s watch care over His people, do not make known the prophecies that relate to the end times of Israel, or of the Gentiles who will be present with the Jews in those latter days.

I once followed a Daniel teaching by a well known pastor, who has a following of “thousands of people around the world,” and has great offerings to his ministry. Yet, in that pastor’s teaching sessions, his subjects dealt only with the faithfulness of the prophet Daniel, and did not move into any direction of last days prophecy of God’s chosen people (Den 14:2).

As I have recently noticed, about my own writings of Daniel, there was needed more ease of reading, and deeper clarification in two recent articles. Therefore, I have updated part 2 of Daniel, and will update part 3 within the next few days. If you will click on the link that takes you to this website, you will find the changed part 2. I will advise you of the update of part 3 as soon as that has been completed.

I will have have to thank one of this site’s followers who brought the need for clarification to Daniel to my attention. I always appreciate constructive criticism, and am always open to it.

Daniel Fulfillment – The End Of The Gentile World. 3 (Updated)

I . Video. Why will the coalition mentioned in Ezekiel 38 come together to attack Israel?

II. Video Data. John Ankerberg Show.    John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.),  Dr. Mark Hitchcock (Th. M., J.D. Ph. D.)

III. The Vision Of The End Of The End Of The Gentile World.

A. Scripture. Daniel 7:1-22. Link Pasted From Bible Gateway.

B. Notes. Ryrie Study Bible. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; Littt. D. 1925-2016),

1. 7:1. 553 B.C., 14 years before the fall of Babylon described in Chapter 5.

2. 7:3. “four great beasts.” Representing the rulers of the four world empires previously described in Nebuchadnezzar’s dream in chap 2 (cf 7:17).

3. 7:4. “like a lion … eagle.” Both symbols (of strength and speed, respectively) were used of Babylon (Jer 4:7, 13).

4. “resembling a bear.” Symbol of the Medo-Persian Empire, known for its strength and fierceness in battle (cf Isa 13:17-18). “raised up on one side” indicates the superiority of the Persians in the empire. “three ribs” may represent three major conquests : Lydia (546), Babylon (539), and Egypt (525).

5. “like a leopard.” Represents the Greek Empire under Alexander the Great. After his death the empire had “four heads;” i.e., Asia Minor, Syria, Egypt, and Macedonia (cf 8:8). 

6. “a fourth beast.” Rome. The 10 horns are explained in verse 24, and the little horn (Antichrist) in verses 24-25.

7. 7:9. “Ancient of Days.” A reference to God as Judge (cf Isa 57:15). 

8. 7:13-14. This is the first reference to Messiah as “Son of Man,” a title our Lord used of Himself often. See note on Matt 8:20. At His second coming He will have “dominion” over this world. 

9. 7:18. These “saints” probably include believers of all ages, and possibly angels.

IV. The End Of Gentile World Power.

A. Scripture. Daniel 7:24-28. Link Pasted From Bible Gateway.

B. Notes. Ryrie Study Bible.  Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; Littt. D. 1925-2016),

1. 7:24-27. Antichrist will march to power by subduing thee of the 10 nations (v 24), will blaspheme God (v 25), will try in some way to change times and laws in order to promote his anti-Christian  program (v 25), and will persecute God’s saints (v 25) for the last 3 1/2 years of the Tribulation. 

2. 7:24. The final form of the Roman world power will be a confederation of 10 nations, who will arise simultaneously in the tribulation days.

V. My Bucket List shows the references, of people and documents, that I use when I write my articles. Please check my Pages and click on Bucket List.


VI. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Book Prep

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

VII. In my previous article, Daniel Fulfillment – A Vision Of The World Empires. 2, Paragraphs XV and XVI have been ADDED. It is important for you to go back to that article and read the information that was added.

Pray with me, Thursday, June 9

Please join me in prayer this Thursday (June 9) for 5, 10, or 15 minutes, in intercessory prayer, for whomever, or whatever God may put on your heart. This notice will go around the world, with international intercession taking place in various time zones, with many prayers taking place, much earlier, later, or in your time zone. This message will be shared on various social media outlets, so you may see it outside of this medium.

Daniel Fulfillment -A Vision Of The World Empires. 2 (Updated).

I. Video. What nations will be involved in the Ezekiel 38 War?

II. Video details.   John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), Dr. Ron Rhodes (Th.M., Th. D.),  Dr. Mark Hitchcock (Th. M., J.D. Ph. D.)

III. Daniel 2:31-35. The Great Image/Statue. Scofield note.

A. Verses. NASB 1995, pasted from Bible Gateway.

B. Scripture identification; Scofield notes.

1.2:31-35. The dream: the great image. (Nebuchadnezzar’s dream).

2. The monarchy-vision. Nebuchadnezzar’s dream, as interpreted by Daniel, gives the course and end of “the times of the Gentiles” Luke 21:24(See Scofield “Luke 21:24- :“) that is, of Gentile world-empire. The four metals composing the image are explained as symbolizing Daniel 2:38-40 four empires, not necessarily possessing the inhabited earth, but able to do so (Daniel 2:38), and fulfilled in Babylon, Media-Persia, Greece (under Alexander), and Rome. The latter power is seen divided, first into two (the legs), fulfilled in the Eastern and Western Roman empires, and then into ten (the toes) See Scofield “Daniel 2:38- :. As a whole, the image gives the imposing outward greatness and splendor of the Gentile world-power.

3. The smiting Stone Daniel 2:34Daniel 2:35 destroys the Gentile world-system (in its final form) by a sudden and irremediable blow, not by the gradual processes of conversion and assimilation; and then, and not before, does the Stone become a mountain which fills “the whole earth.” (Cf. Daniel 7:26Daniel 7:27). Such a destruction of the Gentile monarchy-system did not occur at the first advent of Christ. On the contrary, He was put to death by the sentence of an officer of the fourth empire, which was then at the zenith of its power. Since the crucifixion the Roman empire has followed the course marked out in the vision, but Gentile world dominion still continues, and the crushing blow is still suspended. The detail of the end-time is given in Daniel 7:1-28Daniel 7:1-28 and Re 13.-19. It is important to see

a. that Gentile world-power is to end in a sudden catastrophic judgment (see “Armageddon,” Revelation 16:14Revelation 19:21).

b. that it is immediately followed by the kingdom of heaven, and that the God of the heavens does not set up His kingdom till after the destruction of the Gentile world- system. It is noteworthy that Gentile world-dominion begins and ends with a great image. Daniel 2:31Revelation 13:14Revelation 13:15.

IV. Daniel 2:36-38. The first world empire, Babylon under Nebuchadnezzar (cp. 7:4).

A. Verses. NASB 1995, pasted from Bible Gateway.

B. Scripture identification; Scofield notes.

1. The interpretation; first world empire. Babylon under Nebuchadnezzar (cp. 7:4).

2. 2:38. “wherever they dwell.” Universal dominion is indicated. It was never fully realized, but divine authority was given for it. See v 31 note (The dream: the great image, which shows the vision of the world empires).

V. Daniel 2:39. The second and third world empires.

A. Verse. NASB 1995, pasted from Bible Gateway.

“After you there will arise another kingdom inferior to you, then another third kingdom of bronze, which will rule over all the earth.”

B. Scripture identification; Scofield notes.

1. The second world empire: Medo-Persia ( cp. 7:5; 8:20).

2. The third world world empire: Greece (cp. 7:6; 8:21).

VI. Daniel 2:40-43. The fourth world empire: Rome (cp. 7:7; 9:26).

A. Verses. NASB 1995, pasted from Bible Gateway.

B. Scripture identification; Scofield notes.

1.2:41. “firmness of iron.” From the head of gold (v. 18) to the iron of the fourth kingdom (Rome) there is a deterioration in fineness, but increase in strength (v 40). Then comes the deterioration of the fourth kingdom in that very quality-strength.

a. Deterioration by division: the kingdom is divided into two, the legs (eastern and western empires), and these are again divided into kingdoms, the number of which, when the Stone strikes the image, will be ten (toes, v 42; compare 7:23-24). And,

b. “deterioration” by mixture: the iron mixed with the clay.

VII. Daniel 2:44-45. Christ’s kingdom to be established on earth (see Mt 3:2, and note).

A. Verses. NASB 1995, pasted from Bible Gateway. https://www.biblegateway.com/passage/?search=Daniel+2%3A44-45&version=NASB1995

B. Scripture identification; Scofield notes.

1. The Divine Kingdom.

2. 2:44. Scofield note.

a. The passage fixes authoritatively the time relative to other predicted events, when the kingdom of the heavens will be set up. It will be “in the days of those kings,” i.e. the days of the ten kings (cf. Daniel 7:24-27 symbolized by the toes of the image. That condition did not exist at the advent of Messiah, nor was it even possible until the dissolution of the Roman empire, and the rise of the present national world system. See “Kingdom (O.T.)” ; Genesis 1:26Zechariah 12:8 “Kingdom (N.T.)” ; Luke 1:31-331 Corinthians 15:281 Corinthians 15:28 (See Scofield “1 Corinthians 15:28- :“) note (defining “kingdom of heaven”). Verse 45 repeats the method by which the kingdom will be set up. (Cf) See Scofield “1 Corinthians 15:28- :” ; Psalms 2:5Psalms 2:6Zechariah 14:1-8Zechariah 14:9.

b. The ten toes did no exist at the advent of Messiah, nor was the federation even possible until the dissolution of the Roman Empire and the rise of the present nationalistic world system.

VIII. Matthew 3:2. The announcement of the kingdom to Israel.

A. Verse. NASB 1995, pasted from Bible Gateway.

B. Scripture. “Repent, for the kingdom of heaven is at hand.”

C. Scripture identification; Scofield notes.

1.The phrase, the kingdom of heaven (lit. of the heavens), is peculiar to Matthew and signifies the Messianic earth rule of Jesus Christ, the Son of David. It is called the kingdom of the heavens because it is the rule of the heavens over the earth Matthew 6:10 The phrase is derived from Daniel, where it is defined ; Daniel 2:34-36Daniel 2:44Daniel 7:23-27 as the kingdom which the God of heaven will set up after the destruction by “the stone cut out without hands,” of the Gentile world-system. It is the kingdom covenanted to David’s seed 2 Samuel 7:7-10 described in the prophets; (See Scofield “2 Samuel 7:7-10.7.10- :“) and confirmed to Jesus the Christ, the Son of Mary, through the angel Gabriel Luke 1:32Luke 1:33.

2. The kingdom of heaven has three aspects in Matthew:

1. “at hand” from the beginning of the ministry of John the Baptist Matthew 3:2 to the virtual rejection of the King, and the announcement of the new brotherhood Matthew 12:46-50

2. in seven “mysteries of the kingdom of heaven,” to be fulfilled during the present age Matthew 13:1-52 to which are to be added the parables of the kingdom of heaven which were spoken after those of Mt. 13., and which have to do with the sphere of Christian profession during this age;

3. the prophetic aspect–the kingdom to be set up after the return of the King in glory. Matthew 24:29-46Luke 19:12-19Acts 15:14-17 See “Kingdom (N.T.)” ; Luke 1:331 Corinthians 15:28 Cf. “Kingdom of God,” (See Scofield “1 Corinthians 15:28- :“) .

IX. I Corinthians 15:28. Kingdom In The New Testament, Summary.

A. Scripture. NASB 1995, pasted from Bible Gateway.

B. Verse. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

C. Scripture identification; Scofield notes.

1. Kingdom (N.T.), Summary: See “Kingdom (O.T.)” Genesis 1:26-28(See Scofield “Genesis 1:26-1.1.28- :“) . Kingdom truth is developed in the N.T. in the following order:

a. The promise of the kingdom to David and his seed, and described in the prophets 2 Samuel 7:8-172 Samuel 7:8-17Zechariah 12:8 enters the N.T. absolutely unchanged. Luke 1:31-33. The King was born in Bethlehem ; Matthew 2:1Micah 5:2 of a virgin. ; Matthew 1:18-25Isaiah 7:14.

b. The kingdom announced as “at hand” (See Scofield “Isaiah 7:14- :“) , by John the Baptist, by the King, and by the Twelve, was rejected by the Jews, first morally, See Scofield “Isaiah 7:14- :“, and afterward officially Matthew 21:42Matthew 21:43 and the King, crowned with thorns, was crucified.

c. In anticipation of His official rejection and crucifixion, the King revealed the “mysteries” of the kingdom of heaven, (See Scofield “Matthew 21:43- :“) to be fulfilled in the interval between His rejection and His return in glory Matthew 13:1-50.

d. Afterward He announced His purpose to “build” His church Matthew 16:18 another “mystery” revealed through Paul which is being fulfilled contemporaneously with the mysteries of the kingdom. The “mysteries of the kingdom of heaven” and the “mystery” of the church Ephesians 3:9-11 occupy, historically, the same period, i.e, this present age.

e. The mysteries of the kingdom will be brought to an end by “the harvest” Matthew 13:39-43Matthew 13:49Matthew 13:50 at the return of the King in glory, the church having previously been caught up to meet Him in the air 1 Thessalonians 4:14-17.

f. Upon His return the King will restore the Davidic monarchy in His own person, re- gather dispersed Israel, establish His power over all the earth, and reign one thousand years Matthew 24:27-30Luke 1:31-33Acts 15:14-17Revelation 20:1-10.

g. The kingdom of heaven (See Scofield “Revelation 20:1-66.20.10- :“) thus established under David’s divine Son, has for its object the restoration of the divine authority in the earth, which may be regarded as a revolted province of the great kingdom of God See Scofield “Revelation 20:1-66.20.10- :“. When this is done (1 Corinthians 14:241 Corinthians 14:25) the Son will deliver up the kingdom (of heaven), Matthew 3:2 to “God, even the Father,” that “God” (i.e. the triune God, Father, Son, and Holy Spirit) “may be all in all” (1 Corinthians 14:28). The eternal throne is that “of God, and of the Lamb” Revelation 22:1. The kingdom-age constitutes the seventh Dispensation, See Scofield “Revelation 22:1- :“.

2. Then, finally, when he delivers up the kingdom to God, even the Father; when he has done away with every rule, and every authority and power (for he must reign till he has put all enemies under his feet), the last enemy, death, is destroyed.

X. My Bucket List shows the references, of people and documents, that I use when I write my articles. Please check my Pages and click on Bucket List.


XI. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Book Prep

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

XII. Scriptures are from the New American Standard Bible 1995, and are pasted from Bible Gateway.

XIII. Scofield notes come from the reference notes of Dr. C.I. Scofield, and the Scofield Study Bible.

XIV. The listed world empires are those which are mentioned in Daniel 2:36-45, and follow in succeeding order until the future time, following the Tribulation, in which Christ sets up His millennial Kingdom on earth (603 B.C., Scofield Study Bible note).

ADDED.

XV. In reference to para VIII, B, (2), (b). “The mysteries of the kingdom of heaven to be fulfilled during the present age.” The source of the following information is shown in para XVI.

A. The period of time between the rejection of Israel in Matt 12:24, and the acceptance of Jesus as King at the end of the Tribulation (Zech 12:10), is an Interim Age (due to Israel’s rejection of the kingdom offer, resulting in the messianic kingdom’s postponement, Matt 23:37-39). Christ began to explain the spiritual conditions that would prevail during the kingdom’s absence. This interim program includes Christ’s revelation of the kingdom mysteries (Matt 13) and the church (Mat 16:18). A New Testament mystery is not a matter of confusion, but information that was not revealed in the Old Testament until God revealed its understanding. In the context of the revelation coming, it came through Jesus in the Gospels, and through other New Testament writers (such as Paul, Rom 16:25). (p 78, 80).

B. Deuteronomy 17:14-15 states that Israel must accept God’s chosen king. The rejection of Jesus as God’s appointed king, resulted in the interim age of mysteries that Jesus discussed in the parables of Matthew 13, and shows what the heirs of the Kingdom will have to endure until Jesus returns from Heaven and sets up His earthly kingdom, which takes place in Matthew 24: 29-30, Zech 14:1-5, 9, and Revelation 19:11-20:5, with the redeemed of Christ coming with Him, at the end of the Tribulation (p 100).

C. Though the present, interim age, came about as a consequence of Israel’s rejection of the kingdom offer, in no way implies that it is an afterthought or less important in God’s mind in comparison to His program with national Israel. On the contrary, per Ephesians 3:11, the church was “in accordance” with God’s “eternal promise.” In other words, God always knew and purposed that He would create and work through the church. Although Israel’s program is revealed in the Old Testament, the church’s program is unrevealed. However, this distinction does not mean that God’s unrevealed program for the church is of less importance than God’s revealed program for Israel. Furthermore, although the church represents an interruption or parenthesis between God’s past and future dealings with Israel, this in no way implies that the church is of lesser importance than God’s past of future dealings with national Israel. The dictionary definition of a parenthesis simply conveys the idea of an interval rather than something of less importance. Thus, understanding that the church as a parenthetical break in this manner in no way suggests that the church represents “Plan B” in relation to God’s purpose for Israel ( p 100)

D. In summary, Israel’s rejection of the kingdom offer has led to a genuine new age of time between Christ’s two advents. This intervening age is something that was never before disclosed up until Christ’s teaching in Matthew 13. Although this new age represents an important time period when God is clearly and authentically at work, it should not be confused with the David Kingdom. Its source is Christ’s present session at the Father’s right hand where He functions in His role as Melchizedekian priest (Hebrews 7:1-3) rather than as Davidic King (p 101).

XVI. (Above ) ADDED. (per “The Coming Kingdom,” Dr. Andy Woods, Th. M.; J. D.; Ph. D.)

Introduction To Daniel’s Fulfillment -1

I. Video. Ezekiel 38 War: Nations mentioned in the Bible.

II. Video Data.  John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021). 

 III. Video Comment.

God brings about the Ezekiel 38-39 Russian attack on Israel. 38:4 “I will put hooks into your jaws, and I will bring you out.” [Note from the 1909 Scofield Study Bible, “The northern powers have often been the persecutors of dispersed Israel, and is congruous both with divine justice and with the covenants of God that destruction should fall in connection with the attempt to exterminate the remnant of Israel in Jerusalem. The entire prophecy belongs to the yet future day of the Lord.”] [Moody Bible Commentary note,” All of the countries mentioned by Ezekiel here are today Muslim countries, including much of Russia, which will lead this Islamic invasion, with the invasion under the leadership of these Muslim governments.”]

IV. Introduction To Daniel’ Fulfillment.

A. In the previous articles of Daniel Prophecy we looked into the chapters and verses of the first twelve chapters of the prophecy. In this series of articles, we will look outward from the each chapter, and discuss how Daniel was given visions of the world system that began during the Times of the Gentiles (Luke 21:4), and will proceed through the Tribulation period (Jeremiah 30:7; Daniel 12:1), and will end at the beginning of the thousand-year millennial age of the Kingdom, which, even in today’s world, is “yet to come,” (Mattthew 24:29-30; Zechariah 14:1-21; Revelation 19:11-20;4-6; Matthew 25:31-34; 41-46 ). 

B. The Times of the Gentiles is that period of time during which Israel does not have a King on the throne. The beginning of the time follows the invasion of Jerusalem by King Nebuchadnezzer (607-586 B.C.), and will proceed through the Tribulation and will end at the second coming of Christ, when He will return from heaven with His redeemed saints, and set up the Kingdom, which will come, then. While Christ was on earth, offering the Kingdom to Israel, he told those Jews to pray for the Kingdom to come (Matthew 6:10).There can be no kingdom when there is no King seated on the throne.  

C. During this course of study we will consider such sayings of “latter years,”  “last days” and “day of the Lord.” Of course, context must be considered as we examine such related Scriptures.

D. Ezekiel uses two expressions in chapter thirty-eight which may give an indication as to the time of this invasion. In verse eight, there appears the expression “latter years,” and in verse sixteen is the “last days” of Israel’s history. This, of course, can have no reference to the “last days” of the church age, for God is dealing with Israel in His divine economy at this time of the invasion of Israel.  (Things To Come, p 351, Dr. J. Dwight Pentecost, Th. B., Th. M., Th., D., 1915-2014).

E. Consider three verses that relate to latter years and last days (NASB 1995 translation).

1. Ezekiel 38:8. After many days you will be summoned; in the latter years you will come into the land that is restored from the sword, whose inhabitants have been gathered from many nations to the mountains of Israel which had been a continual waste; but its people were brought out from the nations, and they are living securely, all of them.

2. Ezekiel 38:16.  and you will come up against My people Israel like a cloud to cover the land. It shall come about in the last days that I will bring you against My land, so that the nations may know Me when I am sanctified through you before their eyes, O Gog.”

3. 2 Timothy 3:1. But realize this, that in the last days difficult times will come.

F. Consider the following introduction and verses that relate to “the Day of the Lord,” with the following explanation. (NASB 1995).

1. Joel 1:15 Alas for the day! For the day of the Lord is near, And it will come as destruction from the Almighty.

2. Note: Ryrie Study Bible. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D., Litt. D.,1925-2016). 

3. Joel Introduction. The Day of the Lord, the major theme of this prophecy, involves God’s special intervention in the affairs of human history. Three facets of the Day of the Lord are discernable: (1) the historical, that is, God’s intervention in the affairs of Israel (Zeph 1:14-18; Joel 1:15) and heathen nations (Isa 13:6; Jer 46:10; Ezek 30:3); (2) the illustrative, whereby an historical incident represents a partial fulfillment of the eschatalogical Day of the Lord (Joel 2:1-11; Isa 13:6-13); (3) the eschatological. This eschatologial “day” includes the time of the Great Tribulation (Isa 2:12-19; 4:1), the second coming of Christ (Joel 2:30-32, and the Millennium (Isa 4:2; 19:23-25; Jer 30:7-9). 

4. Joel 2:1. Blow a trumpet in Zion, And sound an alarm on My holy mountain! Let all the inhabitants of the land tremble, For the day of the Lord is coming; Surely it is near (Ryrie note: 2:1-11. The locust army is regarded as a foretaste of an invading army in the “day of the Lord (vs 1); i.e., in the tribulation period. The future reference may be to the demon-locusts described in Rev 9:1-12, or to the invasion of the king of the North (Ezek 38:15; Dan 11:40). Resembling the Garden of Eden before the invasion, the land of Israel will be reduced to a wilderness afterward (v 3). The same (or similar) disturbances described in verse 10 are predicted in Rev 6:12-13; 8:12. 

5. Daniel 11:40-45 note. “in the tribulation period “the king of the South and the king of the North” will attempt a pincer movement against Antichrist (v 40).  But with Israel as his base (v 41), he will first defeat Egypt, then Libya and Ethiopia (Sudan). “will follow at his heels (v 43). Shall be part of his dominion. “rumors from the East and from the North” (v 44). May relate to the armies of Rev 9:13-21; 16;12, The threat of these armies will cause Antichrist to return to Israel, making his headquarters between Jerudalem and the Mediterranean (v 45). But he will “come to his end” at the hands of the victorious, returning Christ. 

V.  Mysteries of Scripture For The New Testament.

A. It is important to understand that the Jewish Prophets of the Old Testament had been given no prophecies by God that relate to the period of the church age. Such a time period is known as a “mystery.” Such a mystery is not something that can not be understood, but revelation that comes from God only at the time that “the mystery” is received by God’s intended recipient. Notice that such “mysteries” were not known during the OT. See the Ryrie note for Romans 16:25-26.  Romans 16: 25 “…according to the revelation of “the mystery” which has been kept secret for long ages past,” 

B. Ryrie note: “the mystery” (Rom 16:25). A definition of a scriptural mystery: something unknown in times past, but revealed in the NT. See note on Eph 3:3-5. Here the mystery is the gospel of Christ. OT prophecies of Messiah could now be understood, once the mystery was revealed (Eph 5:32; 6:19; 1 Cor 15:50-51; Col 1:26-27; Rom 11:25).

C. The inter advent age of Matthew 13, Christ and the church, and the rapture, were not known during the OT. The OT prophets were given prophecies that related to the tribulation and millennium, because those time periods were pertinent to Israel, and only to Israel. Unsaved Gentiles will be left behind from the rapture (1 Thes 4:13-18; 1 Cor 15:50-54), and will suffer from the same tribulation judgments of God that will come upon unsaved Jews; both groups are “all who dwell upon the earth” (Rev 3:10), who will be left behind from the rapture.

D. Anyone who is left behind from the rapture will not be allowed to enter the millennium without having come to accept Jesus as God’s chosen king (Deu 17:15).  Gentiles and Jews who accept Jesus as “KING OF KINGS AND LORD OF LORDS,” (Rev 19:16) during the tribulation may be martyred (Rev 7:9,15-17); they may also survive the tribulation (Jews, Matt 24:39-41…not the rapture),  and (Gentiles, Matt 25:31-33…not the rapture).

E. The key provision of the tribulation is to bring Israel to belief in Messiah/Christ (Jer 30:7). The key provision of the millennial age of the kingdom is for Israel to receive Christ as God’s chosen king (Deu 17:15), and for Christ to rule and reign from the throne of David in the physical land of Israel (2 Sam 7:8-17; Mt 24:29-30; Rev 19:11-16; 20:6).

F. As will be discussed in this study, the kingdom is not the born again experience, but is a physical blessing upon Israel (2 Samuel 7:8-17), and Gentiles who will be blessed by Israel (Gen 12:3), and will be grafted into the blessings of the Jews (Rom 11:17-24). Gentiles are a bloodline of “nations.” Jews are a bloodline of the promise of the Abrahamic covenant which runs through Isaac and Jacob, with the bloodline of Judah being the bloodline of Mary and the birth of Jesus. Gentiles will not be grafted into the Jewish bloodline, but will be grafted into the promises of the Abrahamic covenant’s blessings for Israel.

VI. A Study Of New Testament Mysteries.

A. This course of study will lead to areas of Scripture that relate to current times of pre-tribulation, which is also known as the “Times Of The Gentiles.” We will study “mystery times of Scripture,” of which OT Jewish prophets had no revelation. Such areas of “mystery” will relate to the Matthew Chapter 13 parables, which discuss a “mystery form of the kingdom,” and form an inner advent age, which covers a time period which began when Israel formally rejected the offer of the Kingdom in Matthew 12:24, and will extend until the second coming of Christ in Matthew 24:29-30.

B. Consider the exchange between Jesus and His disciples in Matthew 13:10-11,”10 And the disciples came and said to Him, “Why do You speak to them in parables?” 11 Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. At the time of the rejection of Christ by Israel, Jesus began a personal ministry to his disciples for them to be prepared for the Great Commission (Matt 28:18-20).

C. As mentioned V. C., above, we will study the mysteries of Christ and the Church, to include the mystery of the rapture and resurrection of church age deceased believers. Revelation Chapters 2-3, closely parallel Chapter 13 of Matthew. Because the Church is a mystery to OT prophets, this inner advent age will also be discussed.

D. Because the prophecies of Daniel lead to the tribulation and millennial age of the Kingdom, we will study those two areas of Israel’s future, that are described in Scripture as being latter days, latter years, last days. We will also study the last days of the church age, which are also known as the last times of the church age.

E. It is important for us to not choose terms that relate to Israel in their time of tribulation and kingdom, and place the church in those same passages of Scripture, or word and time context. At the time of the rapture, the church will be caught up from the earth and will never again be mentioned as “the church.” The mission of the church will end when it is caught up and taken to heaven. Everyone who is present on earth during the Kingdom Age, including the raptured former church which returns to earth with Christ, will be expected to participate in the feasts that Jews were required to observe prior to the time of tribulation and Kingdom Age: (Passover, Ezekiel 45:21-25, Matthew 26:17, 29; Tabernacles, Zechariah 14:16). 

VII. My Bucket List shows the references, of people and documents, that I use when I write my articles; you can check it in my list of Pages.

Context In Scripture – Psalms

Paul Wilbur Baruch Haba Blessed Is He Who Comes

Psalm 147:19: “He declares His words to Jacob, His statutes and His ordinances to Israel.” (My note: Other Scriptures in the Old Testament also point to Israel, as follows. (Ryrie note: His word commands the forces of nature (vv 15-18), but particularly communicated His laws to Israel, thus distinguishing her from all other nations (vv 19-20).

Scriptural context is key to understanding God’s Word. Consider Psalm 147:19, in relation to the following discussion of God’s timeline.

There is current day teaching that physical protection is guaranteed by Scripture in our world now, in such writings as in the twenty-third and ninety-first psalms. However, the perfection and protection that are written in those psalms, and other writings, will not be present until Christ’s rule takes place during the millennial Kingdom Age. We have to be honest with our thoughts and recognize that horrible things happen to God’s people, and will continue to happen to God’s people as long as we are alive in this time of world history. If the physical protections that are addressed in the twenty-third and ninety-first psalms are available to some of God’s people, now, they must be available to all of God’s people, now, which is not the case at this time in God’s timeline.

Consider the environment of righteousness that will possess the world when Jesus sits on His throne in Jerusalem during the millennial age of the Kingdom: Isaiah 2:1-4; 11:4-9; 65:19-24; Zechariah 14:1-5, 9. It will only be when Christ rules over the world as “KING OF KINGS AND LORD OF LORDS (Revelation 19:16) that the perfection of the twenty-third and ninety-first psalms will be provided to all of God’s people.

Psalm 23

1 The Lord is my shepherd,
I shall not want.
He makes me lie down in green pastures;
He leads me beside quiet waters.
He restores my soul;
He guides me in the paths of righteousness
For His name’s sake.

Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the Lord forever.

Psalm 91

He who dwells in the shelter of the Most High
Will abide in the shadow of the Almighty.
I will say to the Lord, “My refuge and my fortress,
My God, in whom I trust!”
For it is He who delivers you from the snare of the trapper
And from the deadly pestilence.
He will cover you with His pinions,
And under His wings you may seek refuge;
His faithfulness is a shield and bulwark.

You will not be afraid of the terror by night,
Or of the arrow that flies by day;
Of the pestilence that stalks in darkness,
Or of the destruction that lays waste at noon.
A thousand may fall at your side
And ten thousand at your right hand,
But it shall not approach you.
You will only look on with your eyes
And see the recompense of the wicked.
For you have made the Lord, my refuge,
Even the Most High, your dwelling place.
10 No evil will befall you,
Nor will any plague come near your tent.

11 For He will give His angels charge concerning you,
To guard you in all your ways.
12 They will bear you up in their hands,
That you do not strike your foot against a stone.
13 You will tread upon the lion and cobra,
The young lion and the serpent you will trample down.

14 “Because he has loved Me, therefore I will deliver him;
I will set him securely on high, because he has known My name.
15 “He will call upon Me, and I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
16 “With a long life I will satisfy him
And let him see My salvation.”

My Bucket List shows the references, of people and documents, that I use when I write my articles; you can check it in my list of Pages.

Daniel Prophecy – Chapter 12

I. Video. What can the book of Daniel tell us about God’s plan for our future?

II.  Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).

III. Overview. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910- 2002) Daniel Commentary.


A. The material described as the fourth vision of Daniel beginning in chapter 10 has its climax in the great tribulation and the resurrection which follows, mentioned in the early verses of chapter 12. This is also the high point in the book of Daniel itself and the goal of Daniel’s prophecies relating both to the Gentiles and to Israel. It is comparable to Revelation 19, the high point of the last book of the Bible.

B. The chapter division at this point is unfortunate as the narrative of chapter 11 naturally extends through the first three verses of chapter 12. The first four verses of chapter 12 are the completion of the long section which began with chapter 10. They give in remarkably brief compass and restrained language the writer’s expectation of what the divinely appointed end would be like. It would be the climax of which Israel would be the centre, as is shown by the fact that Michael, the patron angel of Israel, is to play the decisive part on God’s behalf. The great tribulation will come to a head but Israel will escape, all those in Israel, that is to say, whose names are written in the book of life  (Phil 4:3; Rev 3:5). God already knows His own.

C. Added to the previous revelation are the important disclosures (1) that the time of the end has a special relationship to “the children of thy people,” that is, Israel, (2) that Israel will experience at that time a special deliverance to be realized by those in Israel who worship God, and (3) that the doctrine of resurrection which climaxes the time of the end is the special hope of those who are martyred.

D. The entire section from Daniel 11:36 to 12:3 constitutes a revelation of the major factors of the time of the end which may be summarized as follows: (1) a world ruler, (2) a world religion, (3) a world war, (4) a time of great tribulation for Israel, (5) deliverance for the people of God at the end of the tribulation, (6) resurrection and judgment, and (7) reward of the righteous. All of these factors are introduced in this section. Added elsewhere in the Scriptures are the additional facts that this time of the end begins with the breaking of the covenant by “the prince that shall come” (Daniel 9:26-27); that the “time of the end” will last for three and one-half years (Dan 7:25; 12:7; Rev 13:5); that the time of the end is the same as the time of Jacob’s trouble and the great tribulation (Jer 30:7; Mt 24:21). Many additional details are supplied in Revelation 6-19.

E. The fact that the opening section of chapter 12 is obviously eschatologically future, constitutes a major embarrassment to liberals who attempt to find Antiochus Epiphanes in 11:36-45. Chapter 12, which is naturally connected to the preceding section, clearly does not refer to Antiochus Epiphanes but to the consummation of the ages and the resurrection and reward of the saints. Nowhere does the attempt to make Daniel entirely history fail more miserably than here, as the detailed exegesis of these verses demonstrates.

F. The opening phrase of chapter 12, and at that time, makes clear that this passage is talking about the same period of time as the previous context, that is, “the time of the end” (11:40). The action here in verse 1 is not subsequent to the preceding events but coincides with them chronologically. Chapter 11 had dealt primarily with the political and religious aspects of the time of the end. Chapter 12 relates this now to the people of Israel. Here is stated in clear terms that this is the time of trouble for the people of Israel, “such as never was since there was a nation even to that same time.” To take the expression the children of thy people in any other sense than that of Israel is to ignore the uniform meaning of thy people throughout the book of Daniel. The people involved are a nation, that is, the nation Israel.

G. The unprecedented time of trouble here mentioned is a major theme of both the Old and New Testament. As early as Deuteronomy 4:30, it was predicted that “in the latter days” the children of Israel would be “in tribulation.” Jeremiah had referred to it as “the time of Jacob’s trouble,” in his lament, “Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it” (Jer 30:7).

H. Christ described the great tribulation as beginning with “the abomination of desolation, spoken of by Daniel the prophet”(Mt 24:15), a reference to the breaking of the covenant and desecration of the temple in Daniel 9:27. Christ’s warning to the children of Israel at that time was that they should “flee into the mountains,” not taking time to secure clothes or food. Christ graphically described the period in these words, “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened” (Mt 24:21-22). 

1. This description of the time of the end confirms Daniel’s revelation that the time of the end will be a period of trouble such as the world has never known, trouble of such character that it would result in the extermination of the human race if it were not cut short by the consummation, the second coming of Jesus Christ. This is made clear from a further study of Revelation 6-19, where the great catastrophies which overtake the world in the breaking of the seals, the blowing of the trumpets, and the emptying of the vials of divine judgment decimate the world’s population. All of these Scriptures agree that there is no precedent to this end-time trouble. 

2. Numerous other allusions in Scripture to this period indicate that it is indeed a time of supreme trial for Israel. Zehariah 13:8 declares of this period, “And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.” Zechariah goes on to picture the refining process until the people of Israel acknowledge the Lord as their God. The very next verses describe the final struggle for Jerusalem and the second advent of Christ which delivers Israel. This time of trouble is parallel to the warfare described in Daniel 11:40-45.

I. In their distress, the children of Israel are especially aided by Michael, the archangel (Jude 9). As the head of the holy angels, Michael is given the special responsibility of protecting the children of Israel. Although Calvin preferred the interpretation that Michael was the person of Christ,there is no justification for confusing Michael and Christ. Earlier in Daniel itself, mention was made of Michael in Daniel 10:13-21, where Michael participated in the angelic warfare which had prevented the messenger from reaching Daniel promptly. Michael was indeed a “great prince” among the angels whose activity is especially directed to the children of Israel in their time of great trouble.

J. Because of the purpose of God and the ministry of Michael, it is revealed to Daniel that “at that time thy people shall be delivered, every one that shall be found written in the book.” This obviously refers to the end of the tribulation, at which time some of the children of Israel, who by miraculous divine protection had been preserved, will be delivered from their persecutors (Dan 7:18, 27). The repeated reference to “thy people,” twice in one verse, seems to limit this to the people of Israel, rather than to all the saints as Young and Leupold interpret it, after Calvin. This is in keeping with the whole tenor of Daniel which deals with Israel as Daniel’s people. The deliverance will not extend to all Israel, in that unbelieving or apostate Israel is excluded; and even here, it refers only to those actually living at the time of the return of Christ as many others may be martyred. The prophecy assures, however, that in spite of satanic efforts to exterminate the people of Israel, a godly remnant will be ready to greet their Messiah when He returns (Zee 12:10; 13:8-9). The people of Israel who have endured the times of the Gentiles ever since the days of Nebuchadnezzar will be delivered “at that time,” an expression repeated twice in this verse. (Ryrie Study Bible Luke 21:24 note: “the times of the Gentiles.” The period of Gentile domination of Jerusalem, which probably began under Nebuchadnezzar (587 B.C., was certainly in effect in A.D. 70 and continues into the Tribulation (cf Rev 11:2.)

K. The reference to “every one that shall be found written in the book” conveys the thought that those delivered have their names inscribed in the book of life (Rev 13:8; 17:8; 20:15; 21:27). At the second coming of Christ, not every individual Israelite is spiritually prepared for His return, as Ezekiel 20:33-38 makes clear, describing the purging out of the rebels in Israel at the time of the second advent. Although Israel as a nation will be delivered from their persecutors (Rom 11:26), individual Israelites will still face the searching judgment of Christ as to their spiritual preparation to enter the kingdom. For Jew as well as Gentile, the issue will be whether they have eternal life. 

IV. Scripture Text. Daniel Chapter 12. Link pasted from Bible Gateway

V. Verse Examination. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D., Litt. D.,1925-2016) Ryrie Study Bible.

A. 12:1. “at that time.” The time of the events of 11:36-45, the Great Tribulation. “Michael.” See note on 10:13. “such as never occurred” C.f. Jesus’ words in Matt 24:21.

B. 12:2. The verse predicts the resurrection of the righteous dead of OT times, as well as the righteous martyrs of the Tribulation at the second coming of Christ (Rev 20:4-6). Believers of the church age will already have been changed and raised at the Rapture (The resurrection of the wicked does not occur at the same time, but after the Millennium (Rev 20:5). 

C. 12:3. “Those who have insight ” will see through Antichrist’s deception. They will also lead others to the truth during the tribulation period.

D. 12:4. “seal up the book.” Not that its meaning was left to be unexplained, but that the book was to be kept intact so as to help those living in the future tribulation days. “many will go back and forth.” As the end approaches, people will travel about seeking to discover what the future holds.

E. 12:5. Likely two angels.

F. 12:7. The events of the Tribulation will be consummated when the “time, times, and half a time” (the last 3 1/2 years of that 7 year period) come to a close. These last 3 1/2 years constitute the Great Tribulation (cf Mt 24:21).

G. 12:8. Even Daniel did not understand all these prophecies.

H. 12:11. “the abomination of desolation.” At the midpoint of the tribulation “week” Antichrist will abolish the Jewish sacrifices (9:27; Matt 24:15 note). From that point to the end will be 1290 days. Normally 3 1/2 years (of 360 days per year) would include only 1260 days. The extra 30 days mentioned  here allow for the judgments that will take place after the second coming of Christ (See notes at Ezek 20:33-44; Joel 3:2-3; Matt 25:32). 

I. 12:12. Because the one who lives 75 days after the second advent (1335 days from the midpoint of the Tribulation) is called blessed, this must mark the beginning of the actual functioning of Christ’s millennial kingdom.

J. 12:13. “you will enter rest.” I.e., Daniel would die but is promised that he will “rise” (be resurrected) and receive his inheritance (portion) in our Lord’s millennial kingdom.

VI. My Bucket List shows the references, of people and documents, that I use when I write my articles; you can check it in my list of Pages.

VII. My Websites To Follow:

https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Book Prep

https://newsandcommentary38395276.wordpress.com/ Thy Kingdom Come

Daniel Prophecy – Chapter 11

I. Video. Who Is The Son Of Man In Daniel 7?

II. Video Data. Drs. John Ankerberg (M. Div., D. Min.), Darrell L. Bock (Th. M., Ph. D.), Walter C. Kaiser (B.D., M.A., Ph. D.) (Bock is a Messianic Jew).

III. Overview. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.

The long introduction of chapter 10 to the fourth and final vision given to Daniel is followed in chapter 11 by the revelation of important events beginning with Darius the Mede (539 b.c.) and extending to the last Gentile ruler in the time of the end. Chapter 11 naturally divides into two major sections. The first, verses 1-35, describes the major rulers of the Persian Empire and then gives in great detail some of the major events of the third empire following Alexander the Great, concluding with Antiochus Epiphanes (175-164 b.c. ). The entire period from the death of Antiochus Epiphanes to the time of the end is skipped over with no reference to events of the present church age, and the second section, verses 36-45, deals with the last Gentile ruler who will be in power when Christ comes in His second advent. This is followed in chapter 12 by further prophecy of the last 1335 days, a period including the great tribulation, the second advent, and the beginning of the millennial kingdom.

IV. Scripture Text. Daniel Chapter 11. Link pasted from Bible Gateway.

https://www.biblegateway.com/passage/?search=Daniel+11&version=NASB

V. Verse Examination. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D., Litt. D.,1925-2016) Ryrie Study Bible.

A. 11:2. Here begins a remarkable section of detailed prophecy, first about Persia (v 2), followed by Alexander the Great, and others in following verses.

B. 11:3-4. “a mighty king.” Alexander the Great (see note on 8:8).

C. 11:5-20. This section traces the various struggles between the kings of the S (the Ptolemies of Egypt) and the kings of the N (the Seleucids of Syria). “The king of the South” in verse 5 is Ptolemy I (323-285 B.C.), who ruled Egypt, and “one of his princes” was Seleucus I Nicator, whose kingdom eventually stretched from Israel to India.

D. 11:6. Ptolemy II (285-246 B.C.) gave his daughter in marriage to Antiochus I, a Seleucid, but Antiochus deserted her and was later murdered.

E. 11:7-8. “one of his descendants … will come.” Ptolemy III (246-221 B.C.) invaded Syria in 246.

F.  11:9-13. A description of the seesaw struggles between the Selcucids and the Ptolemies between 223 and 200 B.C.

G. 11:15-20. Antiochus III (the Great) defeated the Egyptian army in Sidon (vv 15-16). He came to terms with Ptolemy V, and gave him his daughter in marriage (v 17). He annexed the coastlands of Asia Minor and unsuccessfully tried to invade Greece (v 18). He was defeated by the Romans at Magnesia in 190 B.C., was forced to pay tribute, and soon died (v 19). He was succeeded by his son Seleucus IV (Philopator) who heavily taxed the people of Israel (v 20).

H, 11:21-35. These verses describe the career of Antiochus IV (Epiphanes, 175-164 B,C,), who came to the throne by intrigue (v 21), made several expeditions into Egypt (vv 24-27), then turned his hatred on Israel ( v 28). The “ships of Kittim” (v 30) refer to Roman power that came from the west past Kittim (Cyprus) to defeat Antiochus in Egypt. Venting his anger on the Jews, Antiochus declared Mosaic ceremonies illegal, and erected in the Holy Place a statue of Zeus (v 31). Some Jews resisted and were martyred (vv 32-33) 

I. 11:36-45. This section gives details of Anti-christ’s future career. Though some refer the section entirely to Antiochus, the scope also requires reference to some details of Israel’s last days (10:14 and 12:1-2).

J. 11:37: “the gods of his fathers.” Antichrist will have no respect for religion or religious heritages. The phrase does not mean that Antichrist must be a Jew. He will be unkind, cruel and inhumane.

K. 11:38. Antichrist’s “god” will be military power and activity.

L. 11:40-45. In the tribulation period the “kings of the South” and “the king of the North” will attempt a pincer movement against Antichrist (v 40). But, with Israel as his base (v 41), he will first defeat Egypt, then Libya and Ethiopia (Sudan). “will follow” at his heels (v 43). Shall be part of his dominion. “rumors from the East and from the North (v 44). May relate to the armies of Rev 9:13-21; 16:12. The threat of these armies will cause Antichrist to return to Israel, making his headquarters between Jerusalem and the Mediterranean (v 45). But he will “come to his end” at the hands of the victorious, returning Christ (Rev 19:11-21). 

VI. My Bucket List shows the references, of people and documents, that I use when I write my articles; you can find it in my list of Pages.

VII. My Websites To Follow:

https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Book Prep

https://newsandcommentary38395276.wordpress.com/ Thy Kingdom Come

Daniel Prophecy – Chapter 10

I. Video. What does Daniel 9:27 tell us about when the Messiah would come?

II. Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).

III. Overview.

Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.

The final three chapters of the book of Daniel record an extensive revelation of the prophetic future which is without parallel anywhere else in Scripture.  There is hardly anything in the Bible that is just like these chapters, especially like chapter 11. The word, the vision, and minute prediction are combined in a manner that is found nowhere else in the Scriptures.”The entire content of chapter 10, for instance, is introductory, indicating the extensive character of the prophecy to follow. The introduction actually extends through the first verse of chapter 11. The next section, 11:2-12:4, is divided into two major divisions. The first, 11:2-35, deals with the immediate future, from Darius to Antiochus; and the second, 11:36-12:4, with the far future, the end times just before the second advent of Christ. A final message and revelation is given to Daniel in 12:5-13. The last three chapters constitute the fourth vision of Daniel which gathers together the significant threads of prophecy, especially as they relate to the Holy Land and to the people of Israel.

IV. Scripture Text. Revelation Chapter 10. Link pasted from Bible Gateway. 

https://www.biblegateway.com/passage/?search=Daniel+10&version=NASB

V. Verse Examination. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D., Litt. D.,1925-2016) Ryrie Study Bible.

A. 10:1. “the third year of Cyrus.” 536  B.C.

B. 10: 2. “three entire weeks.” Lit., weeks of years.

C. 10:4. Obviously Daniel was not among those who returned to build the Temple in Jerusalem in connection with Cyrys’s decree (9:25). His age (mid 80’s) and governmental duties prevented him. 

D. 10:12. Daniel’s prayer was heard on the first day of the three-week period, but the answer was delayed because of angelic warfare.

E. 10:13. “the prince of the kingdom of Persia.” A supernatural creature who tried to direct the human rulers of Persia to oppose God’s plan. Evil angels seek to influence the affairs of nations. “Michael,” which means “who is like God?” (v 21; 12:1; Jude 9; Rev 12:7), is the special guardian of the affairs of Israel (12:1) and is designated the archangel (Jude 9). “one of the chief princes” shows a hierarchy among the angels (cf Eph 1:21). “I had been left there with the kings of Persia.” The good angel (cf vv 5-6), with Michael’s help, was left in place of preeminence in influencing Persia. But the battle between good and evil angels over the control of nations continues (see v 20 and Rev 20:3).

F. 10:14. “the latter days.” Future days culminating in the events surrounding the second coming of Christ (cf 2:28; Gen 49:1).

VI. My Bucket List shows the references, of people and documents, that I use when I write my articles.

Bucket List

VII. My Websites To Follow.

https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Book Prep

https://newsandcommentary38395276.wordpress.com/ Thy Kingdom Come

Daniel Prophecy – Chapter 9

I. Video. The Tribulation Period, or 70th Week of Daniel

II. Video Data. John Ankerberg Show. Dr. John Ankerberg (M. Div., D. Min.); Dr. Renald Showers (Th. M., Th. D., (1935-2019).

III. Overview.

Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.

A. The third vision of Daniel the prophet, following the two preceding visions of chapters 7 and 8, concerns the program of God for Israel culminating in the coming of their Messiah to the earth to reign. Although other major prophets received detailed information concerning the nations and God’s program for salvation, Daniel alone was given the comprehensive program for both the Gentiles, as revealed to Daniel in preceding chapters, and for Israel, as recorded in Daniel 9:24-27. 

B. Because of the comprehensive and structural nature of Daniel’s prophecies, both for the Gentiles and for Israel, the study of Daniel, and especially this chapter, is the key to understanding the prophetic Scriptures. Of the four major programs revealed in the Bible—for the angels, the Gentiles, Israel, and the church, Daniel had the privilege of being the channel of revelation for the second and third of these programs in the Old Testament.

C. This chapter begins with Jeremiah’s prophecy of seventy years of the desolations of Jerusalem and is advanced by the intercessory prayer of Daniel. The chapter concludes with the third vision of Daniel, given through the agency of the angel Gabriel, which provides one of the most important keys to understanding the Scriptures as a whole. In many respects, this is the high point of the book of Daniel. Although previously Gentile history and prophecy recorded in Daniel was related to the people of Israel, the ninth chapter specifically takes up prophecy as it applies to the chosen people.III. Scripture Text. 

IV. Daniel Chapter . See the following link which was pasted from Bible Gateway.

V. Verse Examination. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible. 

A. 9:1. “In the first year of Darius =  538 B.C., 67 years after Daniel had been taken from the land of Israel. This is the same Darius as in chapter 6.

B. 9:2. “in the books.” Daniel understood, from his knowledge of Jer 25:11-12, that it was about time for the “desolations of Jerusalem” to be finished.

C. 9:3-19. In this remarkable prayer of confession  (see Ezra 9 and Neh 9 for similar prayers), Daniel associated himself with the sins of his people 32 times. He approaches God on the basis of His loyal love (see note on Hos 2:19) in his covenant with Israel (v 4), confesses their sins (vv 5-10), acknowledges their deserved judgment (vv 11-14), and supplicates God for His mercy (vv 15-19).

D. 9:21. “about the time of the evening offering). About 3 PM (cf. Ex 29:39).

E. 9:24. “Seventy weeks. Lit.,70 sevens. Obviously years are meant, for Daniel had been thinking of the years of captivity (9:2). 490 days is 16 months, and 490 weeks is 9 1/2 years, both too short to accommodate the events of the prophecy. Furthermore, weeks of days are so specified in 10:2-3, where the Hebrew adds “days.” 

This period of 490 years concerns “your people” (the Jews) “and your holy city” (Jerusalem), 

“to finish the transgression.” To end the apostasy of the Jews, 

“to make an end of sin.” May mean either to atone for sin or to seal up sin in the sense of judging it finally. 

“to make atonement for iniquity.” Refers to the death of Christ on the cross, which is the basis for Israel’s future forgiveness (Zech 12:10; Rom 11:26-27). 

“to bring in everlasting righteousness.” In the millennial kingdom of Messiah (Jer 23:5-6). 

“to seal up vision and prophecy.”  To set God’s seal of fulfillment on all the prophecies concerning the Jewish people and Jerusalem. 

“to anoint the most holy place.” This anointing of the Holy of Holies in the millennial Temple. 

9:25. The 70 sevens begin with “a decree to restore and rebuild Jerusalem,” the commandment of Artaxerxes Longimanus given in 445 B.C. (Neh 2:5). Earlier, Cyrus had authorized the rebuilding of the Temple (in 538 B.C.; 2 Chron 36:22-23; Ezra 1:1-4). “plaza and moat.” The public square and moat were rebuilt by the time the first seven weeks (49 years) were completed. 

9:26. Certain important events were to happen “after” the 62 weeks (plus the 7 weeks, or a total of 69 weeks): the crucifixion of “Messiah” and the destruction of Jerusalem in A.D. 70 by the Romans who are “the people of the prince who is to come.” Because these events were to occur after the 69 weeks had run their course and before the 70th week began, there must be a space of time between the conclusion of the 69th week and the beginning of the 70th. 

9:27. “he.” The prince of v 26, the Antichrist previously introduced in 7:8, 24-26, who will make a pact with “many” (of the Jewish people) at the beginning of the tribulation period. But “in the middle of the week” (i.e., 3 1/2 years later) Antichrist will break his covenant and desecrate the Temple by demanding worship of himself in it. See notes on Matt 24:15 and 2 Thes 2:4. At Christ’s second coming, Antichrist and his false prophet will be cast into the lake of fire (Rev 19:20).

VI. The end of the 69 weeks. 

A. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary., p 280; ‘The dates for the 69 weeks of Daniel 9:25 extended from the first of Nisan (March 5) 444 B.C. to the tenth of Nisan (March 30) A. D. 33… p 279, 280; culminating on the very day of Christ’s triumphal entry into Jerusalem shortly before His crucifixion. The computation is based upon the prophetic years of 360 days totaling 173,880 days. This would be exactly 483 years according to biblical chronology. 

B. Dr. J. Dwight Pentecost (Th. B., Th. M., Th.,D., 1915-2014), The Bible Knowledge Commentary, p 1363. The first two segments of the important time period  – 7 weeks (49 years) and the 62 sevens (434 years) – ran consecutively, with no time between them. They totaled 483 years and extended from March 5, 444 B.C. to March 30 A.D. 33. Each year was 360 days. P 1364, In Jewish reckoning each month has 30 days, and each year 360 days.

C. Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, Editor, C.I. Scofield. Though not month and day dated, this Scofield Study Bible shows the year of A.D. 33, as being the year of the triumphal entry of Christ into Jerusalem (John 12:12-19).

VII. My Bucket List shows the references, of people and documents, that I use when I write my articles.

Bucket List

VIII. My Websites To Follow.

https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Book Prep

https://newsandcommentary38395276.wordpress.com/ Thy Kingdom Come

Daniel Prophecy – Chapter 8

How is God’s prophetic outline for the end times laid out in Daniel Chapters 6-12?

I. Video Data. Video Data. I. Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).

II. Overview.

Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.

A. Two important factors mark Daniel 8 as the beginning of a new section. First, beginning with this chapter, the language returns to Hebrew instead of the Aramaic used by Daniel from 2:4 through 7:28. Second, the change of language is in keeping with the change in thought introduced by this chapter. From here to the end of Daniel, the prophecy, even though it concerns the Gentiles, is occupied with human history as it relates to Israel. Therefore, although many expositors divide the book of Daniel into two halves (1-6 and 7-12), there are also good reasons for dividing Daniel into three sections (1, 2-7, 8-12)

B. The first of Daniel’s own visions recorded in Daniel 7 is a broad summary of the times of the Gentiles, with emphasis on the climactic events culminating in the second coming of Christ to the earth. Beginning in chapter 8, Daniel’s second vision concerns the empires of Persia and Greece as they relate to Israel. Under the Persian government, Israelites went back to rebuild their land and their city, Jerusalem. Under Grecian domination, in particular under Antiochus Epiphanes, the city and the temple were again desolated. Daniel 9 presents Israel’s history from the time of Ezra and Nehemiah to the inauguration of the kingdom from heaven at the second coming of Christ immediately preceded by the time of great trouble for Israel. Chapters 10-11 reveal the events relating the Persian and Greek Empires to Israel, with emphasis on the Gentile oppression of Israel. The final section, 11:36—12:13, deals with the end of the age, the period of the revived Roman Empire, and the deliverance of Israel. It is fitting that the last five chapters of Daniel should be written in Hebrew, the language of Israel.

III. Scripture Text. Daniel Chapter 8. See the following link which was pasted from Bible Gateway.

IV. Verse Examination. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible. 

A. 8:1. “third year.” 551. B.C., two years after the vision of chap 7, and before the fall of Babylon in 539. “a vision” concerning the second and third world empires — Medo-Persia (vv 3-4, 20) and Greece (vv 5-7, 21). 

B. 8:2. “Susa.” About 250 mi (400 km) East of Babylon.

C. 8:3. “a ram.” Medo-Persia (v 20). “the longer one coming up last.” Though Persia was the younger kingdom, under Cyrus it became the dominant one in 550 B.C.

D. 8:5. “goat.” Greece. “a conspicuous horn.” Alexander the Great, whose army swept through Asia Minor, Syria, and Mesopotamia from 334-331 B.C.

E. 8:8.  “the large horn was broken.” The death of Alexander at age 32, after which his kingdom was divided among his four generals. Cassander took Macedonia; Thrace and much of Asia Minor went to Lysimachus; Selecus took Syria; and Ptolemy claimed Egypt. 

F. 8:9. “small horn.” Not the same as the horn of 7:8, which will arise out of the restored Roman Empire. This little horn came out of Greece, and refers to Antiochus Ephiphanes, who came to the throne in 175 B.C., and plundered the Temple in Jerusalem, desecrating it by offering pig’s flesh  on the altar. “the Beautiful Land.” I.e., Israel.

G. 8:10-11. “the host of heaven.” God’s people, the Jews, who were horribly persecuted by Antiochus. The “Commander” is God. 

H. 8:14. Antiochus’s persecution of the Jews would last for 2300 days, the period from 171 B.C. (when peaceful relations between Antiochus and the Jews came to an end) to Dec 25, 165 B.C. (when Judas Maccabeus restored the Temple for the proper worship). 

I. 8:16. “Gabriel.” An angel, whose name means “hero of God,” and who often brought important messages to various individuals (9:21; Luke 1:19, 26). The only other good angel mentioned in name in the Bible is Michael 9 (see 10:13; Jude 9).

J. 8:23-25. These verses give added details concerning Antiochus and his persecution of the Jews (See 1 Macc 1-6). 

V. My Bucket List shows the references, of people and documents, that I use when I write my articles.

Bucket List

VI. My Websites To Follow.

https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Book Prep

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Daniel Prophecy – Chapter 7

What does the book of Daniel tell us about the Antichrist?

I. Video Data. I. Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).

II. Overview.

Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.

A. In the interpretation of biblical prophecy, the seventh chapter of Daniel occupies a unique place. As interpreted by conservative expositors, the vision of Daniel provides the most comprehensive and detailed prophecy of future events to be found anywhere in the Old Testament. Although its interpretation has varied widely, conservative scholars generally are agreed, with few exceptions, that Daniel traces the course of four great world empires, namely, Babylon, Medo-Persia, Greece, and Rome, concluding in the climax of world history in the second coming of Jesus Christ and the inauguration of the eternal kingdom of God, represented as a fifth and final kingdom which is from heaven.

B. Interpreted in this way, the chapter forms a major outline of future events to which additional details are given later in the book of Daniel and in the New Testament, especially in the Revelation. Such a panorama of future events is of great importance to the student of prophecy, as it provides a broad outline to which all other prophetic events may be related. Conservative interpreters are agreed that this is genuine prophecy, that it is futuristic, that is, related to future events from Daniel’s point of view, and that its culmination is in the kingdom which Christ brings.

III. Scripture Text. Daniel Chapter 7. See the following link which was pasted from Bible Gateway.

IV. Verse Examination. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible. 

A.  7:1. “In the first year of Belshazzar = 553 B.C., that is 14 years before the fall of Babylon described in chap 5.

B. 7:3. “four great beasts.” Representing the rulers of the four world empires previously described in chap 2 (cf 7:17). 

C. 7:4. “like a lion…eagle.” Both symbols (of strength and speed, respectively) were used of Babylon (cf Jer 4:7, 13). 

D. 7:5. “resembling a bear.” A symbol of the Medo-Persian Empire, known for its strength and fierceness in battle (cf Isa 13:17-18). “raised up one on one side” indicates the superiority of the Persians in the empire. “three ribs” may represent three major conquests: Lydia (546), Babylon (539), and Egypt (525).

E. 7:6. “like a leopard.” Representing the Greek Empire under Alexander the Great. After his death the empire had “four heads,” i.e., Asia Minor, Syria, Egypt, and Macedonia (cf 8:8.)

F. 7:7-8. “a fourth beast.” Rome. The 10 horns are explained in verse 24, and the little horn (Antichrist) in verses 24-25. 

G. 7:9. “Ancient of Days.” A reference to God as Judge (cf Isa 57 :15). 

H. 7:13-14. This is the first reference to Messiah as “Son of Man,” a title of our Lord used of  Himself often. See note on Matt 8:20 [The title “Son of God” is Jesus’s divine name (Mt 8:29). “Son of David,” His Jewish name (Mt 9:27), but “Son of Man” is the name that links Him to the earth and to His mission. It was His favorite designation to Himself (used more than 80 times) and was based on Dan 7:13-14. It emphasizes (1) His lowliness and humanity (Mt 8:20), (2) His suffering and death (Lk 19:10), and (3) His future reign as King (Mt 24:27).] At His second coming He will have “dominion” over this world.

I. 7:18. These “saints” probably include believers of all ages, and possibly angels. 

J. 7:24-27. Antichrist will march to power by subduing three of the 10 nations (v 24), will blaspheme  God (v 25), will try in some way to change times and laws in order to promote his anti-Christian program (v 25), and will persecute God’s saints (v 25) for the last 3 1/2 years of the Tribulation.

K. 7:24. The final form of the Roman world power will be a confederation of 10 nations who will arise simultaneously in the tribulation days.

V. My Bucket List shows the references, of people and documents, that I use when I write my articles.

Bucket List

VI. My Websites To Follow.

https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Book Prep

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Daniel Prophecy – Chapter 6

What is the prophetic outline to the Book of Daniel?

I. Video Data. I. Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).

II. Overview.

Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.

A. The account of Daniel being cast into the lions’ den is one of the most familiar stories of the Old Testament. The fact that such an event should be given the same amount of space in Scripture as the panoramic view of world history recorded in chapter 7 leads to the conclusion that, from God’s viewpoint, this was an important event not only to Daniel but to all students of Scripture. From the standpoint of biblical scholarship, more attention has been directed to Darius the Mede, the king of Babylon at this time, than to the events of the chapter itself

B. With the successful conquest of Babylon and the surrounding territory, it now is appropriate for the new kingdom to organize, both from the standpoint of law and order and from the benefit of taxation which this would allow. In such an organization, it would not be unsuitable to use qualified men who had served previously in the Babylonian kingdom. The conquerors did what they could to set up a friendly relationship with the people in their power; and, although Belshazzar was slain, his father, Nabonidus, lived for some years afterward. Even some of the gods of Babylon were honored by the conquerors.

C. The organization of the new kingdom is detailed in the opening verses of chapter 6. One hundred and twenty princes or “satraps” were appointed. The point of introducing these facts in Daniel’s narrative is to give the setting for Daniel’s place of honor. Daniel himself was named one of the three presidents who would coordinate the work of the 120 princes. Of them, it was required to give financial accounts and protect the king’s interest. In such a function, an honest and capable administrator familiar with the territory and problems of taxation would undoubtedly be of immeasurable benefit to Darius. For this reason, Daniel, according to verse 3, was preferred above the others and had such “an excellent spirit” that the king thought to put all of the princes under him. All of this makes a great deal of sense and actually sets the stage for the supreme test of Daniel which followed.

III. Scripture Text. See the following link which was pasted from Bible Gateway.

IV. Verse Examination. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible. 

A. 6:1. “120 satraps.” 120 assistants to Darius.

B. 6:2. “that the king might not suffer loss. I. e., have no financial loss. That is why he wanted someone trustworthy like Daniel.

C. 6:8. “The unchangeableness of Medo-Persian law is seen in Esther 1:19; 8:8. 

D. 6:10. “toward Jerusalem.” A practice suggested by David and Solomon (Ps 5:7; 1 Kings 8:33). Daniel’s example is one of legitimate disobedience to the government (cf. Acts 5:29; Rom 13:1-2). 

E. 6:16. “the lions’ den.” A large (v 24) underground cave with an opening at the top (v 23), and probably one on each side. 

F. 6:24. This cruel punishment is typically Persian.

IV.  Additional Information. Dr. Michael Rydelnik (Th. M., D. Miss.) The Moody Bible Commentary.

In one of the most well-known stories in the book, Daniel was cast into the lions’ den for his faith. Since Daniel was about 15 in 605 B. C., when the Babylonians brought him as a captive to Babylon, and since the events in Daniel 6 most likely took place in the second or third year after the Medo-Persian conquest of Babylon in 539 B. C., Daniel would have been approximately 82 years old when he was cast into the lions’ den. He was an old man, not a teenager, as is often pictured in Bible storybooks and sermons.

V. My Bucket List shows the references, of people and documents, that I use when I write my articles.

Bucket List

VI. My Websites To Follow.

https://equippingblog.wordpress.com/ Eternity

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Daniel Prophecy – Chapter 5

What does Daniel tell us about a coming world empire and world leader?


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I. Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).


II. Introduction.  Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.).

VS 1-4: Belshazzar defiles the temple vessels. VS 5-9 The handwriting on the wall. VS 10-30 Daniel interprets the writing.


III. Overview. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.  

A. Almost seventy years have passed since the events of chapter 1 of Daniel. Nebuchadnezzar himself had died in 562 B.C. Daniel does not record his immediate successors, and extra biblical literature is somewhat confused. A plausible account of Berosus, in his third book, found in a fragment preserved by Josephus summarizes the history between Nebuchadnezzar’s death in 562 B.C. and the fall of Babylon 539 B.C.

B. According to Berosus, Nebuchadnezzar died after a reign of 43 years and was followed by his son Evil-Merodach. Because his rule was arbitrary and licentious, he was assassinated by Neriglisar after he had reigned only two years. The next four years Neriglisar occupied the throne. At his death his son Laborosoarchod, who was only a child, reigned for nine months until a conspiracy resulted in his being beaten to death. The conspirators appointed Nabonidus, one of their number, who reigned for seventeen years before being defeated by Cyrus the Persian. Nabonidus fleeing Babylon went to Borsippa but was forced to surrender to Cyrus. Nabonidus was allowed to live in Carmania until the time of his death, but he was not allowed to come to Babylonia.

C. The account of Berosus preserved by Josephus is supported by other evidence such as the short fragment of Abydenus preserved by Eusebius.

IV. Scripture Text. See below. Link pasted from Bible Gateway.


https://www.biblegateway.com/passage/?search=Daniel+5&version=NASB


V. Verse Examination. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible. 


A. 5:1 See Walvoord overview.

B. 5:2 “vessels.” See 1:2. “father.” The term, “father,” can simply mean a predecessor on the throne, or in this case it may indicate that Belshazzar’s mother, the wife of Nabonidus, was the daughter of Nebuchadnezzar.

C. 5:4. Belshazzar was evidently trying to boost morale in the face of the Persian armies already outside the walls of Babylon.

D. 5:7. “third ruler.” After Nabonidus and Belshazzar.

E. 5:10. “the queen.”Belshazzar’s mother.

F. 5:22-23: Daniel accused Belshazzar of pride, desecrating the vessels from God’s Temple and idolatry.

G. 5:25. The writing was not in an unknown language, though possibly in an unusual script and perhaps also mixed up as anagram. In any case, the meaning was unknown until Daniel interpreted it.

H. 5:28: “PERES.” the singular of “PHARSIN” (v. 25; “U” means “and.”).

I. 5:30. Though the city had been under a long siege, the Babylonians thought they were secure, having stored 20 years of supplies, and having the Euphrates River flowing through the city. The night of the banquet the enemy had diverted the water of the Euphrates by means of a canal linked to a lake, which enabled the soldiers to enter under the gates. Both Herodotus and Xenophon describe this. The date was Oct 12, 539 B.C.

J. 5:31. “Darius.” His identity is uncertain. He may have been Gubaru, a governor under Cyrus the king of Persia or Darius may be another name of Cyrus, himself; or he may have been Cambyses, son of Cyrus, who served as ruler of Babylon.


VI. Summary. Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).


In this chapter of Daniel we have considered: 1 Belshazzar’s feast. 5 The handwriting on the wall. 8 The king’s wise men were unable to interpret the writing. 10 Daniel is sent for. 17 He reproves the king, 25 and interprets the writing. 30 The kingdom is transferred to the Medes.


VII. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


VIII.. My Websites To Follow.

https://equippingblog.wordpress.com/ Eternity

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NEW WEBSITE: Thy Kingdom Come. Please follow. 

Daniel Prophecy – Chapter 4

What are the major prophetic divisions of Daniel?

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Thy Kingdom Come. PLEASE FOLLOW  THE NEW SITE.


I. Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).


II. Introduction.  Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.).

VS 1-3 The King’s proclamation to all nations. VS 4-18 Nebuchadnezzar’s vision of a great tree. VS 19-27 Daniel interprets the dream. VS 28-37 The dream fulfilled; the king’s restoration.


III. Overview. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.

This chapter which occupies such a large portion of the book of Daniel is more than a profound story of how God can bring a proud man low. Undoubtedly, it is the climax of Nebuchadnezzar’s spiritual biography which began with his recognition of the excellence of Daniel and his companions, continued with the interpretation of the dream of the image in chapter 2, and was advanced further by his experience with Daniel’s three companions.

In the background of this account is the obvious concern of Daniel the prophet for the man whom he had served for so many years. Daniel, a man of prayer, undoubtedly prayed for Nebuchadnezzar and eagerly sought some evidence of God’s working in his heart. While the experience of Nebuchadnezzar in chapter 4 was not what Daniel had anticipated, the outcome must have approximated Daniel’s fondest hope. IV. Scripture Text. See below. Link pasted from Bible Gateway.


https://www.biblegateway.com/passage/?search=Daniel+4&version=NASB

V. Verse Examination. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible. 


A.  4:1 This chapter is a public decree or state paper of Nebuchadnezzar.

B. 4:6 Notice that these wise men were still in the king’s employ, though they had miserably failed him before.

C. 4:8 Daniel did not appear immediately, perhaps of his own choosing, or perhaps Nebuchadnezzar did not summon him for fear that Daniel might tell him something that he did not want to hear. “in whom is a spirit of the holy gods.” The king may only be acknowledging his own gods’ supposed work in Daniel life, or (since gods may be properly translated by the singular, God) it may indicate his recognition of the true God or Israel. 

D. 4:13 “an angelic watcher, or a holy one.” I.e., an angel (see vv 17 and 23). 

E. 4:15 “a hand of iron and bronze.” Either foe restrains (as for a madman) or for preservation to prevent the stump’s being dug up.

F. 4:16 “seven periods of time.” Seven years  because of the length to which his hair grew (v 33).

G. 4:19 “Daniel … was appalled.” Not because the dream was unintelligible to him but because of the reluctance to announce God’s judgment to the king, whom he apparently had grown to love.

H. 4:27 After interpreting the dream, Daniel counseled the king to abandon his despotic ways and acknowledge the rule of God.

I. 4:29 “the royal palace.” Nebuchadnezzar was admiring the great city he had helped build, possibly from the top terrace of his famous “Hanging Gardens.”

J. 4:33  “like cattle.” The king’s illness was boanthropy (imagining himself to be an animal and acting accordingly), a condition that has been observed in modern times. Probably the king was kept in one of the royal parks during his insanity.

K. 4:34-37 The king acknowledged God’s absolute sovereignty, and his kingdom was restored to him. 


VI. Summary. Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).


In this second chapter of Daniel we have considered: 1 Nebuchadnezzar proclaims God’s dominion. 4 His dream, which the magicians could not interpret. 8 Its recital to Daniel, 19 and his interpretation thereof. 28 The fulfillment of the dream. 


VII. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


VIII.. My Websites To Follow.

https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Commentary Preparation

https://newsandcommentary38395276.wordpress.com/ Thy Kingdom Come

MY NEW WEBSITE: Thy Kingdom Come. Please follow. 

Daniel Prophecy – Chapter 3

What does the Book of Daniel tell us about the Revived Roman Empire?


NEW WEBSITE – THY KINGDOM COME – SEE THE LINK AT THE BOTTOM OF THIS PAGE – PLEASE FOLLOW  THE NEW SITE.


I. Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).


II. Introduction.  Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.).


VS 1-7: Nebuchadnezzar’s pride: the image of gold. VS 8-18: Daniel’s three companions refuse to worship the image. VS 19-25: Daniel’s companions protected in the fiery furnace. VS 26-28: Nebuchadnezzar recognizes the deliverance to be of God. VS 29-30: Nebuchadnezzar’s decree and the promotion of the three Hebrew young men.


III. Overview. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.


The account of the golden image which was erected on the plain of Dura records Nebuchadnezzar’s reaction to the revelation of chapter 2 in which he was symbolized by the head of gold. The astounding courage and deliverance of Daniel’s companions, who refused to worship the image, has inspired the people of God in similar times of trial. The chapter as a whole, however, is often regarded as merely providing historical insight into the characteristics of this period. Works devoted to study of the prophecies of Daniel often omit consideration of chapter 3 entirely as do S. P. Tregelles and Robert D. Culver. Others, such as Geoffrey R. King, interpret the chapter as not only history but parable and prophecy. The introduction of the golden image of Nebuchadnezzar in chapter 3 immediately following Nebuchadnezzar’s dream of the great image depicting Gentile times, even if its parabolic implications are ignored, obviously is intended to convey not only spiritual truth in general, but characteristics of the times of the Gentiles. Its study, accordingly, not only provides spiritual insights but contributes to the overall presentation of prophecy in Daniel.  


IV. Scripture Text. See below.

Daniel 3:1-30. https://www.biblegateway.com/passage/?search=Daniel+3&version=NASB1995


V. Verse Examination. 


A. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible. 

https://www.amazon.com/Charles-Caldwell-Ryrie/e/B001HMRTWW


3:1: “an image of gold.” Probably the image was in human form (though not necessarily an image of Nebuchadnezzar) overlaid with gold, rather than with solid gold (Isa. 40:19). It was 90 x 9 ft (27×2.7 m), probably including a pedestal. 3:2: “satraps.” Leaders of the various provinces. 3:5: “horn.” A wind instrument. “trigon.” A triangular instrument with four strings that played high notes. “psaltery.” Another triangular instrument whose strings were beneath the sounding board. 3:6: The command to “worship” shows that this act had not only a political significance but a religious one as well, requiring the recognition of Nebuchadnezzar’ gods (v. 12). 3:12: “they do not serve your gods or worship the golden image.” Strictly forbidden by the law (Ex. 20:3-5). 3:17-18: They do not make any conditions with God; deliverance or martyrdom were equally possible in His plan. 3:25: The fourth form Nebuchadnezzar saw in the furnace was like a divine being. It may have been an angel or possibly a pre-incarnate appearance of Christ, though the king would not have known who He was. But, Nebuchadnezzar realized that this being was mightier than his gods, who would never have delivered men. 3:27-30: There can be no natural explanation for such complete deliverance (cf. v. 22). Their faith brought deliverance, protection, reward, and glory to God (cf. 1 Peter 4:14). 


B. Dr. Ron Rhodes  (Th.M., Th.D.) 40 Days Through

Daniel. http://www.ronrhodesresources.com/About_Me.html


Daniel 3:6. But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.”


The penalty for refusing to bow down and worship the image was incineration in what was apparently an industrial-sized oven used for smelting metals and baking bricks. This is punishment that Nebuchadnezzar had elsewhere used for two Judean false prophets, Zedekiah and Ahab (Jer 29:22). The code of Hammurabi (section 25, 110, and 157 ) indicates that this may have been a common Babylonian means of execution.


C. Dr. Charles H. Dyer (Th.M., Ph. D.) The Moody Bible Commentary.

https://www.moodypublishers.com/authors/d/charles-dyer/


Jeremiah 29:22.  Because of them a curse will be used by all the exiles from Judah who are in Babylon, saying, “May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire, 
Jeremiah singled out two of the false prophets in Babylon, “Ahab the son of Koliah,” and “Zedekiah the son of Maaseiah” who were “prophesying”….falsely and committing “adultery with their neighbors’ wives.” The Lord would judge them by delivering “them into the hand of Nebuchadnezzar.” For rebellion against Babylon, they would be publicly executed, “roasted in the fire,”  a form of execution often used in Babylon (cf. Dn 3:6, 11, 15, 17, 19-23). Their death by fire would give rise to a “curse” the captives would use. These false prophets had said Nebuchadnezzar would not capture the city; when Babylon captured Jerusalem they were among the first to die for their insolence against mighty Babylon.


VI. Summary. Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).


In this third chapter of Daniel we have considered: 1-3 Nebuchadnezzar dedicates a golden image, 4-12 and commands all to worship it. 13-18 Their declaration before the king. 19-23 They are cast into the fiery furnace. 24-25 Their miraculous preservation. 26-30 The king thereupon acknowledges the God of Israel.


VII. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


VIII. My Websites To Follow.

https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Commentary Preparation

https://newsandcommentary38395276.wordpress.com/ Thy Kingdom Come

NJ Abortions Legal Up To Birth.

New Jersey Governor Phil Murphy has signed a bill into law that will legalize abortions up to birth, even though he claims to be a practicing Catholic.

As LifeNews reported, the bill will legalize abortions up to birth and allowing non-doctors to kill babies in abortions. The legislation guarantees “the fundamental right of reproductive autonomy,” even though women already have reproductive autonomy and choice prior to the decision to end a baby’s life in an abortion as reproduction has already taken place.

The radical measure also could lead to forcing New Jersey residents to fund abortions with their tax dollars. If the state Department of Banking and Insurance deems abortion funding necessary, then state residents could be compelled to pay for killing unborn children in abortions with their tax funds.

The bill also allows “all qualified health care professionals,” to conduct abortions. Although abortion advocates have said for decades that abortions should be “between a woman and her doctor,” the legislation now allows non-doctors to do abortions — putting the life and heath of women at risk.

Earlier this week, Murphy said he will sign the bill this week, calling the need for killing more babies in abortions “more urgent than ever.”

Please follow LifeNews.com on Gab for the latest pro-life news and info, free from social media censorship.

Marie Tasy, the director of New Jersey Right to Life, told LifeNews this is a “shameful legacy” for a supposedly Catholic governor to leave.

“By signing a bill that enshrines abortion into law with no gestational limits, Governor Murphy signed the death warrant for thousands of innocent children. The heavy handed abuse of the legislative process and backroom deals that were employed to get this bill passed display arrogance, disrespect for the public, and will carry a shameful legacy for this Governor and the politicians that sponsored and voted for this egregious bill,” she said.

The state’s Catholic bishops are also critical. They expressed “profound disappointment and deep concern” about the legislation.

“We have failed as a society when a response to any pregnancy is fear rather than joy,” the seven New Jersey prelates said in a joint statement. “Sadly, too often this fear is born out of the mother’s uncertainty that she will not be able to provide for herself and her child the resources necessary to live a flourishing life.”

“We must do better,” the statement continued. “Therefore, we urge all Catholics and people of good will to actively participate in breaking down the economic, employment, social, racial, and emotional barriers that lead mothers into thinking abortion is a better option than life.”

The seven bishops of New Jersey are Cardinal Joseph Tobin of Newark, Bishop Kevin Sweeney of Paterson, Bishop David O’Connell of Trenton, Bishop James Checchio of Metuchen, Bishop Dennis Sullivan of Camden, Bishop Kurt Burnette of the Eparchy of Passaic, and Bishop Yousif Habash of Our Lady of Deliverance of Syriac Catholic Diocese.

The prelates charge that the New Jersey lawmakers who voted for the bill “rushed through this Act in the waning moments of their terms” because they “did not want citizens to understand fully its inhuman and lethal consequences.”

They also re-emphasized the Church’s commitment to helping pregnant women.

“The Catholic Church is committed to broadening and increasing awareness about the abundant resources and programs we offer that include life-affirming health and prenatal care, emotional support, assistance in bearing and raising her child, and basic needs such as housing, food, and clothing to pregnant mothers seeking or considering alternatives to abortion,” the bishops’ said.

ACTION ALERT: Send your complaints to Governor Murphy by going here.

The pro-life group American Life League says Murphy is violating the pro-life teachings of the Catholic Church.

New Jersey governor Phil Murphy defines himself as a person who “grew up in a family that was middle class on a good day.” According to his website, he was “the youngest of four children with only one parent who graduated high school. His upbringing—where religion, a strong work ethic, education, and civic awareness were pillars of family life—shaped his values, his priorities, and the leader he is today.”

The governor does not state in his biographical data that he is Catholic, but according to him his parents were “strict Roman Catholics and big fans of politics.”

So we did a little digging to discover whether or not Catholic principles affected this man in any way given the fact that he is a strong, public supporter of assisted suicide and Planned Parenthood, among other things. Lo and behold, Murphy claimed his Catholic identity in a tribute he and his wife wrote upon the death of Monsignor Philip Lowery, who was a pastor, a mentor, and head of chaplains for the New Jersey State Police.

So yes, even as a professed Catholic, Murphy seems to have separated himself from the teachings of the Catholic Church. This is tragic for his soul, sends a false message to the people of New Jersey, and must not go unnoticed by the bishops of the state whose flock depends on them for leadership in times such as this.

It called on the Catholic leaders in New Jersey to deny him communion.

“We prayerfully call upon the bishops of New Jersey to enforce Canon 915. We respectfully ask them to join together in a statement advising Governor Murphy that, if he does currently receive the body and blood of Christ in the Holy Eucharist, he may no longer receive Him until such time as he repents of his public support for the killing of the innocent and the vulnerable,” ALL said.

Murphy has been rebuked before by a Catholic bishop, when he signed a bill legalizing assisted suicide.

Bishop James Checchio of New Jersey’s Diocese of Metuchen was quick to condemn the governor’s action. Checchio described the new law as part of a “dangerous and frightening trend” and “a brazen attack against the sanctity of human life.”

Speaking before the vote, Marie Tasy, executive director of New Jersey Right to Life, asked why lawmakers want to expand abortions when New Jersey already has the highest abortion rate in the U.S., according to the report.

“Why do we want to have more?” Tasy asked, pointing to the nearly 50,000 abortions that occur in the state every year. This is a “really radical bill,” she said.

According to New Jersey Right to Life, the original bill would invalidate all current and future laws that restrict abortions and allow nurse practitioners and midwives to abort unborn babies. The pro-life organization warned that the legislation also would get rid of the 1974 state conscience clause that protects pro-life medical workers from being forced to help abort unborn babies.

New Jersey Right to Life pointed to a recent USA Today editorial by the governor and Lt. Gov. Sheila Oliver in which they admit the bill “expressly allows late term abortions” and keeps parents from being informed if their underage daughter has an abortion.

“They don’t care that the people of NJ don’t support such an extreme edict!” the pro-life organization responded.

According to NJ Advance Media, several Republicans tried to amend the bill in committee to include parental consent for minors but Democrats blocked the action.

New Jersey already has the highest abortion rate in the country and some of the most permissive pro-abortion laws.

Through a new coalition, Working Together for NJ, pro-lifers in the state have been working hard to stop the radical pro-abortion expansion, warning that it could lead to more human trafficking as well as more abortions.

It’s “a human trafficker’s best friend. Sex slaves get pregnant. Human traffickers have to pay for the abortions as a result. But this legislation will require all New Jersey taxpayers to pay for the abortions of sex trafficking victims,” said the Rev. Gregory Quinlan of Center for Garden State Families, last year.

Polls consistently show that most Americans oppose late-term abortions and taxpayer-funded abortionsA 2020 Gallup poll found that 55 percent of Americans think all or almost all abortions should be illegal, while just 29 percent think abortions should be legal under any circumstances.

ACTION ALERT: Send your complaints to Governor Murphy by going here.

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Daniel Prophecy – Chapter 2


What are the major prophetic passages in Daniel?


I. Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).


II. Introduction.  Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.).


“Nebuchadnezzar’s Vision of the Statue.” VS 1-13: The forgotten dream. VS 14-18: Daniel requests time; seeks mercy from God. VS 19-30: The mystery revealed to Daniel. VS 31-35: The dream: the great image. VS 36-38: The interpretation: first world empire, Babylon under Nebuchadnezzar (cp. 7:4). VS 39: Second and this world empires: Medo-Persia (cp. 7:5: 8:20) and Greece (cp. 7:6; 8:21). VS 40-43: Fourth world empire: Rome (cp. 7:7; 9:26). VS 44-45: Christ’s kingdom to be established on earth (see Mt. 3:2 note). VS 46-49: Daniel promoted.


III. Overview. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) Daniel Commentary.


Beginning with the second chapter of Daniel, the grand outline of the program of God for the period of Gentile supremacy and chastisement of Israel is presented for the first time. Tregelles, in his introduction to chapter 2 of Daniel, observes, “The book of Daniel is that part of Scripture which especially treats of the power of the world during the time of its committal into the hands of the Gentiles, whilst the ancient people of God, the children of Israel, are under chastisement on account of their sin.

IV. Scripture Text. Daniel Chapter 2.

https://www.biblegateway.com/passage/?search=Daniel+2&version=NASB1995

V. Verse Examination. Daniel 2:1-49. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible).


2:2: “magicians.” Textual scribes of the religious ritual. “conjurers.” Enchanters. “sorcerers.” Those who deal in magic potions ; also enchanters. “Chaldeans.” Not all the Babylonians (as in 1:4) but a class of wise men priests. 

2:4: “Aramaic” was the common language of the Assyrian Empire, and was used in both the neo-Babylonian and Persian empires as a diplomatic and commercial language. It is used appropriately in the Gentile-related portion of the book (2:4-7:28).

2:5: “The command from me is firm,” or the thing is gone, or the dream is certain to me. It is uncertain whether or not the king had forgotten the dream. If not, he was putting the wise men to the ultimate test, asking them to recall the past in order to give credence to their predictions about the future. 

2:10-11: In effect, the wise men admitted that their previous interpretations were inaccurate and deceptive. 

2:14-15: Apparently Daniel, keeping himself untainted by the heathen magic, had not gone to the king with the Babylonian wise men.

2:18: “mystery.” Something unknown (the dream and its interpretation in this instance) but later revealed and containing higher or deeper information. See note on Eph 3:3.2:27-30: Daniel disclaimed any natural or magical ability but credited the Lord with the revelation of the dream.

2:35: “the stone…filled the whole earth.” To refer this to the first coming of Christ and the victory of the gospel in the whole world is contrary to such verses as Matt:13:24-30, 36-43 and 2 Tim 3:1-13. It is a reference to the future millennial kingdom of Christ.

2:37-38: ‘The gold head of the image (v. 32) is interpreted as representing Babylon.

2:39: “The “beast and … arms of silver” v. 32) represented the kingdom that followed Babylon, i.e., the kingdom of the Medes and Persians (538-333 B.C.). The “belly and … thighs of bronze” (v. 32) stood for Greece (333-63 B.C.; cf. 8:20-21). 

2:40: The “fourth kingdom (legs and feet, v. 33) was Rome.

2:41: “divided.” Better, composite, for it was composed of strong peoples (iron) and weak ones (clay).

2:42: “the toes.” Explained in verse 44 as 10 kings (or kingdoms) that will exist concurrently at the time God sets up His kingdom at the second coming of Christ (7:24). The present age of the church is omitted in the vision (not an unusual phenomenon; cf. Isa. 6:1-2). 

2:44: This does not refer to the first coming of Christ (which would make the kingdom = the church), since Christ did not destroy the Roman Empire at His first coming, nor were there 10 kings ruling at the same time.

2:49: “the king’s court.” The royal offices, the chancellery. 


VI. Summary. Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).


In this second chapter of Daniel we have considered: 


VS 1-9: Nebuchadnezzar, forgetting his dream, requires his wise men to show it. VS 10-13: They (wise men) being unable are condemned to die. VS 14-18: Daniel obtains some respite. VS 19: The dream is revealed to him (Daniel).VS 20-23: His (Daniel’s) thanksgiving. VS 24-30: He (Daniel) is brought before the king. VS 31-35: The dream. VS 36:-45: Its (the dream’s)  interpretation. VS 46-49: Daniel’s promotion. 


VII. Parting Thought. 


A. Daniel’s prophecy is of the world empires that will face Israel from the time of his prophecy, until the time of the revived Roman Empire which will be present during the Tribulation (Babylon, Medo-Persia, Greece, Rome, and Final World Empire). In the following information, Dr.John Walvoord shows the preceding world empires that affected Israel, prior to the time of the Babylonian Empire’s overthrow of Israel.


B. Dr. John Walvoord’s Chart of World Empires Of The Bible In The History Of Israel (Every Prophecy Of The Bible).


1. Egypt: Gen 46 – Deu 34. Jacob and Family in Egypt until Exodus.

2. Assyria: 722 B.C. – 605 B.C. 10 Tribes of Israel in Captivity.

3. Babylon: 605 B.C. – 539 B.C. 2 Tribes in Captivity.

4. Medo-Persia: 539  B.C. – 331 B.C. Captives of Israel Return 536  B.C.

5. Greece: 321 B.C. – 63 B.C. Israel under Control of Syria.

6. Rome: 63 B.C. – A.D. 70. Israel under Rome. Jerusalem Destroyed A.D. 70. Decline of Rome in Church Age. Rome to Be Revived after the Rapture.

7. Millennial Kingdom Final World Empire. 


Re: Daniel 2:44-45, The Millennial Kingdom, The Final World Empire, see the following comments from Walvoord’s Daniel Commentary. 


The crux of the interpretation of the entire symbolic vision is found in the prediction of a kingdom which the God of heaven will set up. According to verse 44, this is a kingdom which will never be destroyed, will never be left to other people, shall destroy and break in pieces the preceding kingdom, and will stand forever. The kingdom which shall not be destroyed is indeed the kingdom of God…, the kingdom of God which is here mentioned is that which was introduced by Christ at His first coming….. There is certainly no evidence, nineteen hundred years after Christ, that the kingdom of God has conquered the entire world. Not only is there no scriptural evidence whatever that the first coming of Christ caused the downfall of Gentile world power, which is still very much with us today, but express prophecies relating to the second advent of Christ, picture just such a devastating defeat of Gentile power….Revelation 19:11-21 is a picture of the second coming of Christ, is expressly the time when Jesus Christ assumes command as King of kings and Lord of lords. It is declared that at that time “He should smite the nations: and he shall rule them with a rod of iron” (Rev 19:15). 


C. Dr. John Walvoord’s Eschatological Works. 

1. John Flipse Walvoord (1910–2002) was a renowned American theologian, pastor, teacher, and author. In 1928 Walvoord entered Wheaton College, majoring in Greek and minoring in Latin. With additional course work one summer at the University of Colorado, he was able to complete his undergraduate degree in 1931 with honors. Upon entering the Evangelical Theological College (today, Dallas Theological Seminary), Walvoord pursued a regular curriculum of seminary studies, graduating with both a ThB and a ThM degree in 1934. By 1936 he completed a ThD degree.

2. Along with the presidency of Dallas Theological Seminary, Walvoord was editor of Bibliotheca Sacra for 33 years and contributed a total of 127 articles between 1937 and 1990. Furthermore, he authored 30 books including, The Prophecy Knowledge Handbook available in Libronix. He is also the editor of several works such as The Bible Knowledge Commentary and Systematic Theology, and served on the committee that produced the New Scofield Reference Bible.

3. https://www.logos.com/search?filters=author-8987_Author&sortBy=Relevance&limit=30&page=1&ownership=all&geographicAvailability=all

D. Daniel 2:44: Scofield Study Bible note: This passage fixes, in relation to other predicted events, the time when the millennial kingdom will be established. It will be “in the days of those kings,” that is the days of the ten kings (compare 7:24-27) symbolized by the image of the image. The ten kings did not exist at the advent of Messiah, nor was the federation even possible until the dissolution of the Roman Empire and the rise of the present nationalistic world system.

E. Daniel 2:44-45: The method by which the millennial kingdom will be established is repeated from vv. 34-35, that is the Striking Stone will crush the statue that represents the world powers that are hostile to God (Ps. 2:1-6, “Christ the Coming King;” Zech 14:1-9,”The Lord’s triumphant return to earth to bring deliverance; The kingdom set up on earth”.)

F. The Ryrie Study Bible shows the context of  Zech 14 as, “The Lord’s second coming to Jerusalem. The prophecy is Messianic and relates to Israel. This takes place at the end of the Tribulation when Israel believes it will be decimated, and calls on Messiah (Jesus), in faith, to save them, Zech 12:10 (Ryrie note: At the second coming of Christ, Israel will recognize Jesus as her Messiah, acknowledging with deep contrition that He was the One whom their forefathers pierced (John 19:37). Prophecy is being fulfilled from Matt 23:39, “for I say to you, from now on you will not see Me until you say, “Blessed is He who comes in the Name of the Lord,” (Re: Psalm 118:26). Gentiles who will be left behind from the Rapture (1 Thes 4:13-18) will also witness the events of the Tribulation and Second Coming of Christ, which will initiate the Kingdom Age (Matt 3:2, “the Kingdom is at hand.” The kingdom was near, “but not here,” which was based on Israel accepting God’s choice of her king, with “Jesus” being God’s choice (Deu 17:15); but Israel did not accept Jesus as their King at that time, nor since then.

G. The kingdom will not come (Matt 6:10) until at the end of the Tribulation. The Matt 23:39 prophecy was spoken by Jesus to Jews (Matt 23:29), with the meaning of “Jew,” being Israel, which is the blood line of “Jacob, Israel” (Gen 28:13-14; 35:9-12). The words that Jesus spoke in Matt 23:39 were to Jews, and not to “the church,” or to any Gentiles, and related only to “Jews, Israel.” The words that God spoke to the Jewish prophets of the Old Testament were spoken to Jews, about the nation of Israel, and were to be fulfilled in Jews, and not in the Church or in any Gentiles. The Church will not be present during the Tribulation; un-raptured Gentiles and Jews will be present. Only un-raptured Gentiles and Jews will see the fulfillment of Matt 24:29-30, when “the whole world” will see the return of Christ to earth to set up His earthly kingdom (Zech 14:1-5, 9). It is important to remember that “salvation is of the Jews” (John 4:22), and comes only through Jesus (John 14:6).

H. In the closing video we see Paul Wilbur leading the singing of the fulfillment of the prophecy of Matt 23:39, which is about believing Jews calling on the Name of Jesus (Zech 12:10). 

VIII. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


IX. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Commentary Preparation

https://newsandcommentary38395276.wordpress.com/ Thy Kingdom Come

Daniel Prophecy – Chapter 1


What can the book of Daniel tell us about God’s plan for our future?


I. Video Data.  John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).


II. Introduction.  Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.).

Daniel’s Early Life in the Babylonian Court. vs 1-7, Daniel in the palace of Nebuchadnezzar. vs 8-21, Daniel’s resolve.


III. Overview. Consider the points of focus that are provided by highly respected theologians of this first chapter of Daniel.


A. Dr. Stephen R. Miller (Th. D.; Ph. D). The New American Commentary, Daniel. The first chapter of the book serves primarily as an introduction; it sets the scene for the other stories and the visions (chs. 7-12) that make up the rest of the book. Here, the reader is furnished information concerning Daniel’s identity, his circumstances, his character, and how he rose to his position of responsibility in Babylon.


B. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002). Daniel Commentary. The first chapter of Daniel is a beautifully written, moving story of the early days of Daniel and his companions in Babylon. In brief and condensed form, it records the historical setting for the entire book. Moreover, it sets the tone as essentially the history of Daniel and his experiences in contrast to the prophetic approach of the other major prophets, who were divine spokesmen to Israel. In spite of being properly classified as a prophet, Daniel was in the main a governmental servant and a faithful historian of God’s dealings with him. 

C. Dr. James A. Borland, (M Div., Th. M., Th. D. Th. D.) Liberty Commentary Bible. DANIEL’S REMOVAL TO BABYLON BY NEBUCHADNEZZAR. 1. The subjugation of Jerusalem by Nebuchadnezzar, vs 1-2. 2. The test of Daniel’s character, vs 3-7. 3. The determination of Daniel to be true to his God, vs 8-13. 4. The faithfulness of God to His obedient children, vs 14-21. 

IV. Scripture Text. Daniel 1 (NASB 1995). Link pasted from Bible Gateway.

V. Verse Examination.  

Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D., Litt. D., 1925-2016). Ryrie Study Bible. 1:1 “in the third year.” 605. B.C. 1:2. The captivity came because of Israel’s idolatry and failure to keep the sabbatical year for the land. “the vessels of the house of God.” Taken as a prize and as proof of Nebuchadnezzar’s gods. “Shinar.” Babylonia. 1:3 “officials.” Lit., eunuchs. The word does mean those who were castrated; it also stood for officials in general. It is uncertain whether Daniel and his friends were emasculated. 1:4. “literature and language.” Various subjects such as agriculture, astrology, astronomy, mathematics, and the Akkadian language. 1:5 The accession year of Nebuchadnezzar was the first year of the youths’ training; the first full year of Nebuchadnezzar’s reign was the second year of training; the second year of his reign was the third year of training. 1:7 In order to make these young men more Babylonian, their names were changed. In each case, the Hebrew name contains a name of the true God (either “el” or “iah,” and abbreviation for Yahweh), and the Babylonian name contains the name of a heathen god. 1:8 “he would not defile himself.” By eating meat that doubtless had not been slain in accordance with the Mosaic Law and that, along with the “wine,” had been offered to a pagan God (cf. Ex. 34:15). 1:17 Only God, not human wisdom, can instruct how to interpret “visions” and “dreams” accurately. 1:21 “continued.” Daniel, who was among the first captives taken, lived to see the official end of the Exile in the “first year of Cyrus king of Persia” (Ezra 1:1). Daniel did not die then but lived a few years longer (10:1). 

VI. Summary. 

Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).

1. Jehoiakim’s captivity. 3. Daniel and three others selected to be taught the learning of the Chaldeans. 8. They refuse to eat the king’s meat. 17. Their great attainments in wisdom. 

VII. Parting Thought.

A. In the Book of Daniel, we learn of the faithfulness of Daniel to God. As children in Sunday School, we learned about Daniel in the fiery furnace (Dan 3) and Daniel in the Lion’s den (Dan 6). But, there is much of the Book of Daniel that is not taught to maturing Christians. Daniel, being a Jew, was given by God, prophecy that related to Israel, such as God’s people Israel in the Times of the Gentiles (Daniel 8:1-12:13). During the times of the Gentiles, there is not a Jewish king of Israel. During the times of the Gentiles, Israel will come under great oppression from the Antichrist during the Tribulation (Dan 9:24-27). Matthew 24:4-31, Mark 13:1-37, Luke 21:5-36, Revelation 6:-19, and Zechariah 12:1-14:21) also describe Israel coming under oppression during the Tribulation by the Antichrist, Satan, and the unbelieving world that is left behind from the rapture. God gave prophecies to other Jews about God and Israel, such as: the dispersion of Israel, the overthrow of Jerusalem by Babylon, the Tribulation and the Kingdom Age. The Jewish prophecies were spoken by God to Jewish prophets, which were then made known to the Jews of Israel. Due to the proximity of Gentiles to the fulfillment of the Jewish prophecies, such prophecies have affected Gentiles, and will affect Gentiles. In the Church age, God gave a prophetic ministry, “to some,” that is described in Ephesians 4:11-12. The church age prophets’ ministry is to be, “equipping the saints for the works of ministry, for the building up of the body of Christ.” The ministries of Jewish and church age prophets are clearly defined in Scripture. 

B. God’s relationship with Israel is clearly stated in Deuteronomy 14:2:

“For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.” 

C. The longevity of God’s relationship with Israel is unending, per Jeremiah 31:35-36:

35 Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and the stars for light by night,
Who stirs up the sea so that its waves roar;
The Lord of hosts is His name:
36 “If this fixed order departs
From before Me,” declares the Lord,
“Then the offspring of Israel also will cease
From being a nation before Me forever.”

D. The provisions for Israel, and only Israel, are stated in Psalm 147:19-20:

19 He declares His words to Jacob,
His statutes and His ordinances to Israel.
20 He has not dealt thus with any nation;
And as for His ordinances, they have not known them.
Praise the Lord!

E. The point of focus, as it relates to Israel being identified as the recipient of God’s prophecies, are shown for each of the following Jewish prophets (and other Jewish prophets) to be spoken to Jews:

1. Isaiah 1:1, “The vision of Isaiah the son of Amoz concerning Judah and Jerusalem, which he saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.” Isaiah 2:1, “The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem., “

2. Jeremiah 2:1-2, “Now the word of the Lord came to me saying, 2 “Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the Lord,…”

3. Ezekiel 2:3, “Then He said to me, “Son of man, I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me; they and their fathers have transgressed against Me to this very day.”

4. Daniel 9:20: “Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,”

F. Believers in Christ are clearly identified as “The Church,” per the following verses:

1. Col 1:24, “Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church,”

2. 1 Cor 12:27, “Now you are Christ’s body, and individually members of it.”

3. Eph 5:23,  “For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.”

G. Israel is Israel, and the church is the church. Israel is mentioned in both the old and new testaments. 

1. Acts 2:36, “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.”

2. Philippians 3:5, circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee;”

H. The church was not mentioned in the Old Testament, due to its being a “mystery,” which means that it was not known until it was revealed by God.

Ephesians 5:32, “This mystery is great; but I am speaking with reference to Christ and the church.” [Mystery” refers to some aspect of God’s plan that was previously hidden, but which now, in the gospel, has been made known (Moody Study Bible).] My note: “mystery,” as noted in the Bible is not like a “murder mystery, which is meant to be confusing;” but is informaiton that had not been disclosed, until God determined to make such information clearly known.

VIII. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


IX. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Commentary Preparation

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

Daniel Prophecy – Introduction

How does the information in the book of Daniel fit into the  information found in  Revelation?


I. Video Data.   John Ankerberg Show. Dr. John Ankerberg (M. Div., D. Min.), Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).


II. Introduction.  I apologize that I have had to republish this article. Please read the final parting thought on the Obadiah Prophecy, as it relates to God’s overall prophecies of Major and Minor Prophets.


A. Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.)

1. Daniel, like Ezekiel, was a Jewish captive in Babylon. He was of royal or princely descent (Daniel 1:3). For his rank and comeliness he was trained for palace service. In the polluted atmosphere of an oriental court he lived a life of singular piety and usefulness. His long life extended from Nebuchadnezzar to Cyrus. He was a contemporary of Jeremiah, Ezekiel (Daniel 14:20), Joshua, the high priest of the restoration, Ezra, and Zerubbabel.

2. Daniel is the indispensable introduction to New Testament prophecy, the themes of which are, the apostasy of the Church, the manifestation of the man of sin, the great tribulation, the return of the Lord, the resurrections and the judgments. These, except the first, are Daniel’s themes also.

3. But Daniel is distinctively the prophet of the “times of the Gentiles” (Luke 21:24). His vision sweeps the whole course of Gentile world-rule to its end in catastrophe, and to the setting up of the Messianic kingdom.

4. Daniel is in four broad divisions: Introduction. The personal history of Daniel from the conquest of Jerusalem to the second year of Nebuchadnezzar (Daniel 1:1-27; 1:21). The visions of Nebuchadnezzar and their results (Daniel 2:1-27; 4:37). The personal history of Daniel under Belshazzar and Darius (Daniel 5:1-27; 6:28). The visions of Daniel (Daniel 7:1-27; 12:13).

5. The events recorded in Daniel cover a period of 73 years (Ussher).

B. Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D., Litt. D., 1925-2016). Ryrie Study Bible.

The Prophet. Daniel, whose name means “God is my judge,” was a statesman in the court of heathen monarchs. Taken captive as a youth to Babylon by Nebuchadnezzar in 605 B.C., he spent the rest of his long life there as a governmental official and as a prophet to the true God. He claimed to have written this book (12:4), and Jesus Christ identified him as a prophet (Matt 24:15; Mark 13:14). Since he did not occupy the prophetic office, the book is found in the third division of the Hebrew Bible, the “Writings,” rather than in the second, the Prophets. Throughout his life, he was uncompromising and faithful to his God.

C. Dr. John F. Walvoord. (Th. B., Th. M., Th. D., 1910-2002). Daniel Commentary. 

The book of Daniel, according to its own testimony, is the record of the life and prophetic revelations given to Daniel, a captive Jew carried off to Babylon after the first conquest of Jerusalem by Nebuchadnezzar in 605 b.c. The record of events extends to the third year of Cyrus, 536 B.C., and, accordingly, covers a span of about seventy years. Daniel himself may well have lived on to about 530 b.c, and the book of Daniel was probably completed in the last decade of his life. Although Daniel does not speak of himself in the first person until chapter 7, there is little question that the book presents Daniel as its author. This is assumed in the latter portion of the book and mentioned especially in 12:4. The use of the first person with the name Daniel is found repeatedly in the last half of the book (7:2, 15, 28; 8:1,15, 27; 9:2, 22; 10:2, 7, 11, 12; 12:5). As most expositors, whether liberal or conservative, consider the book a unit, the claim of Daniel to have written this book is recognized even by those who reject it.

D. Dr. J. Dwight Pentecost.  (Th. B., Th., D., 1915-2014)Things To Come.

1. Page 314. The Gentiles In The Tribulation. There is a divine program for the Gentile nations that is to come to fulfillment in the tribulation period. A great body of prophecy is devoted to this subject, which must be developed in order to have a clear picture of the events of the tribulation.

2. Page 314. “The tribulation and the times of the Gentiles.” The time period that is called by the Lord “the Times of the Gentiles” in Luke 21:24, where He says: “Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled,” is one of the important time periods in prophetic Scriptures. The relation to Israel to the tribulation has been studied. Consideration is now given  to the events related to the Gentiles as attention is directed to the “times of the Gentiles.”

3. Page 315. “The duration of the times of the Gentiles.” “The times of the Gentiles” has been defined by the Lord as that period of time in which Jerusalem was under the dominion of Gentile authority (Luke 21:24). This period began with the Babylonian captivity when Jerusalem fell into the hands of Gentiles. It has continued unto the present time and will continue through the tribulation period, in which era the Gentile powers will be judged. The dominion of the Gentiles ends at the second advent of Messiah to the earth. 

4. Page 316. “The course of the times of the Gentiles.” The fullest description of the period is given to us in the prophet Daniel. What we have in Daniel is …. the course and character of Gentile powers, from the destruction of Jerusalem onto the appearing of Christ, together with the position of the remnant, and the sufferings of the Jewish people, while the Gentiles possess the dominion, until at last God, in His faithfulness in pursuance or His purposes, interposes, and for His own glory, works for the rescue and blessing of His elect earthly people. 

E. Dr Michael Rydelnik. (Th. M., D. Miss.) The Moody Bible Commentary. 

The book of Daniel is set during the Babylonian captivity. The book opens after King Nebuhadnezzar’s first siege of Judah (605 B.C.), when he brought Daniel and his friends to Babylon along with other captives of the Judean nobility. Nebuchadnezzar assaulted Judah again in 597 B.C. and brought 10,000 captives back to Babylon. In 586 B.C. he once again besieged Jerusalem, but this time destroyed the city and the holy temple, and exiled the people of Judah to Babylon.  Daniel’s ministry began with the arrival of the first Jewish captives in Babylon (605 B.C.), extended throughout the Babylonian captivity (539 B.C.), and concluded some time after the third year of the Medo-Persian king, Cyrus the Great (537/536 B.C.).

F. Dr. Ron Rhodes (Th.M., Th. D.) 40 Days Through Daniel. 

Page 8. Daniel was born into a royal family (1:3, 6 ) and was apparently physically attractive (1:4). He became one of the major prophets of the Old Testament; his name means “God is my judge.” He was uncompromising in his faithfulness to God. His contemporaries  acknowledged both his righteousness and his wisdom (See Ezekiel 14:14, 20: 28:3). There were actually three deportations involved in Babylon’s victory over Juday. The first took place in 605 B.C., and included Daniel and his friends. The second took place in 597 B.C., and included Ezekiel. The third took place in 586 B.C., when the Babylonians destroyed Jerusalem and the temple. 

G. Dr. Grant R. Jeffrey (Th. M., Ph. D., 1948-2012). Countdown To The Apocalypse. 

Pages 6-8. While serving in Babylon’s royal courts, Daniel saw remarkable visions and interpreted inspired dreams. Many of his visions foretold the upheaval in the world that came to pass more than two thousand years ago. In fact, the fulfillment of those prophecies verify that Daniel was truly God’s prophet. His predictions came true exactly as they were given. However, many of Daniel’s most intriguing prophecies describe events that are still to come. Daniel’s ancient Babylonian prophecies give us a precise time line that reveals the sequence of events and the amount of time that will separate the major developments of the last days. 

H. Dr. David Hocking. Daniel Commentary. (B. A. in Bible, Greek and Ancient History; M. Div. in Biblical Studies & Systematic Theology; Ph. D. in Biblical Studies and Languages; D. Min. in Pastoral Studies)

Introduction. Daniel predicts in detail all of the nations of the world from Babylon forward, to Antiochus Epiphanes. Daniel told of Medo-Persia before it existed. He talked about Greece before it came into being. He explained the break-up of the empire of Alexander the Great, and the four generals who followed him, as well as the coming Roman Empire. He described the battles of Prolemies and Seleucids over Israel in the break-up of Alexander’s Grecian Empire. He gives it blow by blow, and king by king. The historical accuracy of Daniel, Chapter 11, is unquestioned. Therefore, some people say there is no way he could have written this book before it happened. From the third century A.D., there have been people writing against this book. There isn’t a book in the Bible that is so clearly predictive in its prophecy, and so accurate! It has been substantiated by history outside of the Bible.

I. Dr. James A. Borland, (M Div., Th. M., Th. D. Th. D.) Liberty Commentary Bible.

The book of Daniel is most commonly divided into two parts, nearly equal in length – the historical and the prophetical.The historical portion begins with young Daniel’s capture by Nebuchadnezzar and his subsequent deportation to Babylon, and it ends with Daniel being freed after spending a night in a den of lions, some seventy years later. The prophetical portion covers visions and prophecies received by Daniel during the years of his historical sojourn in Babylon and Persia.

J. Dr. Stephen R. Miller (Th. D.; Ph. D.) The New American Commentary, Daniel Prophecy. 

Introduction. As the book opens, the reader is introduced to a young Daniel, being taken captive to Babylon by King Nebuchadnezzar in 605 B.C. Since Daniel, the author, also recorded the downfall of Babylon (539 B.C.) and subsequent events, he must have resided in Babylon from 605 B.C. until about 535 B.C. According to the testimony of the book, therefore, Daniel lived throughout the entire Neo-Babylonian period, and even into the time of Persian dominance. He lived a long, eventful life and a mystery that spanned about  seventy years. If Daniel was taken into captivity at about fifteen years of age, he would have lived to the age of about eighty-five years. Tradition has assigned two locations to Daniel’s tomb: in the royal vault in Babylon, a little west of the acropolis, and in one of the Synagogues of Susa. 

III. Parting Thought.

 A. We are now embarking on a very interesting and important part of Scripture. The Book of Daniel, as well as the other Old Testament Jewish books of prophecy were addressed to the nation of Israel. God gave prophecy to Jewish prophets who, In turn, gave those same words of God to Jews. Context is key to understanding Scripture; we will keep that key at the door of every prophecy that we unlock. As these prophecies become fulfilled in the Tribulation, and Kingdom Age of the Millennium, we will see how Gentiles enter the arena of judgment or blessing. In the Tribulation, unsaved Gentiles will come under the same judgments that God will be pouring out on the earth on all, Jews or Gentiles, who will have been left behind from the Rapture.  In the Kingdom Age, Gentile believers will be grafted into the blessings of Israel that will be fulfilled in accordance with the fulfillment of the Abrahamic Covenant. We, who are saved Gentiles, are heirs of the Abrahamic Covenant, but will have to wait until the Kingdom Age when “heirs will  receive their blessings” upon the will of the Abrahamic Covenant “being probated.” Opening videos will continue to be a part of each article, but there may be difficulty in matching each article with a corresponding Daniel video. Needless to say, a great wealth of information can be obtained from each, and all, of the videos that will be posted.

B. You will notice a change in the title of one of the websites that is listed below in my bucket list. That which had been named “Equipping The Saints,” has been renamed as “Commentary Preparation.” The reason for the name change is that I will be creating articles that are more suited for a Bible commentary. I will be changing the content and format of articles that you may have already read. I will make each article much easier to read and understand. In time, books of articles will be completed and made available for publishing and distribution via bookstores and on-line purchases. However, anyone who follows my Commentary Preparation site, will have access to the finished commentaries as soon as each one has been published on my site. 

C. As you read through the Bible, it is important to understand that words are important to be understood by their proper meaning and in their proper context. Here are three words that have especially important meanings: Israel means Israel; church means church; Babylon means Babylon. It is also important to understand that prophecies of the Bible will be fulfilled.

D. Obadiah Prophecy. Dr. Walter L. Baker (B.A., Th. M., D.D.) Bible Knowledge Commentary. The Book of Obadiah contains a prophecy that is different from other Old Testament Words of God. In a sense, Obadiah is a miniature profile of the message of all the writing prophets. In his thumbnail sketch, the Prophet Obadiah spoke of God’s judgment on unbelieving Gentiles who oppressed the nation Israel. He also wrote of God’s grace to believing Israel. This double thread is woven throughout the Major and Minor prophets.

IV. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


V. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Commentary Preparation

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

 

Revelation Prophecy – Chapter 22


How does John describe the new Jerusalem?


I. Video Data.   John Ankerberg Show.  Dr. John Ankerberg (M. Div., D. Min.), Dr. Ron Rhodes (Th.M., Th. D.), Dr. Ed Hindson (Th. M., Th. D., D. Min., Ph. D.),  Dr. Mark Hitchcock (Th. M., J.D. Ph. D.)


II. Introduction. Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.), and others.

A. 22:1-5: The new paradise; its river and tree of life. B. 22:6-19: The Last Message of the Bible. C. 22:20-21: Conclusion.


III. Overview.


A. Dr. Kendell H. Easley (M. Div.; Ph. D.) The Book of Revelation, Holman New Testament Commentary.

1. 22:1-5: Jesus Among His People Forever. 2. 22:6-16: Divine Authority of the Prophecy, 3, 22:17-21: Nearness of Christ’s Return. 


B. Dr. David Jeremiah. (Th. M., D.D.) Jeremiah Study Bible.

1. 22:1-5: The River Of Life. 2. 22:6-11: The Time Is Near. 3. 22:12-17: Jesus Testifies To The Churches. 4. 18-19; A Warning. 5. 22:20-21: I Am Coming Quickly. 


C.  Dr. John Phillips (D. Min; 1927-2010) Revelation Commentary.

1. 22:1-5: John’s Final Impressions. 2. 22:6-10: The Faithful Word Of God. 3. 22:11-16: The Finished Work Of Christ. 4. 22:17-21: The Final Witness Of The Spirit.

D. Dr. Daniel Green (Th. D., D. Min.) The Moody Bible Commentary.

1. 21:1-22:5: The New Heaven And New Earth. 2. 22:6-21: The Concluding Message.  

E. Dr. Robert L. Thomas  (Th. M., Th. D.; 1928-2017). Revelation Commentary.

1. 21:9-22:5: The Holy City. 2. 22:6-7: The Testimony Of The Angel. 3. 22:8-11: The Testimony Of John, 4. 22:12-20: The Testimony Of Jesus And John’s Response. 5. 22:21: The Grace Of The Lord Jesus Be With All.

F. Dr. Charles L. Feinberg (Th. B., Th. M., Th. D., Ph. D., 1909-1995). Liberty Commentary Bible.

1. 22:1: The River Of the Water Of Life. 2. 22:2. The Tree Of Life. 3: 22:3a: The Removal Of The Curse. 4. 22:3b: The Throne Of God And Of The Lamb. 5. 22:3c-4: The Bliss Of The Godly. 6. 22:5a-5b: The Absence Of Darkness.  7. 22:5c: The Saints Reign. 8. 22:6: The Validity Of The Message. 9: 22:7a. The Coming Of Christ. 10: 22:7b: The Blessedness Of The Obedient. 11. 22:8-9: John’s Reaction To The Revelation. 12: 22:10-19: The Angel’s Final Words. 13: 22:20: The Testimony Of Christ To His Coming. 14. 22:21: Benediction.

G. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) The Revelation of Jesus Christ. 

“The whole of the things described in the remaining portion of the book are subsequent to the general judgment, and descriptive of the consummation of the triumph and bliss of Christ’s people with Him in the eternal kingdom of God: 1. 22:1-2a: The river of the water of life. 2. 22:2b: The tree of life. 3. 22:3-4: The throne of God. 4. 22:5: The saints’ reign with God. 5. 22:6-7: The certainty of the return of Christ. 6. 22:8-9: The worship by John. 7. 22: 10-11: The Command  to proclaim the prophecy of the book. 8. 22:12:  The coming judgment and reward. 9. 22:13: The eternal Christ. 10. 22:14-15: The coming blessing and judgment. 11. 22:16-17: The invitation of the Spirit and the Bride. 12. 22:18-19: The final warning. 13. 22:20-21: The final prayer and promise. 


H. Dr. J. Dwight Pentecost (Th. B., Th., D., 1915-2014) Things To Come.

1. p494. By establishing the theocracy on earth for a thousand years, under the Messianic theocratic King, God has accomplished His purpose of demonstrating His rule in the sphere in which that authority was first challenged. By merging this earthly theocracy with the eternal kingdom, God’s eternal sovereignty is established. Such was the purpose of God in planning the theocratic kingdom and developing it through successive stages throughout history until it reaches the climax of the program in the theocracy under the enthroned Christ in the millennium. That authority, which Satan first challenged, Christ has now demonstrated belongs safely to God. God’s right to rule is eternally vindicated. 2. p561. After the dissolution of the present heaven and earth at the end of the millennium, God will create a new heaven and a new earth (Isa 65:17; 66:22; 2 Pet 3:13; Rev 21:1). By a definite act of creation, God calls into being a new heaven and a new earth. As God created the present heavens and earth to be the scene of His theocratic display, so God will create the new heavens and earth to be the scene of the eternal theocratic kingdom of God.

IV. Scripture Text. Revelation Chapter 22 (NASB 1995). Link pasted from Bible Gateway. 

V. Verse Examination. Revelation 202.

Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible).

A. 22:1-2. These descriptive phrases indicate fullness of life and continuous blessing in the New Jerusalem. B. 22:3-5. The “curse” and all darkness will be excluded, and service, communion, and reigning will be the believers’ privileges. C. 22:8-9. Again, John is commanded not to worship angels (see 19:10). D. 22:11. When Christ comes there will be no more opportunity for a man to change his identity. What he is then he will be forever. E. 22:12. Salvation is not of works  but rewards are. F. 22:14. “Blessed are those who wash their robes.” I. e., believers. G. 22:15. “dogs.” Not animals, but people of low character (cf. Phil 3:2). H. 22:16-17. Jesus is gracious because (1) He gave the book of Revelation to the churches, (2) as the son of “David: he will fulfill Israel’s promises, (3) He is the “moring star,” the precursor of the new day, and (4) He offers the “water of life” freely. I. 22:18. For similar OT warnings against additions or omissions, see Deut. 4:2; 12:32; Prov. 30:6. J. 22:20. “Yes, I am coming quickly.” The third occurrence of this promise (see VV. 7, 12). The believer’s reaction is “Do come quickly, Lord Jesus!”

VI. Summary.

Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor). In this twenty-second chapter of Revelation, we see” 1. The river and tree of life. 3. The blessedness of God’s servants. 6  .The conclusion: sundry directions, promises, and exhortations. 18. Nothing may be added to, or taken from, the words of this book.

VII. Parting Thought. The Kingdom which will come.

A. Dr. Andy Woods (Th. M., J. D., Ph. D.)

https://www.bibleprophecyblog.com/2012/04/coming-kingdom-part-1.html

EARLY GENESIS AND THE KINGDOM

1. The biblical story of the kingdom begins as early as the Garden of Eden. Here, God placed Adam and Eve in a position of authority over God’s creation. Gen 1:26-28 says:

“Then God said, ‘Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.’ God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, ‘Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.'”

2. It should be noted that Adam and Eve were given authority over the physical realm (fish, birds, living things that move on the earth). Here, God arranged for humanity’s first couple to govern God’s creation on God’s behalf. The technical term for this hierarchy is the office of Theocratic Administrator. This term simply refers to someone who governs for God. In other words, God ruled the world indirectly through the first Adam.

3. However, Satan soon took the form of a serpent with the specific goal of perverting and reversing this divinely ordained hierarchy. Instead of governing the physical world for God, Adam and Eve were influenced by creation (the serpent) to rebel against God (Gen 3). Such rebellion represented a top to bottom reversal of God’s original intention for the office of Theocratic Administrator. Satan’s success in inciting this rebellion effectively removed the office of Theocratic Administrator from the earth, as Satan became the ruler of the world (Luke 4:5-8John 12:3114:3016:112 Cor 4:4Eph 2:2). What then is the story-line of the Bible? It is how this office is restored through the messianic kingdom. Just as God the Father originally intended to indirectly govern the physical world through the first Adam, He will one day govern the world through the Last Adam or God the Son.

4. The restoration of the physical kingdom or office of Theocratic Administrator as the dominant theme of the Bible has been recognized by numerous theologians.  

5. The universal kingdom is eternal, comprehensive, and under God’s direct rule. By contrast, the theocratic kingdom is futuristic, earthly, and under God’s indirect rule. God’s theocratic, mediatorial kingdom is a vast, sweeping subject from the first book of the Bible to the last.

B. Alva J. McLain,   (A.B., LL, D., D.D., B. D., Th. M.) The Greatness Of The Kingdom, p 81.

(1) When the last enemy of God is put down by our Lord, as the Mediatorial King, the purpose of the Mediatorial Kingdom will have been fulfilled (1 Cor 15:25-26). (2). At this time, Christ will hand over the Mediatorial Kingdom to God, to be merged into the eternal Kingdom, so that the Mediatorial Kingdom is perpetuated forever, but no longer having a separate identity (1 Cor 15:24, 28). (3). This does not mean the end of our Lord’s rule. He only ceases to rule as a Mediatorial King. But, as the eternal Son, second person the one true God, He shares the throne with the Father in the final Kingdom (Rev. 22:3-5; cf 3:21). 

C. Merriam-Webster Dictionary. mediatorial: of, relating to, or appropriate to a mediator

D. The importance of Prophecy. The prophecies that are written in the Bible will happen.

1. The Coming Kingdom. Jesus told Jews to pray for the Kingdom to come (Matt 6:10). At the end of the Tribulation Israel calls on Jesus to save them from utter annihilation (Zech 12:10). Jesus ascends from Heaven to earth and saves Israel (Rev 19:11-21). The Kingdom has come, and Jesus rules and reigns over the earth from Jerusalem for 1,000 years in the Kingdom Age (Rev 20:4). After 1,000 years Jesus turns over the Kingdom to God (the Father) (1 Cor 15:24-28). But, as the eternal Son, second person the one true God, He shares the throne with the Father in the final Kingdom (Rev. 22:3-5; cf. 3:21).  The Kingdom will come and the eternal state will immediately follow.

2. We will follow this study of the Book of Revelation with the prophetic studies of Daniel, Zechariah, Ezekiel and Matthew. Dr. Jimmy DeYoung (Deceased) said that Daniel is the timeline of the Gentiles, and Ezekiel is the timeline of the Jews; Zechariah also has a sizeable amount of Jewish prophetic flavor in its teachings. The audience of Matthew is Jewish, and tells of the offer of the Kingdom, only to Israel, and of their rejection of that offer. The preaching of Jesus and His disciples went only to Jews. There was no church at the time of the preaching of Jesus to the Jews. Jesus said that He was going to build His church, which did not happen until after His death, burial and resurrection, and ascension to Heaven. Matthew tells of the time that exists between the first and second advents of Christ, and of the time of the Tribulation and Kingdom age, all of which was taught to Jews. 

VIII. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


IX. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Commentary Preparation

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

Revelation Prophecy – Chapter 21

What will the new heaven and the new earth be like?


I. Opening Video. John Ankerberg Show. John Ankerberg (M. Div., D. Min.); Ron Rhodes (Th. M., Th. D.) ; Mark Hitchcock (Th. M., J.D., Ph. D.)


II. Introduction.  Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.).

A. 21:1-8: The new heaven, new earth, and the new Jerusalem. B. 21:9-27: The Lamb’s wife; the new Jerusalem.

III. Overview.


A. Dr. Kendell H. Easley (M. Div.; Ph. D.) The Book of Revelation, Holman New Testament Commentary.


1. 21:1-8: The Holy Bride City – New Jerusalem. 2. 21:9-21: Description of the Heavenly City and Its Splendor. 3. 21:22-27: The Lord as the Light of All Nations at Last.


B. Dr. David Jeremiah. (Th. M., D.D.) Jeremiah Study Bible. 


1. 21:1-8: All Things Made New. 2. 21:9-21: The New Jerusalem. 3. 21:22-27: The Glory of the New Jerusalem. 


C.  Dr. John Phillips (D. Min; 1927-2010) Revelation Commentary. 

1. 21:1-8: The Bright New World. a. 21:1: It is planned as a new creation. b. 21:2: It is provided with a new capital. c. 21:3-4: It is prepared for a new community. d. 21:5-8: It is protected by a new constitution.


2. 21:9-22:5: The Brand New City. a. 21:9-14: John’s first impressions. b. 21:15-27: John’s further impressions.

D. Dr. Daniel Green (Th. D., D. Min.) The Moody Bible Commentary.

Revelation 21: The New Heaven and New Earth. 

E. Dr. Robert L. Thomas  (Th. M., Th. D.; 1928-2017). Revelation Commentary.

One might expect the judgment of the Great White Throne to end the last of the seven last plagues, but it does not. One more scene remains. It may seem inappropriate to call this scene a plague or a bowl judgment, but alongside the future bliss of the saints (21:1-7) comes an indication of the exclusion of those in the lake of fire from the promised blessings of the new creation (21:8). So, besides the structural features that indicate a continuation of the last plague in this section, the continuing theme of misery and punishment shows how this section belongs in the scroll of judgments first introduced in chapter 5.

F. Dr. Charles L. Feinberg (Th. B., Th. M., Th. D., Ph. D., 1909-1995).

1. 21:1: Passing of the Old Heaven and Earth. 2. 21:2-7: New Jerusalem. 3. 21:8: The Portion of the Ungodly. 4. 21:9: The Wife of the Lamb.5. 21:10-27: Description of the New Jerusalem.


G. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) The Revelation of Jesus Christ.

Following the judgment of the great white throne depicted in the closing verses of chapter 20, John’s attention is next directed to the new heaven and the new earth which replace the old heaven and the old earth which fled away (20:11). The expression “And I saw” is the first of three such statements in this chapter marking the major elements of the revelation (cf. 21:2, 22). The new heaven and new earth presented here are evidently not simply the old heaven and earth renovated, but an act of new creation (cf. discussion at 20:11). No description is given of either the new heaven or the new earth in verse 1 except for the cryptic statement “There was no more sea.” There is remarkably little revealed in the Bible concerning the character of the new heaven and the new earth, but it is evidently quite different from their present form of existence. Most of the earth is now covered with water, but the new earth apparently will have no bodies of water except for the river mentioned in 22:2.

H. Dr. J. Dwight Pentecost (Th. B., Th., D., 1915-2014) Things To Come. p561, 562 .

1. After the dissolution of the present heaven and earth at the end of the millennium, God will create a new heaven and a new earth (Isa. 65:17; 66:22; 2 Pet. 3:13; Rev 21:1). By a definite act of creation, God calls into being a new heaven and earth to be the scene of the eternal “theocratic kingdom” of God (italics, mine). 

2. Israel’s covenants guarantee that “people the land,” a national existence, a kingdom, a King, and spiritual blessings in perpetuity (italics mine). Therefore, there must be an eternal earth in which these blessings can  be fulfilled. By a translation out of the old earth, Israel will be brought into the new earth, there to enjoy forever all that God has promised to them. Then, it shall be  eternally true, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people (Rev 21:3). The creation of the new heavens and new earth is the final preparatory act anticipating the eternal kingdom of God. It is now true that God has a kingdom “where dwelleth righteousness” (2 Pet 3:13). 

3. In relation to the eternal destiny of the church saints, it is to be observed that their destiny primarily is related to a Person, rather than a place. While the place looms with importance (John 14:3), the place is overshadowed by the Person into whose presence the believer is taken.

IV. Scripture Text. Revelation Chapter 20 (NASB 1995). Link pasted from Bible Gateway. 

V. Verse Examination. Revelation 21.

Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible).

A. 21:1. “a new heaven and a new earth.” The present creation  will be destroyed so that it may be cleansed from all the effects of sin (2 Pet 3:7, 10. 12). No more “sea” because the climactic and human conditions will be completely different.

B. 21:2. “new Jerusalem.” This heavenly city will be the abode of all the saints (Heb 12:22-24), the bride of Christ (vv. 9-10), and the place Christ is preparing for His people (John 14:2). During the Millennium the New Jerusalem will be suspended over the earth, and it will be the dwelling place of all believers during eternity (as is emphasized in 21:1-8). 

C. 21:3-4. People will enjoy a new intimacy with God and the elimination of those sorrows that sin brings.

D. 21:8. Those whose lives can be characterized in these ways will be cast into the lake of fire, because they have shown themselves to be unbelievers. “brimstone” = sulphur.

E.21:11. The city will shine with the “glory of God,” like “crystal-clear Jasper,” which will allow that glory to shine “brilliantly.”

F. 21:12-14. Though both Jewish saints and Christian saints will inhabit the city, the names of the “twelve tribes” and “the twelve apostles” are a witness to their continual distinction.

G. 21:16-17. Shaped foursquare like a cube, the city is 1,380 mi (2,220 km) on each face, including height, with a wall 72 ye (66 m) thick. It has been calculated that even if only 25 percent of this space were used for dwellings, 20 billion people could be accommodated spaciously.

H. 21:19-24. Whether these nations and kings are millennial people, or resurrected people in the eternal state, is unclear. In either case, only the redeemed will be allowed to enter the city (v. 27). 

VI. Summary.

Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).

In this twenty-first chapter of Revelation, we see” 1 A new heaven and new earth. 2 The blessings of God’s people. 8 The doom of the wicked. 9 The heavenly Jerusalem described. 22 No temple there. 23 The light and glory of the city. 27. Nothing that defiles can enter therein.

VII. Parting Thoughts. 

A. Dr. Ryrie’s comment on Revelation 21:8, “Those whose lives can be characterized in these ways will be cast into the lake of fire, because they have shown themselves to be unbelievers.”

B. Revelation 21:8 shows a correlation to 1 Corinthians 6:9-10. 

a. 1 Corinthians 6:9-10: “9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.” (This passage is a message to those of us who are present in this age of the church. Each offending identity shows a person who continues in a lifestyle that shows such a person has not been born again, not having the Spirit of God dwelling within their spirit prompting them to righteousness; they will not be caught up in the rapture which will precede the Tribulation, 1 Thess 4:16, “the dead in Christ; 1 Thes 4:17, we who are alive.” Only those “in Christ,” living or deceased, will be caught up by Christ and taken to Heaven prior to the Tribulation.)

b. MacArthur Study Bible note: (1 Corinthians 6 :9-10).

While believers can and do commit these sins, they do not characterize them as an unbroken life pattern. When they do, it demonstrates that the person is not in God’s kingdom. True believers who do sin resent that sin and seek to gain the victory over it (cf. Rom. 7:14–25). fornicators. All who indulge in sexual immorality, but particularly unmarried persons. idolaters. Those who worship any false god or follow any false religious system. adulterers. Married persons who indulge in sexual acts outside their marriage. homosexuals . . . sodomites. These terms refer to those who exchange and corrupt normal male-female sexual roles and relations. Transvestism, sex changes, and other gender perversions are included (cf. Gen. 1:27Deut. 22:5). Sodomites are so-called because the sin of male-male sex dominated the city of Sodom (Gen. 18:2019:45). This sinful perversion is condemned always, in any form, by Scripture (cf. Lev. 18:2220:13Rom. 1:26271 Tim. 1:10).

C. Consider Revelation 21:8.

1. Rev 21:8: But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.” (This passage comes after the Battle of Gog and Magog (Rev 20:7-8). An assault is mounted on God’s people at the end of the Millennium, not the same as Ezek. 38:1. The large number of rebels will come from the many people born during the Millennium, who, though giving outward obedience to the King (Jesus), never accept Him. Those whose lives can be characterized in these ways will be cast into the lake of fire, because they have shown themselves to be unbelievers. (Ryrie Study Bible, Rev 20:8; 21:8). Rev 20:12 shows “the dead,” as opposed to “the dead in Christ” (1 Thes 4:16), with “the dead” being those who have not been born again, and the “dead in Christ” those having been born again. 

2. All unbelievers, typified by their behaviors in 21:8, will be excluded from the new Jerusalem ( Dr. Daniel Green (Th. D., D. Min.) The Moody Bible Commentary.

3. Consider “cowardly: (Rev 21:8). 1169 deilós (an adjective derived from deidō, “fear-driven”) – properly, dreadful, describing a person who loses their “moral gumption (fortitude)” that is needed to follow the Lord. (Bible Hub).

4. MacArthur Study Bible note. Revelation 21:8.

A solemn, serious warning about the kinds of people who will be outcasts from the new heaven and the new earth in the lake of fire. The NT often goes beyond just citing unbelief in listing character and lifestyle traits of the outcast, so that believers can identify such people (1 Cor. 6:910Gal. 5:19; cf. John 8:31).

5. Consider The New Jerusalem, Revelation 21:2.

A. “And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.”

B. MacArthur Study Bible note.

  1. New Jerusalem. Cf. 3:12Heb. 11:1012:22–2413:14.  This is the capital city of heaven, a place of perfect holiness. It is seen “coming down out of heaven,” indicating it already existed; but it descends into the new heavens and new earth from its place on high. This is the city where the saints will live (cf. John 14:1–3). 
  2. bride. An important NT metaphor for the church (cf. Matt. 25:1–13Eph. 5:25–27). John’s imagery here extends from the third part of the Jewish wedding, the ceremony. Believers (the bride) in the New Jerusalem come to meet Christ (the bridegroom) in the final ceremony of redemptive history (see note on 19:7). The whole city, occupied by all the saints, is called the bride, so that all saints must be finally included in the bride imagery and bridal blessing. God has brought home a bride for His beloved Son. All the saints live with Christ in the Father’s house (a promise made before the church began; John 14:2).

VIII. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


IX. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Equipping The Saints Website

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

Revelation Prophecy – Chapter 20


What will the millennial kingdom be like?

I. Video Data.   John Ankerberg Show. Dr. John Ankerberg (M. Div., D. Min.), Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).

II. Introduction. 

Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D., and others.)


A. 20:1-3 – Satan bound in the abyss during the Kingdom Age.

B. 20:4-6 – Completion of first resurrection; the Kingdom Age.

C. 20:7-9 – Satan loosed at the end of 1000 years; rebellion quelled.

D. 20:10 – Satan cast into the lake of fire.

E. 20:11-15 – Second resurrection and great white throne judgment. 


III. Overview.


A. Dr. Kendell H. Easley (M. Div.; Ph. D.) The Book of Revelation, Holman New Testament Commentary.


(20:1-6)  The Martyrs’ Great Reward. (20:7-10) The Devil’s Final Doom. (20:11-15) The Judge at the White Throne.


B. Dr. David Jeremiah. (Th. M., D.D.) Jeremiah Study Bible. 


(20:1-3) Satan Bound 1,000 Years. (20:4-6) The Saints Reign with Christ 1,000 years. (20:7-10) The Great White Throne Judgment. 


C.  Dr. John Phillips (D. Min; 1927-2010) Revelation Commentary.

(20:1-10) The Great World Threat At the End Of The Millennium. (20:11-15) The Great White Throne At The Beginning Of Eternity.

D. Dr. Daniel Green (Th. D., D. Min.) The Moody Bible Commentary.(20:1-15)

The Millennium.


E. Dr. Robert L. Thomas  (Th. M., Th. D.; 1928-2017). Revelation Commentary.

The twentieth chapter is most famous because of its revelation about the millennial kingdom of Christ, but the first ten verses function primarily as a two-part vision of the doom of Satan. First, comes the period of his enforced restraint (20:1-3), and then his permanent assignment to the lake of fire following a desperate, but unsuccessful, attempt to regain power (20:4-10). The chapter closes with a description of the judgment and commitment of lost human beings to that same lake (20:11-15).


F. Dr. Charles L. Feinberg (Th. B., Th. M., Th. D., Ph. D., 1909-1995).

(20:1-15) The millennial reign of Christ. (20:1-3) The binding of Satan. (20:4-6) The resurrection and reign of the saints. (20:7-10) The final doom of Satan, the Beast and the False Prophet. (20:11-15) The Great  White Throne Judgment. 


G. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) The Revelation of Jesus Christ.

THE REIGN OF CHRIST.  This is one of the great chapters of the Bible. It presents in summary the tremendous series of events which relate to the millennial reign of Christ on earth. In this future period of one thousand years, many expositors believe that hundreds of Old Testament prophecies will be fulfilled, such as that of Jeremiah 23:5-6: “Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.”

H. Dr. J. Dwight Pentecost (Th. B., Th., D., 1915-2014) Things To Come: P411.

Scripture shows that Israel will be resurrected at the close of the tribulation period, while the church will be resurrected prior to it. The order of events in the resurrection program would be:

(1) The resurrection of Christ at the beginning of the resurrection program (1 Cor 15:23); (2) the resurrection of the church age saints at the rapture (1 Thes 4:16); (3) the resurrection of the tribulation period saints (Rev 20:3-5), together with, (4) the resurrection of the Old Testament saints (Dan 12:2; Isa 26:19) at the second advent of Christ to the earth; and finally, (5) the final resurrection of the unsaved dead (Rev 20:5, 11-14) at the end of the millennial age. The first four stages would all be included in the first resurrection, or resurrection to life, inasmuch as all receive eternal life, and the last would be the second resurrection, or the resurrection unto damnation, inasmuch as all receive eternal judgment at that time. 

IV. Scripture Text. Revelation Chapter 20 (NASB 1995). Link pasted from Bible Gateway. 

V. Verse Examination. Revelation 20.

Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible).

A. “the abyss.” The place  where all evil spirits will ultimately be consigned. (See note on Luke 8:31).

B. “a thousand years” (mentioned six times in this chapter). Since the Latin equivalent for these words is “millennium,” this period of time is called the Millennium. It is the time when Christ shall reign on this earth (Isa 2:3; Dan 7:14; Zech 14:9). Satan will not be free to work (here in v. 2), righteousness will flourish (Isa 11:3-5), peace will be universal (Isa 2:4), and the productivity of the earth will be greatly increased (Isa 34:1-2). At the conclusion of this time Satan will be loosed to make one final attempt to overthrow Christ, but without success (vv 7-9).

C. 20:4. The occupants of the “thrones” are not identified. Some think they are the 12 disciples (Luke 22:29-30); others that they are the church saints (1 Cor 6:2; 2 Tim 12). “the souls of those who had been beheaded because of their testimony of Jesus.” These are martyrs of the tribulation days who will be resurrected to share the joys of the millennial kingdom.  

D. 20:5. “The rest of the dead.” The wicked dead will be raised and judged after the Millennium. “the first resurrection.” Refers back to the end of  verse 4. This resurrection includes all the righteous (the resurrection of life, John 5:29, and the resurrection of the righteous, Luke 14:14), who will be raised before the Millennium begins. 

E. 20:8. “Gog and Magog.” The worldwide enemies of Christ. Not the same battle as described in Ezek 38-39. See note on Ezek 38:1. The large number of rebels will come from the many people born during the Millennium who, though giving outward obedience to the King, never accept Him. 

F. 20:11-15. Here is pictured the judgment of the unbelieving dead. It occurs at the close of the Millennium; it is based on works in order to show that the punishment is deserved (v 12, though, of course these unsaved people are first of all in this judgment because they rejected Christ as Savior during their lifetimes); and it results in everyone in this judgment being cast into the lake of fire. This is the resurrection of judgment. See note on John 5:29.

G. 20:12. “before the throne,” upon which Christ sits as judge (see v 11, John 5:22, 27). 

H. 20:13. The wicked dead will receive some kind of resurrection body in which they will be tormented forever.

VI. Summary.

Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).


In this twentieth chapter of Revelation, we consider the following: 1 Satan bound for a thousand years. 4 The first resurrection. 7 Satan let loose again. 8 Gog and Magog. 10 The devil cast into the lake of fire and brimstone. 11 Resurrection and judgment. 14 The second death. 

VII. Parting Thoughts.

This parting thought is made possible by the many Biblical scholars of whom I have been blessed to have read their books, listened to their sermons, and watched many hours of their video teachings. Dallas Theological Seminary and Moody Bible Institute have provided me with the greatest number of references, both individuals and source material, in addition to other highly respected institutions of Biblical instruction. The conclusions that I have drawn come from the study, which has blessed me, of such  highly acclaimed theologians, due to their unending deep studies of God’s Holy Word. There will be repetition to be found in this section. You can check the credentials of my sources of information in this article. You can also check the Pages on this website, and find information on more theologians in the tab, “About My References.”

The twentieth chapter of Revelation is one of the most important of all areas of Scripture, as it shows in a nutshell, the fulfillment of God’s Covenant with Abraham, which is of “land, seed, and blessing,” which travels through the bloodline of “Abraham, Isaac and Jacob.” The bloodline of Isaac and Jacob, being the nation of Israel, is identified in Deu 14:2 as being “God’s chosen people.” 

The “land blessing” of the Abrahamic Covenant, as stated in Gen 15:18-21, shows a promise of God to Israel of a land stretching from the Nile River in Egypt to the Euphrates River in Iraq, with an eternal permanence that God promised in Gen 17:7-8. This land is far larger than the land of Israel that is drawn on maps today. 

The “seed blessing,” of the Abrahamic Covenant, is shown in the Davidic Covenant in 2 Samuel 7:8-16, where a seed of David (Jesus) will reign over David’s Kingdom forever. 

The “blessing” of the Abrahamic Covenant is shown in the New Covenant of Jer 31:31-34, which God will make only with the Jews, such as a change of heart, fellowship with God, knowledge of the Lord, and forgiveness of sins. All of this will be fulfilled for Israel when the Lord returns (Rom 11:26-27), per Ryrie Study Bible. The spiritual blessings of the New Covenant (Ezek 36:24-30) are being experienced by Christians today, such as in the New Birth (John 3:3-8). Water in this passage does not relate to water baptism, but to spiritual cleansing.

The Abrahamic Covenant will not be fulfilled until Christ has returned to earth from Heaven (Mt 24:29-30), at the time of Armageddon, and He rules and reigns over the earth from Jerusalem (Isa 9:6b-7). The governance of Christ over the earth is a fulfillment of the Davidic Covenant (2 Sam 7:12, 13, 16).

The Kingdom does not have an Old Testament length of years attached to the teaching. It is in Revelation Chapter 20. that the length of time is stated as being 1,000 years, which is stated six times in Rev 20 (vs 2, 3, 4, 5, 6, 7). Just as “Israel means Israel,” “church means church,” and “Babylon means Babylon, “thousand means thousand,” with no wiggle room for any other duration to be inferred. From Ryrie Study Bible, Rev 20:2, ” a thousand years” (mentioned six times in this chapter). Since the Latin equivalent for these words is “millennium,” this period of time is called “The Millennium.” It is the time when Christ shall reign on this earth (Isa 2:3; Dan 7:14, Zech 14:9. 

Kingdom: Universal vs Theocratic.

When Adam ruled the earth, he was God’s theocratic administrator of the earth. When Adam fell, that rule was taken away, and will be given to Christ upon His return to Earth to rule over His Kingdom on Earth, and to no one else in the time, in between. In the meantime Satan has gained the title of, “prince of the power of the air.” (Eph 2:1-2, 1 John 5:19, Luke 4:6). This power has been given by God to him (Luke 4:6; Matt 12:24; 9:34; 12:26; Rev 2:13), and has also given Satan power over some illnesses (Heb 2:14 (Got Questions.org) 

J. Dwight Pentecost, Things To Come.

Universal Kingdom. Ps 103:19, “The Lord has prepared His throne in the heavens; and his kingdom rules over all.” ( A good example is that God keeps Jupiter from bumping into Mars, mine.)

Theocratic Kingdom. From the onset of God’s program to manifest His sovereignty by His rule in this earthly sphere until the consummation of that program, when universal sovereignty is acknowledged (1 Cor 15:24), there has been one continuous, connected, progressive development of that program. While there might be various phases of the program and different media through which that sovereignty was exercised, it has been the development of one program. This whole program may be called the theocratic kingdom. Alva J. McClain defines this theocratic kingdom as: the rule of God through a divinely chosen representative who speaks for God; a rule which has “especial” reference to the human race, although it finally embraces the universe; and its mediatorial ruler is always a member of the human race. 

The theocratic kingdom is that which was discussed with the Jews by John the Baptist (Matt 3:2), Jesus (Matt 4:17), the disciples (Matt 10:7), and “the seventy” (Luke 10:9), and was offered, “only to Israel” (Matt 10:5-6). But the Jews rejected the offer to accept God’s chosen King and the Kingdom (Deu 17:15). The theocratic Kingdom offer was postponed (Matt 13:37-39) and will be offered again to the Jews during the Tribulation (Matt 24:14), who must receive the kingdom by calling on Christ before He will return to Earth from Heaven with His saints (Zech 12:10; Ps 118:26). This brings us to the second coming of Christ (Matt 24:29-30, Rev 19:11-21; Zech 14:1-5, 9), which also brings us to Rev 20, where the earth’s conditions will be of perfection, as shown in: Isa 2:1-4; 11:6-9). Christ will rule and reign, per Isa 9:6b-7. The theocratic kingdom will be instituted at the second advent of Christ (Things to Come, p 472, Dwight Pentecost), 

The role of Jesus is described as Prophet, Priest, and King, is discussed as follows: https://www.christianity.com/wiki/jesus-christ/mean-that-jesus-is-prophet-priest-and-king.html

What it Means That Jesus Is a Prophet

The role of a prophet in the Old Testament was to speak the word of God. Some would foretell events, perform healings, and/or do miracles. Jesus did all these things (Luke 1:76-77; Matt 4:17).

What it Means That Jesus Is a Priest

In the Old Testament, the priests were the temporary mediators between God and man. They offered the sacrifices required under the law. Within that priesthood was a single High Priest. He alone offered the sacrifice on the day of atonement that cleansed the people for one year. Jesus not only fulfilled the role of a priest but he exceeded the role of the High Priest removing our sins forever (Heb 4:15; 10:8-12). Jesus

What it Means That Jesus Is King

A king is one who has the rightful complete authority over another. This position was decreed over Jesus before his birth. “And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end” (Luke 1:31-33).

Jesus has passed from Prophet to Priest, where He is seated at the right hand of God making intercession for His believers (Rom 8:34). When He returns to earth, He will rule as King of Kings and Lord of Lords (Rev 19:16). At Present time, Jesus is not exercising His earthly role as King. At the time that Jesus sits on His throne in Jerusalem, the world will be of the condition of Isa 2:1-4, with that perfection and sinlessness that comes with such Kingdom authority being exercised by Jesus. 

In the overview of Dr. Pentecost he gave Scriptures that tell of various stages of “bodily” resurrection. But, it is important to understand the truth of 2 Cor 5:8, “absent from the body and to be at home with the Lord.” This promise is for saints of the Old Testament and New Testament periods. Body, soul, and spirit (1 Thes 5:23). The deceased body stays in the grave until the Resurrection takes place (1 Thes 4:16), at which time, the soul (mind, emotions, etc), is removed from the body and is in the Presence of God (Luke 16:23b). Upon the new birth, the spirit dwells within the Spirit of Father, Son, and Holy Spirit (John 14:20).  At the time of the rapture, all living born again believers in Christ will be caught up to Heaven by Jesus (1 Thes 4:16-17). There will  be a reunion of believers, of all times, living and deceased, with their glorified bodies and souls, being with their born again spirits. 


Consider the commentary of the Ryrie Study Bible to the follow verses: Luke 1:32-33, “He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end.”


Ryrie Comment: As the Davidic Messiah, Jesus will reign over the “house of Jacob, which will happen in the millennial kingdom. This promise is not now being fulfilled, simply because the church is not the house of Jacob, and Christ is presently at the right hand of the Father, which is never equated with the throne of David.


The Kingship of Jesus during the coming kingdom is a prophetic fulfillment of the Davidic Covenant (2 Cor 7:8-16).  The Kingdom is “yet to come” (Acts 1:6-7), with the earthly conditions of Isa 2:1-4. The church is not spiritual Israel. The church is the church and Israel is Israel. The church has not replaced Israel, but will be grafted into the blessings of Israel during the Kingdom Age, such as is seen in Isa 2:1-4.  The church will be raptured after God’s purpose for the church has been fulfilled, with the “fullness of the Gentiles coming in” having been achieved (Rom 11:25). At such a time, God will turn His focus from the Church to Israel, where he will make the identity of Christ known to the Jews. See Ryrie Study Bible note: on Rom 11:25,  as follows:


Rom 11:25: Israel’s “hardening” is partial (Jews are being saved today) but temporary (“until” they acknowledge Jesus at His coming). “the fullness of the Gentiles.” I.e., the full number of Gentiles who will be saved (Acts 15:14). After that, God will turn again to the Jews and will save “all Israel” at the Lord’s return (v 26).


The Kingdom is a piece of real estate, as stated in Gen 15:18-21, which extends from the Nile River in Egypt, to the Euphrates River in Iraq. Such real estate can not be found within anyone. The Kingdom consists of Christ ruling and reigning on the earth, per the Davidic Covenant, and will have people ruling and reigning with Christ. No one can have people “within them.” In some Bible translations, Luke 17:21 is incorrectly translated, to say, “the kingdom of God is within you..” The  correct wording is, “the kingdom of God is in your midst.” per CSB, Darby, ESV, HCSB, NASB, NET, NIV, NLT. Consider the context. In Matt 19:28, Jesus said that the Apostles will rule and reign over the twelve tribes of Israel during the Kingdom Age; in 2 Tim 2:2 , Paul wrote said that New Testament believers will reign with Christ; interestingly enough, Paul said in 1 Cor 6:2-3 that believers will judge the world, and angels. The Prophet Ezekiel tells of the boundaries of the land of Israel, and the division of the land in Ezekiel 47:13-48:35. Consider Ezekiel 47:13: “This shall be the boundary by which you shall divide the land for an inheritance among the twelve tribes of Israel.” Two things are apparent. First, the land of Israel has not been divided among the twelve tribes of Israel; therefore, “the kingdom has not yet come.” Second, because the twelve tribes of Israel will reside, and be ruled within the land of Israel, non-Jews will not be ruling and reigning over Jews within the land of Israel, but will have such responsibility outside of the land of Israel, throughout the remaining lands of the world.


The grafting in process of gentiles into the blessings of the Jews, will not happen until when Christ returns to earth from heaven, with His born again believers following Him (Rev 19:11-14), thus fulfilling the Abrahamic Covenant with Israel (Gen 15; Deu 29-30 [Land, Land Covenant]; 2 Sam 7:8-16 [Seed, Davidic Covenant]; Jer 31:31-34 [Blessing, New Covenant]). In Revelation 20, we have discussed the Kingdom Age of the Millennial reign of Christ. We have discussed the “grafting in” of born again believers in Christ during the Kingdom age, and the “grafting in again” of Jews who come to belief in Christ (Rom 11:17-24), also during the Kingdom Age. Throughout the study of the Kingdom Age, context has been stressed. It is important to remember that God’s covenants were made with Israel, and not with the Church. The church will be blessed by God’s covenants with Israel, and is presently being blessed through a portion of the new covenant (Jer 31:33b). It must be remembered, though, that before Jesus returns to earth to rule and reign over the kingdom that Israel must accept a King (Jesus) of God’s choosing (Deu 17:15). Israel must call out to Jesus to come (Matt 23:39/Ps 118:26) and save them. Israel will not call out to Jesus to come until the end of the Tribulation period when they are about to be totally annihilated (Zech 12:10), when Israel will recognize Jesus as her Messiah, acknowledging with deep contrition that He was the One whom their forefathers had pierced (Jn 19:37), per Ryrie Study Bible. Regardless of how many Gentiles have believed in Christ for salvation, it will not be until after Israel calls on Jesus to be her Messiah that Jesus will return from Heaven to Earth to begin His rule and reign of the Earth, by sitting on His earthly throne. At the time that Christ assumes His kingship on His throne, on the earth, the conditions of Isa 2:1-4, 9:6-7, 32:18, will be present, and not until then. 

Ruling and reigning with Christ is a topic that will be discussed now. Israel is a nation that was promised land by God. The church is the body of Christ, and is not a nation, and has not been promised land. Jews will rule and reign with Christ, during the Kingdom Age, in the land of their promise (Matt 19:28). Christians have also been promised that they will rule and reign with Christ during the Kingdom Age (1 Cor 6:2-3). Gentiles who survive the Tribulation will be spread throughout the world, and will be required to go to Jerusalem (for the feast of Tabernacles, Zech 14:16-19; Feast of the New Year, Ezek 45:18-20; Feast of Passover Ezek 45:21-25.). They will go to Jerusalem to be taught by the King (Jesus) Isa 2:1-4. Gentiles will come to seek the favor of the LORD (Zech 8:21-23) and to seek the LORD. The physical Land of Israel, is a gift from God to the descendants of the bloodline of Abraham, Isaac, and Jacob (God’s chosen people, Deu 14:2). God’s chosen people will be ruling over “God’s chosen people,” in the land that has been chosen for Israel to possess. Gentiles will rule and reign, but it seems that such rule will not force the Jews out of the land of God’s choice for them. The remainder of the world, beyond the borders of Israel, will need to have Godly rule and reign over it; it is in that area which is beyond the borders of Israel that saved Gentiles will rule and reign over other saved, and unsaved, Gentiles (at least it seems reasonable to me).


We have considered the events that lead to the Tribulation, and the conditions within the Tribulation. We have considered the Kingdom Age. Our next stop on the road to eternity is a study of the eternal state of the new heaven, new earth and new Jerusalem, which will be the focus of Revelation 21-22.  The Kingdom Age will come to an end, as stated by 1 Cor 15:24: “then comes the end, when He (Jesus) hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power;” at that time, the eternal state of the new heaven, new earth, and new Jerusalem,” will begin (Rev 21:1-2). Jews never had a promise of going to Heaven; they believed that God was in Heaven, but not that they would “go up” to Heaven. Jews believed that the Kingdom will be on earth, which is true. The mystery of the eternal state will become clear to the Jews, at least by the time when saved Jews enter into the eternal state.

After certain horrible and deadly events have happened on earth, people have often said, “God is in control.” We must remember, however, that following the fall of Adam, with the resulting curse (Gen 3:14-24), that everything of the perfection of Genesis 1 and 2, has been “no more.” That is why people die, sickness is so horrible, and animals make deadly attacks on other animals and on people. The curse will be minimized during the Millennium (Rev 20: 7-9), and “will be no more” during the eternal state (Rev 21:3-4, 22:3).

In the Sermon on the Mount, Jesus told the Jews to pray for the Kingdom to come in Matt 6:9-10, “thy Kingdom come.” On the day that Jesus ascended to Heaven, the disciples asked Jesus, in Acts 1:6, “Lord, is it at this time You are restoring the kingdom to Israel?” Jesus had just spent forty days with His disciples. If the Kingdom had “already come,” Jesus would have explained that key teaching of Israel and the end times to His disciples. Jesus spoke to His disciples in Matt 24:5, “many will come in my name, saying I am the Christ.” He added vs 29-30, (which relates to people who will be left behind from the rapture, and will be alive at the end of the tribulation),

29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.”

It is clear from the verses that have been shown in this article that, “the Kingdom has not yet come.” Considering all of the crime, corruption and the other horrible things that are taking place in the world, if Christ were on the throne ruling the earth, “He would be doing a very poor job.”


VIII. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


IX. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Equipping The Saints Website

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

Revelation Prophecy – Chapters 17-18


Why is Babylon singled out for destruction?


I. Video Data.  John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021).


II. Introduction.  Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.).

The Doom Of Babylon, Revelation Chapters 17-18


A. 17:1-6 – The great prostitute exerts power over the revived fourth world empire.

B. 17:7-13 – The prostitute is overthrown.

C. 18: 1-8 – Babylon destroyed.

D. 18:9-19 – Earth dwellers bewail Babylon’s destruction.

E. 18:20-24 – Heaven rejoices over Babylon’s fall.


III. Overview.


A. Dr. Kendell H. Easley (M. Div.; Ph. D.) The Book of Revelation, Holman New Testament Commentary.


“Babylon the Great,” mistress of the world. God will judge her directly and dramatically. 


B. Dr. David Jeremiah. (Th. M., D.D.) Jeremiah Study Bible. 


Babylon, in all its religious, political, and economic glory, will be reduced to an ash heap by One with greater authority and glory.


C.  Dr. John Phillips (D. Min; 1927-2010) Revelation Commentary. 


The Babylonish system is both religious and political. The religious system paves the way for the political system, but in the end the political system supplants the religious one. The religious system is symbolized as the Babylonian mother; the political system is symbolized as the Babylonian monster. 

D. Dr. Daniel Green (Th. D., D. Min.) The Moody Bible Commentary.

This part of John’s revelation describes the end for the city of Babylon on the Euphrates, and the world of people that followed her ways. It highlighted the truth of the apostle’s earlier writing (1 Jn 2:15-17). All who loved the power, idolatry, and riches of the world so exemplified by the city would see their dreams destroyed before their eyes. 

E. Dr. Robert L. Thomas  (Th. M., Th. D.; 1928-2017). Revelation Commentary.

The seventh bowl description does not terminate at the end of Chapter 16, but continues into Chapters 17-18 with a detailing of Babylon’s downfall. 

F. Dr. Charles L. Feinberg (Th. B., Th. M., Th. D., Ph. D., 1909-1995).

That the theme of Babylon is an important one in the Revelation can be seen from the fact that the Spirit of God devotes two chapters in this essential book of prophecy to the subject. From Genesis 10:10, which is the first mention, to (Rev) 18:21, which is the last reference, this subject of biblical revelation and prophecy is given extraordinary prominence. 

G. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) The Revelation of Jesus Christ.

Chapters 17 and 18 of Revelation are dedicated to the description of the final destruction of Babylon in both its ecclesiastical and political forms. John is shown the vision of the destruction of Babylon, as representing false religion, by one of the seven angels which had the seven vials, and is invited to behold the judgment of a woman, the symbol of Babylon, described as the great whore (Gr., porne„, usually translated “harlot”), who is seen sitting on many waters. The interpretation of “waters” is that these are the many nations ruled by Babylon. In chapter 18, the context seems to indicate that Babylon here is viewed in its political and economic character rather than in its religious aspect. It seems that chapter 17 deals with the religious aspect and chapter 18 with the political and economic aspects of Babylon. 18:4-8: A voice from Heaven instructed the people of God to leave the city so that they would escape the judgment to come on it (vv. 4-5). Death, mourning, and famine, also fire, will come on the city in one day (v. 8). [See Ryrie comment below (18:4)]

H. Dr. J. Dwight Pentecost (Th. B., Th., D., 1915-2014) Things To Come:

1. P195. The  nature of  the 70th week (The Tribulation) is divine “wrath”  and divine “judgment” (Rev 17:1). Jesus bore for us (believers in Christ) His judgment; therefore we who are in Him “shall not come into Judgment” (1 Thes 5:9).

2. P 215. The only organized church ever mentioned in the tribulation period is the Jezebel system (Rev 2:22) and the harlot system (Rev. 17-18).  If the true church were on earth, since it is not mentioned as separate from the apostate system, it must be a part of that apostasy. Such a conclusion is impossible. The believing witnesses, converted during the period, are specifically said to have kept themselves from defilement by this apostate system (Rev 14:4). Since the church is not mentioned as also having kept herself from this system it must be concluded that the church is not there. 

3. P231. “The events of the Day of the Lord” will include the overthrow of the false professing church (Rev 17-18). 

4. P354. The invasion of the land of Israel by the northern confederacy will bring the Beast and his armies to the defense of Israel as her protector. (Daniel 11:40-45)

5. P356. The Beast moves his headquarters into the land of Israel and assembles his armies there. It is there that his destruction will come (Daniel 11:40-45). During the time that the Beast  (Antichrist) is headquartered in Israel, he will make a covenant with Israel, and midway during the covenant period, he will break that covenant with Israel (P 234).

6. P357. With the King of the South defeated by the armies of the Beast, and the northern confederacy defeated by the Lord on the mountains of Israel, we find two opposing forces drawn up in battle array — the armies of the Beast and the armies of the Kings of the East ((Daniel 11:40-45). 

7. P364. The religious system under the Beast is an organized system of worldwide scope (Rev 17:15). The system will be destroyed by the Beast, so that his supremacy may not be threatened (Rev 17:16-17)

8. P368. Regarding the Judgment of the Beast and his armies. In tracing the campaign of Armageddon, it has been seen how God judges the Gentile world powers and brings about their downfall. The northern confederacy was judged by God upon the mountains of Israel in the middle of the Tribulation period. The Kings of the East and their forces, and the armies of the Beast were seen to be destroyed at the second coming of Christ to the earth.

IV. Scripture Text. Revelation Chapters 17-18 (NASB 1995). Link pasted from Bible Gateway. 

https://www.biblegateway.com/passage/?search=Revelation+17-18&version=NASB1995

Revelation Chapters 17-18 New American Standard Bible 1995


V. Verse Examination. Revelation 17-18.

Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible.

A. 17:1. Babylon is represented as a “whore ” whose unfaithfulness affects many people and nations (the “waters” as explained in v. 15). 

B. 17:3. “a scarlet beast.” A reference to Antichrist and his allies on whom Babylon sits (controls).

C. 17:8. This would place the events of this chapter (17) in the first half of the Tribulation before Antichrist comes out of the abyss at its midpoint (cf. 11:7; 13:11).

D. 17:10. “seven kings.” The seven heads of vs. 9, are seven kings, probably a selective list either of Roman emperors or world empires.

E. 17:12. “ten kings.” The 10-nation federation that will be headed by Antichrist. “one hour.”  I.e., for one purpose (as in Luke 22:53). 

F. 17:15. The apostate church will be ecumenical, or worldwide.

G 17:16. “these will hate the harlot.” The political power headed by Antichrist will overthrow the false church organization (probably at mid-point of the Tribulation). 

H. 18:2  “fallen.” The Kings lament this destruction (vs. 9), which apparently will occur at the end of the Tribulation. 

I. 18:4. “my people.” God’s people are to separate themselves from the Babylonian system. (See Walvoord comment above, 18:4).

J. 18:8. “in one day.” The judgment will be consummated in a single day, as it happened once before to Babylon, when it was taken by Darius (Dan. 5:1, 3-5, 30). 

K. 18:20. “God has pronounced judgment for you against her. I. e., Heaven and the martyrs may now rejoice.

L 18:21. Babylon will sink into the sea like a rock. 

V. Summary.

Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).

In these seventeenth and eighteenth chapters of Revelation, we considered the following: 17:1 A woman arrayed in purple and scarlet, with a golden cup in her hand, sits upon the beast. 5 The mystery of the woman is explained. 18:1 The fall of Babylon. 4 The people of God commanded to come out of her. 9 The lamentation of kings, 11 of merchants, 17 and of seamen, over her fall. 20 The saints are bidden to rejoice. 21 Babylon shall be found no more. 

VI. Parting Thoughts. 

A. The name, Babylon, is written 273 times in the Bible. There is no reason to believe that in Revelation Chapters 14-18, another name is intended for Babylon. Some people have said that when Peter mentions “Babylon” in 1 Peter 5:13, he is using a code that means that he is actually writing from Rome. There is no evidence that Peter was ever in Rome. Paul was said to be the Apostle to the Gentiles (Rom 11:13), with Peter being the Apostle to the Jews (Gal 2:7). Consider Romans 1:11, “I long to see you so that I may impart some spiritual gift to you, that you may be established.” Is Paul saying that since Peter didn’t do a good enough job in Rome, that Paul is going there “to clean up his mess?” If Peter had been in Rome, Paul would not have written such words (Rom 1:11). In 536 B.C. 49, 897 Jews returned to Jerusalem from 70 years of Babylonian captivity. However, many remained in Babylon (Ezra 2:64-65) (Ryrie Study Bible).  The Book of Esther (465 B. C.) describes life for the Jews who remained in Babylon, and the attempted annihilation of the Jews by Haman (Esther 3:1-15, 474 B.C.). There is every reason to believe that Babylon means Babylon. In the Revelation that was given to the Apostle John, of this Chapter 17-18 narrative, was a view of the city of Babylon, far into the future. John saw the city of Babylon, and wrote of that which he saw.

B. The words of Revelation 17:5 are important to be considered in context. 

(CSB) On her forehead was written a name, a mystery: Babylon the Great, the Mother of Prostitutes and of the Detestable Things of the Earth.

(ESV) And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.”


(HCSB) On her forehead a cryptic name was written: BABYLON THE GREAT THE MOTHER OF PROSTITUTES AND OF THE VILE THINGS OF THE EARTH.


(NASB 1995) and on her forehead a name was written, a mystery, “BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.”


(NET) On her forehead was written a name, a mystery: “Babylon the Great, the Mother of prostitutes and of the detestable things of the earth.”


(NIV) The name written on her forehead was a mystery: Babylon the great the mother of prostitutes and of the abominations of the earth.


(NLT) A mysterious name was written on her forehead: “Babylon the Great, Mother of All Prostitutes and Obscenities in the World.”

(KJV) And upon her forehead was a name written, Mystery, Babylon The Great, The Mother Of Harlots And Abominations Of The Earth.


(NKJV) And on her forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.

C. Rev 17:7 discusses “the mystery” of Babylon. 


1. (NASB) “And the angel said to me, “Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.”


2. The development of evil unto its culmination in the man of sin (2 Thess. 2:7) and the development of the great apostate system religious system (Rev. 17:5, 7) both constitute that which was called a mystery (Pentecost, Things to Come, p 135).


D.  Rev 17:18 shows that Babylon is the name of a city, and not the second word of the incorrect rendering of,  “MYSTERY, BABYLON.”


(NASB 1995). The woman whom you saw is the great city, which reigns over the kings of the earth.”

E. Context is necessary for the understanding of Scripture.  All of the Bible is for us, but not all of the Bible is about us. Lev 24:23 was in context, in the Jewish understanding of Scripture during the time of the Law.  However, it is out of context to say that we stone people today who act improperly. Israel is Israel, and the church is the church; both are addressed in the New Testament (78 times for Israel, and 112 times for the Church.) Israel consists of Jews of the bloodline of Abraham, through Isaac and Jacob. The church consists of the body of Christ (Col 1:24). Gentiles can never become Jews, thereby entering into the Jewish bloodline (whether the Gentiles are Christian, or not). Jews, on the other hand, can become part of the body of Christ, as can Gentiles, through belief in Christ (John 14:20, 2 Cor 5:17).  When we are born again (John 3:3), our spirit enters into the Spirit of Father, Son and Holy Spirit (1 Jn 1:5), with the Spirit of Father, Son and Holy Spirit, dwelling within our spirit (Col 1:27). However, it is not until we are physically in the Kingdom on the earth that we will be grafted into the blessings of the Jews, at which time the Abrahamic Covenant will have been fulfilled. Jesus told the Jews to pray for the Kingdom come (Matt 6:10). At the time that Jesus was to ascend to Heaven (Acts 1:4-7), after the Apostles asked Him if He would, at that time, restore the Kingdom to Israel, that He said, “it was not for them to know the times or the seasons which the Father had put in His own power,” which meant that “the kingdom had not yet come.” During our study of the Kingdom, we will also discuss the roles of Jesus as Prophet (past), Priest (present), and King (future).


VI. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


VII. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Equipping The Saints Website

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

Revelation Prophecy – Chapter 16


What happens to the earth as a result of the vial Judgments?

I. Video Data.  John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021). Notice that Dr. DeYoung uses the correct title, “Campaign of Armageddon,” as opposed to the often used, “Battle of Armageddon.”


II. Introduction. 

Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.).


A. The seven bowls of wrath. B. Parenthetic: Armageddon.


III. Overview.

The following views of different highly respected theologians discuss the outpouring of the bowl (vial) judgments of God on the earth during the second half of the Tribulation. Yet, the “earth dwellers” do not repent. Earth dwellers are those who will be left behind from the Rapture (1 Thes 4:16-17). Earth dwellers identified (Rev 3:10; 6:10; 8:13; 11:10; 13:8; 13:14; 17:8). Earth dwellers not repentant (Rev 16:9; 16:11; 16:21).


A. Dr. Kendell H. Easley (M. Div.; Ph. D.) The Book of Revelation, Holman New Testament Commentary.


John witnesses the brief, but intense, scenes of the seven bowls of wrath being poured out on the earth.


B. Dr. Paige Patterson (B.A., D.D., D.D., Th. M., Ph. D.) Revelation Commentary, The New International Version, The New American Commentary. 


In rapid succession the bowls of God’s wrath are poured out on the earth. The crass rebellion of the human heart is displayed through these tragedies; men do not repent.

C. Dr. John Phillips (D. Min; 1927-2010) Revelation Commentary. 

A world ruined by man, and a world ruled by Satan, has been described. Now, the time has come for the world to be rescued by God. Down into the arena of human affairs He comes, shortening the days and making a swift, sudden end of the Beast and his hideous strength. The vials, shallow bowls used in the temple worship, are filled now with wrath and are swiftly out-poured.

D. Dr. Daniel Green (Th. D., D. Min.) The Moody Bible Commentary.

1. First Bowl – Painful sores (16:1-2); 2. Second Bowl – The sea turned to blood (16:3); 3. Third Bowl – Fresh water turned to blood (16:4-7); 4. Fourth Bowl – A scorched earth (16:8-9); 5. Fifth Bowl – Darkness (16:10-11); 6. Sixth Bowl – Demonic assault; 7. Seventh Bowl – Worldwide devastation (16:17-21). 

E. Dr. Robert L. Thomas  (Th. M., Th. D.; 1928-2017). Revelation Commentary.

1. First Bowl: Incurable sores on the Beast worshippers (16:1-2). 2. Second Bowl: Death to all sea life (16:3). 3. Third Bowl: Transforming of all fresh water into blood (16:4-7); 4. Fourth Bowl: Scorching of all through the sun’s intensity (16:8-9); 5. Fifth Bowl: Darkening of the Beast’s kingdom (16:10-11); 6. Sixth Bowl: Preparation for the doom of earth’s kings (16:12-16); 7. Seventh Bowl: The destruction of Babylon (16:17-18:24).

F. Dr. Charles L. Feinberg (Th. B., Th. M., Th. D.,, Ph. D., 1909-1995).

1. Six Vials of Judgment are seen in Rev 16:1-12:

a. Command to empty the vials (16:1); b. Plague on the earth (16:2); c. Plague on the sea (16:3); d. Plague on the rivers and waters (16:4-7); e. Plague on the sun (16:8-9); f. Plague on the beast’s seat (16:10-11); g. Plague on the Euphrates River (16:12).

2. Preview of Armageddon (16:13-18).

3. The Seventh Vial (16:17-21):

a. Plague on the air (16:17-18); b. The fall of Babylon (16:19);  Nature in upheaval (16:20-21).

G. Dr. John F. Walvoord  (Th. B., Th. M., Th. D., 1910-2002) Revelation Commentary.

Chronologically, this chapter is close to the time of the second coming of Christ, and the judgments described fall in rapid succession. There can be no doubt here, not only that the series reaches on to the time of the end, but that the whole of it is to be placed close to the same time. Daniel indicated that these closing days of the Tribulation will be a time of world war (Dan 11:36-45). World events are now pictured by John as coming to their climax. Chapter 19 of Revelation follows immediately after chapter 16 in the chronological development.

H. Dr. J. Dwight Pentecost (Th. B., Th. D.; 1915-2014) Things To Come, 1958, p 363.

The third series of judgments, which complete the outpouring of divine wrath, are the vials (Rev. 16:1-21). Although four of these vials are poured out on the same areas as the trumpets, they do not seem to be the same judgments. The trumpets begin in the middle of the tribulation and depict events during the entire second half of the week (Daniel’s 70th week). The vials seem to cover a very brief period at the end of the tribulation, just prior to the second advent of Christ. These bowls seem to have particular reference to unbelievers, as they undergo the special wrath of God (16:9, 11), and have special reference to the beast and his followers (16:2).

IV. Verse Examination. Revelation Chapter 16, NASB, Link pasted from Bible Gateway.

Revelation Chapter 16 NASB 1995

Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D., 1925-2016). Ryrie Study Bible.

A. 16:1. Though there are similarities between the bowl judgments and some of the trumpet judgments in chaps. 8-9 there are differences as well, the bowl judgments being more intensive and extensive. Thus, it is best not to see the bowls as repeating the trumpets but as a distinct series of judgments following the trumpets.

B. 16:2. “a loathsome and malignant sore.” LIt., foul and evil sore. Probably, a plague of ulcers. The brief descriptions of these last seven judgments (vv 2-12, 17-21) may suggest that they occur in rapid succession upon a world already battered and bloodied.

C. 16:3. “every living thing in the sea died.” (see 8:9). Imagine the stench and disease that will accompany this event.

D. 16:4. Though drinking bloody salt water would be toxic, drinking bloody fresh water, though disgusting, would not be. 

E. 16:6. “They deserve it .” I.e., they deserve to drink blood because they shed the blood of saints and prophets.

F. 16:8. Side effects of this scorching heat will drastically affect the climate, possibly including excessive evaporation and melting of the great ice areas of the world.

G. 16:9. “they did not repent.” See verse 11 and 9:21. 

H. 16:11. “their sores.” I.e., those referred to in verse 2.

I. 16:12. “the kings from the east.” Lit., the kings from the rising of the sun. The armies of the nations of the Orient will be raided in their march toward Armageddon by the supernatural drying up of the Euphrates River.

J. 16:3. “the dragon.” Satan. the” beast.” Antichrist (13:1-10). “the false prophet.” the lieutenant (13:11-18).

K. 16:14. “the war of the great day of God, the Almighty.” The war will consist of several battles, beginning with Antichrist’s campaign into Egypt (Dan. 11:40-45) and including a siege of Jerusalem (Zech. 14:2) as well as the final battle at Armageddon (v. 16). 

L. 16:15. A call to surviving believers to watch and be alert. The “clothes” of a guard caught asleep on duty were taken from him, leaving him “naked” and disgraced.

M. 16:16. “Har-Mageddon,” or Armageddon. Lit., Mount of Megiddo, near the city of Megiddo at the head of the plain of Esdraelon. This area was the scene of many OT battles, notably those of Barak with the Canaanites (Judg. 4) and of Gideon with the Midianites (Judg. 7).

N. 16:19. “The great city.” Either Jerusalem (11:8; cf. Zech. 14:4) or Babylon (18:2).

O. 16:20-21. The topography of the earth will be drastically changed, and unbelieving survivors of the hailstorm will curse God instead of turning to Him.

V. Summary.

Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).

In this sixteenth chapter of Revelation we considered: The seven angels in succession pour out their vials of wrath upon the earth, and great plagues follow thereupon.


VI. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


VII. My Websites To Follow.


https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Equipping The Saints Website

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

Revelation Prophecy – Chapter 15


What happens to the earth as a result of the vial judgments?


I. Video Data. John Ankerberg Show. Dr. John Ankerberg,  (M. Div., D. Min.), (Dr. Jimmy DeYoung (M. Div., Ph. D., 1940-2021)

II. Introduction.  Dr. C.I. Scofield (D. D.; 1843-1921) Scofield Study Bible (1909, 1917, 1937, 1945, 1984, 1998, 2002, 2006, Editor, C.I. Scofield, Editorial Revision 1967 Committee Members: Charles L. Feinberg, Th. B., Th. M., Th. D., Ph. D., John F. Walvoord, Th. B., Th. M., Th. D.), and others.


The Seven Bowl Judgments. A glorious heavenly scene.


III. Overview.


A. Dr. Tim LaHaye (D. Min., D. Litt.; 1926-2016). Revelation Illustrated & Made Plain. Chapter 15 concludes the events revealed in chapters 10 through 15, concerning visions in heaven or conditions on the earth to the middle of the Tribulation period. The chapter (15) serves as an introduction to the Great Tribulation, which is the latter half of the Tribulation Period described in chapter 16, when the seven angels pour out the bowls of the wrath of God.

B. Dr. Paige Patterson (B.A., D.D., D.D., Th. M., Ph. D.) Revelation Commentary, The New International Version, The New American Commentary. Chapter 15 constitutes an interlude that is also an introduction to the final plagues, which will be enumerated in chap. 16 as part of the tribulation period. However, the interlude is replete with importance for adequate comprehension of what follows in the outpouring of the bowls of wrath. The reader is first introduced to a scene of triumph in heaven where specifically those who withstood the siren songs and the threats of the false prophets are gathered. These extol the majesty of the King. The way is prepared for the introduction of the angels who are the waiters serving up the wrath of God.


C. Dr. Robert L. Thomas (Th. M., Th. D.; 1928-2017). Revelation Commentary.  A scene in heaven precedes the bowl series as happened with the seals (chaps. 4-5) and the trumpets (8:2-6) too. Chapter 15 is a sort of celestial interlude to introduce the pouring out of the seven bowls of the wrath in chapter 16. The former facilitates an understanding of the latter. It is time for what has been anticipated in the cup of wine (14:10), the harvest (14:14-16), and the vintage (14:17-20) to be delineated in its chronological fulfillment. Correspondences between chapter 14 and 15-16 reflect how the visions have prepared the way up to now. Following the sign of the seven angels with the seven last plagues, the fifteenth chapter has two visions, the first one picturing the victors  fresh from their triumph and the second describing the white-and-gold clad angels who hold the seven bowls. 

D. Dr. John F. Walvoord (Th. B., Th. M., Th. D., 1910-2002) The Revelation of Jesus Christ. Chapters 15 and 16 of Revelation bring to consummation the chronologically ordered events leading up to the second coming of Christ described in chapter 19. These are introduced in this chapter as “the seven last plagues” which are the divine judgments preceding the second coming of Christ. As previously indicated, the chronological order of events in Revelation is presented basically in the seven seals (6:1-17; 8:1). The seventh seal includes all of the seven trumpets (8:1-9:21; 11:15-19). The seven vials or bowls of divine judgment are included in the seventh trumpet. 


E. Dr. Charles L. Feinberg (Th. B., Th. M., Th. D., Ph. D., 1909-1995). Liberty Commentary Bible. The chapters now under consideration form a literary unit that follows logically after chapter 11, giving the third series of the septenary judgments of God. Why need there be three series of these judgments? They evidently follow the pattern of warfare as men know it: first, the initial encounter; then, the intensive assaults; finally, the consummating blows. Undoubtedly, the vial judgments take place in the Great Tribulation in its last stages. The implication seems to be that they will transpire in a very brief period of time. They will be both rapid and severe. The Revelation does deal repeatedly with judgments, but not exclusively so; for the final prospect is bright indeed.


F. Dr. J. Dwight Pentecost (Th. B., Th., D., 1915-2014) Things To Come, pp 236-238. From these Scriptures it can not be denied that this period is peculiarly the time when God’s wrath and judgment fall upon the earth. This is not wrath from men, nor from Satan, except as God may use these agencies as channels for the execution of His will; it is tribulation from God. This period differs from all preceding tribulation, not only in intensity but also in the kind of tribulation, since it comes from God Himself. The first great purpose of the tribulation is to prepare the nation of Israel for her Messiah. The prophecy of Jeremiah (30:7) makes it clear that this time that is coming has particular reference for Israel, for it is “the time of Jacob’s trouble.” God’s purpose for Israel in the Tribulation is to bring about the conversion of a multitude of Jews, who will enter the blessings of the kingdom, and experience the fulfillment of all Israel’s covenants. The second great purpose of the tribulation is to pour out judgment on unbelieving man and nations. It is stated in Revelation 3:10, “I will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” From these Scriptures it will be seen that God is judging the nations of the earth because of their godlessness. 

.

IV. Scripture Text. Revelation Chapter 15. NASB. Pasted from Bible Gateway

Revelation Chapter 15

V. Verse Examination. Revelation Chapter 15.

Dr. Charles C. Ryrie (Th. M., Th. D., Ph. D.; 1925-2016) Ryrie Study Bible.

A. 15:2-3. The martyrs sing “the song of Moses,” praising God for His faithfulness and deliverance (Ex. 15 and Deut. 32)  and magnifying God’s holiness and righteousness.

B. 15: 5. “the temple of the tabernacle of testimony.” I.e., the “Holy of Holies.”

VI. Summary. Dr. Orville J. Nave, Nave’s Study Bible, 1978 (D.D., LL. D., 1841-1917). Orville J. Nave (Editor). Anna Seamans Nave (Editor).

In this fifteenth chapter of Revelation, we have considered: 1 Seven angels with the seven last plagues. 3 The song of those that overcome the beast. 7 Seven golden vials full of the wrath of God.


VII. My Bucket List shows the references, of people and documents, that I use when I write my articles.


https://equippingblog.wordpress.com/bucket-list/embed/


VIII. My Websites To Follow.

https://equippingblog.wordpress.com/ Eternity

https://untotheleastofthese.home.blog/ Equipping The Saints Website

https://thechurchoftheopendoor.wordpress.com/ Israel Website

https://success2693.wordpress.com/ Israel, History And Prophecy

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