CC 041414, Palm Sunday, The Triumphal Entry Of Jesus Into Jerusalem, His Journey To Passover And The Cross, John 12:12-19

The passion week/holy week begins with the events that are documented in these scriptures. Other Palm Sunday scriptures are written in Matthew 21:1-11; Mark 11:1-11; and Luke 19:28-44. The Ryrie Study Bible is being used to show the named days of the week. The credentials of Dr. Ryrie, Charles Ryrie, Charles C. Ryrie, Charles Caldwell Ryrie, can easily be found through an internet search. Various translations will be used to create a clear understanding of the days of our Savior’s following of God’s Providence for Him (Psalm 103:19). Today’s account of our Lord’s entry into Jerusalem follows my writing of CC 041314, “The Day Before Palm Sunday, John 12:1-12.”

John 12:12-19
New Century Version (NCV)

Jesus Enters Jerusalem

12 The next day a great crowd who had come to Jerusalem for the Passover Feast heard that Jesus was coming there. 13 So they took branches of palm trees and went out to meet Jesus, shouting,
“Praise God!
God bless the One who comes in the name of the Lord!
God bless the King of Israel!” Psalm 118:25–26
14 Jesus found a colt and sat on it. This was as the Scripture says,
15 “Don’t be afraid, people of Jerusalem!
Your king is coming,
sitting on the colt of a donkey.” Zechariah 9:9
16 The followers of Jesus did not understand this at first. But after Jesus was raised to glory, they remembered that this had been written about him and that they had done these things to him.
People Tell About Jesus
17 There had been many people with Jesus when he raised Lazarus from the dead and told him to come out of the tomb. Now they were telling others about what Jesus did. 18 Many people went out to meet Jesus, because they had heard about this miracle. 19 So the Pharisees said to each other, “You can see that nothing is going right for us. Look! The whole world is following him.”

Footnotes: 12:13 Praise Literally, “Hosanna,” a Hebrew word used at first in praying to God for help, but at this time it was probably a shout of joy used in praising God or his Messiah.


After the supper that Jesus had at the home of Mary, Martha, and Lazarus, Jesus rode into Jerusalem, per prophecy. The crowd that was in town for the Jewish Feast Of Passover joyfully received Jesus. He had become widely known because of his raising of Lazarus from the dead. Consider how they greeted him. They waved palm branches and shouted words of prophecy, thanking God. The Pharisees knew that they were in danger of losing their influence over the Jewish people, and with the governing Roman officials.

Just a day prior to Sunday, Palm Sunday, at the Saturday evening meal with Mary, Martha, and Lazarus, there was great joy because of the presence of Jesus. Mary anointed the feet of Jesus with perfume, and wiped His feet with her hair. The local Jews were excited because Jesus had raised Lazarus from the dead. And, of course, the Chief Priests of the Jews felt insecure because of the acceptance that Jesus was gaining with the common Jew. So, they devised a plan – kill Jesus, and kill Lazarus too. That is – remove the obstacle, and remove the evidence.

Consider the fickle nature of people. Who would have thought that the people who, were falling in love with Jesus, would change their minds so quickly toward him? Their shouts of joy that had greeted Jesus, on this Palm Sunday, would change to a total reversal of acceptance of Him in just a few short days, where they would shout, “Crucify Him, Crucify Him.” (Matthew 27:22-23).

Consider why the Jews would not want a man of peace, such as Jesus, to be spared from death on the cross; but, would want to be released from the cross, Barabbas (Matthew 27:21), a known murderer. (It is important to identify these Jews as being “unbelieving Jews.” In a short span of time, many of these “unbelieving Jews,” would accept Jesus as their Lord and Savior and become “believing Jews.”)

Consider the Providence of God (Psalm 103:19), and place it in the events of Passion Week. God’s sovereignty can not be escaped by any of God’s creation, whether it is person or thing. No part of mankind, whether it is body, soul, or spirit (1 Thessalonians 5:23) is not under the control of the Providence of God. All things that were created by God, whether seen, felt, touched, or thought, are under His control. (Let your mind travel along this line of thought. It will help you to answer the question that I asked about why the Jews of Jerusalem would so suddenly, and violently, turn against Jesus.)

Now, let’s go to our Lord and Savior in praise to Him.

Baruch Haba, B’Shem Adonai

Blessed is He who comes in the Name of the Lord

Psalm 118:26
Names of God Bible (NOG)

26 Blessed is the one who comes in the name of Yahweh.
We bless you from Yahweh’s house.

CC 041314,The Day Before Palm Sunday, John 12:1-11

John 12:1-11
J.B. Phillips New Testament (PHILLIPS)

An act of love as the end approaches

12 1-5 Six days before the Passover, Jesus came to Bethany, the village of Lazarus whom he had raised from the dead. They gave a supper for him there, and Martha waited on the party while Lazarus took his place at table with Jesus. Then Mary took a whole pound of very expensive perfume and anointed Jesus’ feet and then wiped them with her hair. The entire house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot (the man who was going to betray Jesus), burst out, “Why on earth wasn’t this perfume sold? It’s worth thirty pounds, which could have been given to the poor!”
6 He said this, not because he cared about the poor, but because he was dishonest, and when he was in charge of the purse used to help himself to the contents.
7-8 But Jesus replied to this outburst, “Let her alone, let her keep this for the day of my burial. You have the poor with you always—you will not always have me!”
9-11 The large crowd of Jews discovered that he was there and came to the scene—not only because of Jesus but to catch sight of Lazarus, the man whom he had raised from the dead. Then the chief priests planned to kill Lazarus as well, because he was the reason for many of the Jews’ going away and putting their faith in Jesus.


The day was the Saturday before Palm Sunday (See Jn 12:12-13). Jesus was having supper with Mary, Martha, and Lazarus. Jesus had raised Lazarus from the dead. Lazarus had been dead for four days before his resurrection occurred. Jesus had a special relationship with this family. He loved them (Jn 11:5). He was moved with deep emotion over Lazarus’s death. (Jn 11:33). The grief that He saw in the people drove Him to tears (Jn 11:35). His deep emotional attachment for Lazarus was easily seen by the people (Jn 11:36). The emotional pain that Jesus felt stayed with Him (Jn 11:38) until He raised Lazarus from the dead (Jn 11:43-44). The length of Lazarus’s death put in the minds of local people the fact that Lazarus was really dead, and Jesus really really raised from the dead.

The intimacy of a meal can not be denied. After all, do we want to dine with someone that we don’t like? Meals, such as this one, the Last Supper/The Passover Seder, and the various instances of believers “breaking bread,”all show an intimate bond that exists among people of kindred minds.

It was during the supper, at the home of Mary, Martha, and Lazarus, that a memorable act of intimacy occurred. Mary, the sister of Lazarus, who was a sinner in need of a Savior, kneeled at the feet of “The Savior.” Then, she annointed His feet with perfume, and wiped His feet with her hair. A similar event would occur during another evening meal. That would take place on the followingThursday, during the Passover Seder. It was there, that “The Savior” for all mankind, would kneel before sinful men, His disciples, men who also needed a Savior; and wash their feet, providing an example of humility that we all need to emulate.

In our churches, are we too embarrassed “to kneel before Jesus?” Are we too embarrassed “to bow before our King?” Are we too embarrassed, “to raise our hands in praise to our Lord and Savior, who was not “too embarrassed” to die on the cross to pay our sin debt?

Now, let’s go to our Lord and Savior in praise and worship.

In The Presence Of Jehovah

Revelation 11:16-17
American Standard Version (ASV)

16 And the four and twenty elders, who sit before God on their thrones, fell upon their faces and worshipped God,

17 saying, We give thee thanks, O Lord God, the Almighty, who art and who wast; because thou hast taken thy great power, and didst reign.

CC 041214, “Life And Verse – Scenes Of Our Lord’s Life,” Revelation 5:11-12

Let us consider our life. Whatever the situation may be before us, let us always “pray through it!”

Ephesians 6:18
New Revised Standard Version (NRSV)

18 Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints.

Let us also consider scenes of our Lord’s life.

Revelation 5:11-12
Revised Standard Version (RSV)

11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

Holy, Holy, Holy Is The Lord God Almighty

And, let us consider just how intimate we want to be with our Lord Jesus.

Philippians 3:10
New Revised Standard Version (NRSV)

10 I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death,

CC041114, “The Suffering Of Jesus – Let’s Talk About It,” John 19:14-37

It was Friday morning, the Jewish Day Of Preparation. Sabbath would be arriving at sundown. Jesus would be crucified this day. Because this Sabbath occurred during Passover, it was a High Sabbath. The pain that Jesus experienced on the cross was followed by His death. His body would have to be taken down from the cross by the Roman soldiers in time for it to be taken to his burial tomb, before the arrival of the Sabbath sundown.

The following translation was chosen because it is personal. It is very personal in that it uses the name, “Yeshua,” the Hebrew name for the Lord. It means “Yahweh [the Lord] is Salvation.” Also, the translation is very personal by using words that more directly show the brutality that was inflicted on our Lord.

But, what can we say about the various forms of suffering that believers in Jesus, and non-believers also, find tormenting them? This question was presented to me by the Director Of Women’s Ministries at our church. I would like for you to share some of your thoughts on suffering with me. The director and I will discuss your replies and pray for God to lead us, as to how we should use the accounts. If you are a blogger, you can reply to this post. If it is too personal, you can email me. If you want the information to remain between you and me, please let me know and I will guard your wish. If this letter is coming to you by email, you can reply by email.

John 19:14-37
Names of God Bible (NOG)

14 The time was about six o’clock in the morning on the Friday of the Passover festival.
Pilate said to the Jews, “Look, here’s your king!”
15 Then the Jews shouted, “Kill him! Kill him! Crucify him!”
Pilate asked them, “Should I crucify your king?”
The chief priests responded, “The emperor is the only king we have!”
16 Then Pilate handed Yeshua over to them to be crucified.
The Crucifixion
So the soldiers took Yeshua. 17 He carried his own cross and went out of the city to a location called The Skull. (In Hebrew this place is called Golgotha.) 18 The soldiers crucified Yeshua and two other men there.Yeshua was in the middle.
19 Pilate wrote a notice and put it on the cross. The notice read, “Yeshua from Nazareth, the king of the Jews.” 20 Many Jews read this notice, because the place where Yeshua was crucified was near the city. The notice was written in Hebrew, Latin, and Greek.
21 The chief priests of the Jewish people told Pilate, “Don’t write, ‘The king of the Jews!’ Instead, write, ‘He said that he is the king of the Jews.’”
22 Pilate replied, “I have written what I’ve written.”
23 When the soldiers had crucified Yeshua, they took his clothes and divided them four ways so that each soldier could have a share. His robe was left over. It didn’t have a seam because it had been woven in one piece from top to bottom. 24 The soldiers said to each other, “Let’s not rip it apart. Let’s throw dice to see who will get it.” In this way the Scripture came true: “They divided my clothes among themselves. They threw dice for my clothing.” So that’s what the soldiers did.
25 Yeshua’s mother, her sister, Mary (the wife of Clopas), and Mary from Magdala were standing besideYeshua’s cross. 26 Yeshua saw his mother and the disciple whom he loved standing there. He said to his mother, “Look, here’s your son!” 27 Then he said to the disciple, “Look, here’s your mother!”
From that time on she lived with that disciple in his home.
Jesus Dies on the Cross
28 After this, when Yeshua knew that everything had now been finished, he said, “I’m thirsty.” He said this so that Scripture could finally be concluded.
29 A jar filled with vinegar was there. So the soldiers put a sponge soaked in the vinegar on a hyssop stick and held it to his mouth.
30 After Yeshua had taken the vinegar, he said, “It is finished!”
Then he bowed his head and died.
31 Since it was Friday and the next day was an especially important day of worship, the Jews didn’t want the bodies to stay on the crosses. So they asked Pilate to have the men’s legs broken and their bodies removed.32 The soldiers broke the legs of the first man and then of the other man who had been crucified with Yeshua.
33 When the soldiers came to Yeshua and saw that he was already dead, they didn’t break his legs.34 However, one of the soldiers stabbed Yeshua’s side with his spear, and blood and water immediately came out. 35 The one who saw this is an eyewitness. What he says is true, and he knows that he is telling the truth so that you, too, will believe.
36 This happened so that the Scripture would come true: “None of his bones will be broken.” 37 Another Scripture passage says, “They will look at the person whom they have stabbed.”

Now, let’s consider Jesus on the cross.

Philippians 3:10
New King James Version (NKJV)

10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death,

CC Sermon 041014, From Pentecost To Corinth – The Communion Of The Saints, Friday Evening Sabbath Service, April 11, 2014

CC Sermon 041014, From Pentecost To Corinth – The Communion Of The Saints, Friday Evening Sabbath Service, April 11, 2014

This sermon has been taken from CC Sermon 022814. Minor changes have been made to the original sermon, but they were needed to provide greater clarity of the message. As you will notice, this sermon picks up on the Day of Pentecost, in Acts Chapter 2. The earlier sermon goes back to the time of the Passover Meal, in Matthew Chapter 26. It will prove to be worthwhile to review the initial sermon. We will begin our service at 6:30 P.M., with a time of fellowship. Worship and Praise will follow. Teaching and preaching sermons will lead to our fellowship meal, during which we will remember the death, burial, and resurrection of our Lord and Savior, Jesus of Nazareth. Please come and join us.

A.D. 33, Day Of Pentecost Follow up

Acts 2:40-47, A Vital Church Grows

40 And with many other words he testified and exhorted them, saying, “Be saved from this perverse generation.” 41 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. 43 Then fear came upon every soul, and many wonders and signs were done through the apostles. 44 Now all who believed were together, and had all things in common, 45 and sold their possessions and goods, and divided them among all, as anyone had need.
46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, 47 praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.

Acts 2:40-47, My Thoughts

Three thousand Jews, who were present for the Feast Of Pentecost, had come to know Jesus as their Lord and Savior. It is important to identify them as “believing Jews.” Jews who had not come to that belief should be called “unbelieving Jews.” Still, religious Jews, whether they were “believing” or “unbelieving” Jews, had great respect for their Jewish heritage. The believing Jews continued to attend the temple worship services, but they also met as believers in Christ in their homes. They had meals in each others’ homes where they, “broke bread,” just as had taken place in Luke 24:28-35. Key words are seen in this passage. The believers had “all things in common.” “Common,” relates to communion. The bread and wine were not seen as being, “the communion.” The believers were “the communion.” In the 1960s and 70s, there were “communes” of people who lived together and had all of their things “in common.” The Episcopal Church has a group of believers who belong to the “Anglican Communion.” There were no rules as to who should not be allowed to participate in these fellowship meals. There was a daily sharing of the fellowship meals, but there was no “set aside” of a separate “wafer of bread” and “sip of wine” being identified as “the communion,” “the Lord’s Supper,” or “the Eucharist.” The bread of the meal that was placed on the tables did not become the literal “body of Christ.” The wine of the meal that was placed on the tables did not become the literal “blood of Christ.” There was no particular schedule that was stated for, “the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers,” other than that the believers were “steadfast” in those things. Also, notice in verse 46, “they ate their food.” That reiterates the fact that it was during fellowship meals that the death of Christ was remembered, and was not just the sharing of bread wafers and sips of wine. It is also important to understand that the believing Jews did not automatically build “The First Baptist Church Of Jerusalem,” or any other such named congregation, and place their membership in such places. Home churches were not a direct design for churches to follow; they were appropriate for the time. The difference that existed in the lives of the believing Jews was that they had come to know Jesus as their Lord and Savior. Verse 42 has been cited to show that the early church had “the communion” as a regular part of their church services. That verse does not make that point. It is very clear in its meaning. Those who had come to saving faith in Jesus followed the teachings of the apostles. They maintained a fellowship with other believers. They “broke bread,” shared fellowship meals. They prayed. But, also remember that these Jews, who were new to belief in Jesus, were still Jews. They still went to the temple, but also met outside of the temple as believers in Christ. There is a problem that exists for Jewish believers today, who do not fellowship with other believers of Jesus; they don’t receive the blessings of the teachings of Jesus.

A.D. 54

Acts 18:18-21, Paul Travels To Keeps The Feast Of Pentecost At Jerusalem

18 So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow. 19 And he came to Ephesus, and left them there; but he himself entered the synagogue and reasoned with the Jews. 20 When they asked him to stay a longer time with them, he did not consent, 21 but took leave of them, saying, “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” And he sailed from Ephesus.

Acts 18:18-21, My Thoughts

The feast that is mentioned in verse 21 probably relates to the Feast Of Passover, which Paul was planning to attend. The apostles were religious Jews before they became believers in Jesus. They did not necessarily remove themselves from the keeping of the Jewish feast days. Of course, there was no reason to force such attendance on the Gentiles, who would come to accept Jesus as their Lord and Savior.

A.D. 59

Acts 20:7, Ministering at Troas

7 Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.

Acts 20:7, My Thoughts

The breaking of bread accompanied the preaching by the Apostle Paul. This occurred on the first day of the week, which was Sunday. The meeting appears to have occurred in the evening of the day. There is nothing that is stated that indicates that the breaking of bread was any different than that which took place in Acts 2:42-46. There, the believers had a fellowship meal, during which time the death of Jesus was remembered. Neither were there any statements about anyone that should be excluded from the fellowship meal, which was the “breaking of bread.” The bread was part of the meal, as was the wine. This “breaking of bread” did not consist of small wafers of bread or and sips of wine, that were used outside of the fellowship meal to remember the Lord’s death.

A.D. 59

Acts 20:16, Paul Travels To Keep The Feast Of Pentecost At Jerusalem

16 For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost.

Acts 20:16, My Thoughts

The Apostle Paul made the trip to Jerusalem to attend the Festival of Pentecost.

A.D. 59

1 Corinthians 5:1-8, Immorality Defiles the Church

5 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.
6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

1 Corinthians 5:1-8, My Thoughts

The city of Corinth was one that was morally corrupt. It was widely known for its indulgences in sensual pleasures and scandalous activities that involved illicit sex and drunkenness. Some of these same sins were common among members of the church in Corinth, which included incest. There were many religious prostitutes who lived and worked there; they went into the city in the evening to offer “their services” each evening. The Corinthian church was full of worldliness and would not separate itself from the culture that surrounded it. The Apostle Paul wrote his letter to the Corinthian church to instruct the faithful members of that church to break fellowship with those who were disobedient and unrepentant, and also to put them out of the church. Whenever a church becomes an embarrassment within any community, and begins to look like the sinful world, corrective actions must be taken by the church or there will be no clear difference between that apostate church and the world. In this passage, we can seen specific problems within that church. Sexual immorality, including incest (vs 1); selfish pride, and an unwillingness of the church to remove the incestuous man from the church (vs 2). Paul related the Feast of Unleavened Bread to the way that the Church at Corinth should live its daily life. Sinful lifestyles should be replaced with lifestyles of Holiness. It is important to notice that the problem that Paul is addressing is one that had taken root in the church as a corporate body. It was not just one person’s sinful lifestyle choices that had made the church repulsive, even to the Gentiles (unbelievers).

1 Corinthians 7:1, What is the question?
“Now concerning the things of which you wrote to me:” The opening words of this verse tell us one thing; we don’t know the questions or statements that were addressed to the Apostle Paul. We have an idea, but we don’t know exactly the subject, or subjects, of his concern. That is the state of this letter, from this point forward. It is important for us to know all limiting factors whenever we read God’s Holy Word. We need to be honest, and recognize that we may not always know all of the facts. Still, we study and pray for God’s leading, as we seek to serve him.
1 Corinthians 11:17-22, Conduct at the Fellowship Meal

17 Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. 18 For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. 19 For there must also be factions among you, that those who are approved may be recognized among you. 20 Therefore when you come together in one place, it is not to eat the Lord’s Supper.21 For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk.22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

1 Corinthians 11:17-22, My Thoughts

The Apostle Paul continues with his objections that relate to the Corinthian church. There was nothing good about that church’s coming together as a body; instead it was seen to be a bad thing (vs 17). There were severe divisions within the church, as opposed to a church that was unified in a common purpose to worship God (vs 18). The Corinthian church came together to “break bread,” which was a fellowship meal. That gathering was far from that which occurred in the example that is shown in Acts 2:42-47. There was no unity of purpose for the “communion of the saints.” (vs 20). Some people ate their meal before others arrived. Consequently, not all people who were hungry found enough, if any, food to eat. Notice that it was not a “set aside” of wafers of bread, but a meal which was served. And, as is shown, people were getting drunk because of their over indulgence in the drinking of the wine. The drunkenness did not come from “a sip of wine,” but from the beverage that was served during the meal (vs 21). If the Corinthians could not have a fellowship meal in manner that was respectful, to their fellow believers and to God, they should just have their meals at their own homes. There was nothing about the way the Corinthians had their fellowship meals, “the breaking of bread,” that Paul found to be worthy of his praise (vs 22).

1 Corinthians 11:23-26, Paul Remembers the Last Supper/Passover/Lord’s Supper

23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

1 Corinthians 11:23-26, My Comments

As we see in the Last Supper, “The Passover Meal,” (Matthew 26:26-28), it was during that meal that Jesus took time to tell of His soon to be death on the cross. It was also during the “breaking of bread,” the fellowship meal, that there was also a time for the remembrance of the death of Jesus on the cross. Notice that the Corinthians did not have a “set aside” time, which was held outside of the fellowship meal, that small wafers of bread, and sips of wine, were used to remember the death of Jesus. Neither is there any other scriptural reference that leads us to think that “The Lord’s Supper” was only a time of eating a small wafer and drinking a small sip of wine.

1 Corinthians 11:27-34, Examine Yourself

27 Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. 30 For this reason many are weak and sick among you, and many sleep. 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
33 Therefore, my brethren, when you come together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.

1 Corinthians 11:27-34, My Thoughts

The question that should be raised as we read this passage is one that refers to verse 29, as it relates to “an unworthy manner.” Leading up to this point in scripture, there was nothing written that was relative to “who may, or may not” participate in a fellowship meal. The problems of the Corinthian church had nothing to do with sharing a meal, or remembering the death of Jesus. Notice, also, that the problems were corporate and not necessarily individual. The bread and wine of the fellowship meals were not “the ark of the covenant.” The context of Paul’s letter to the Corinthians does not change. In Matthew 11:28, we read, “Come to Me, all you who labor and are heavy laden, and I will give you rest.” So, we’re told that we should come to Jesus when we have a problem, but many of us have been taught that if we have certain “unknown” problems, and if we come “around His table” that He will “strike us dead.” None of us are ever worthy of anything of God. It is in our weak times that we need the fellowship of the body of Christ, which is the true communion. But, let’s consider the word “unworthy.” If the context of Paul’s message had changed, has there ever been published, for all to read, a list of offenses for which we may have committed, which if we have committed them, will keep us from participating in a meal with other believers, and which will prevent us from remembering the Lord’s death among those same believers, with the penalty of death? (a long run-on sentence, but it is difficult to separate it). There is no such list. The church has done a terrible job of making believers think that they may have done something, “that makes them unworthy,” to meet with other believers and remember the Lord’s Death. During the Passover meal, Jesus gave the bread and the wine to all of the disciples, including Judas Iscariot. (Matthew 26:20,26,27). God has ways of dealing with those who are embarrassments to His church. Consider Acts 5:1-11. The deaths of Annanias and Sapphira had nothing to do with “the breaking of bread,” participation in a fellowship meal, or remembering the death of Jesus. Their penalty for lying to the Holy Spirit served a purpose that is written in Acts 5:11: “So great fear came upon all the church and upon all who heard these things. The punishments of sickness and death that happened to the Corinthian believers also created great fear among their congregation.

Thought to consider. Believers in Jesus can remember His death on the cross outside of a fellowship meal. Small wafers of bread and small sips of grape juice or wine may be used to focus on the broken body and shed blood of our Lord and Savior. There is no frequency that is scripturally stated for “a communion service,” or for a fellowship meal. It is important, though, for us not to put unscriptural requirements for participation in such times of “breaking bread.” Consider the words of the song, “Let Us Break Bread Together.”The early church shared in a fellowship meal. During that meal they remembered the death of Jesus on the cross. They did it “together.” They “were” the communion. May we also be “the communion.”

Consider another thought. Churches have different ideas on how often they should “have communion.” Some churches “have communion” weekly, some bi-weekly, some monthly, some quarterly, some annually, and some never “have communion.” Some have said that “the communion” becomes less meaningful if “the communion” “is held” too often. So, let’s consider the taking up of the offering. That occurs during each church worship. And, let’s consider fellowship meals; not the kind that has been discussed in this sermon; just a time of eating a meal at church. Churches will continue to “take up the offering” during each of their services; and that’s okay. Fellowship meals will continue to be enjoyed. But, let us consider this question. Why can we not remember the Lord’s death, burial, and resurrection whenever we have a fellowship meal?

Now. Let’s worship our Lord.

Revelation Song/Holy/Holy/Holy
First Baptist Church
Jacksonville, Florida
Southern Baptist Convention
Senior Pastor, Dr. Mac Brunson

Philippians 3:10, “That I may know Him”

ETS Thought 040913, Ephesians 5:22, Ephesians 5:25, Meaningful Words, A Song

There are no words for me to say. God’s Holy Word, and the “meaningful words” take precedence over mine.

King James Bible, Ephesians 5:22

Wives, submit yourselves unto your own husbands, as unto the Lord.

King James Bible, Ephesians 5:25

“Husbands, love your wives, even as Christ also loved the church, and gave himself for it;’

Do you remember these meaningful words?

to have and to hold
from this day forward,
for better, for worse,
for richer, for poorer,
in sickness and in health,
to love and to cherish;
from this day forward
til death do us part.


A Wedding Song

Philippians 3:10, “That I may know Him”

ETS Thought 040114, Comfort And Assurance, John 3:16

John 3:16
New Living Translation (NLT)

16 “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.

For those who have accepted Jesus as their Lord and Savior, there are many scriptures of assurance and comfort. A few of those verses are written below. Following the scriptures are videos that relate to the believer’s expectant hope of heaven. The videos were produced by the Gaithers in the early 1990s. Many of the singers have gone on to be with the Lord that they had praised in song for many years.

John 14:1-6
New Revised Standard Version (NRSV)

Jesus the Way to the Father

14 “Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

1 Thessalonians 4:13-18
New King James Version (NKJV)

The Comfort of Christ’s Coming

13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.
15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.

1 Corinthians 15:50-54
Names of God Bible (NOG)

50 Brothers and sisters, this is what I mean: Flesh and blood cannot inherit the kingdom of God. What decays cannot inherit what doesn’t decay.

51 I’m telling you a mystery. Not all of us will die, but we will all be changed. 52 It will happen in an instant, in a split second at the sound of the last trumpet. Indeed, that trumpet will sound, and then the dead will come back to life. They will be changed so that they can live forever. 53 This body that decays must be changed into a body that cannot decay. This mortal body must be changed into a body that will live forever. 54 When this body that decays is changed into a body that cannot decay, and this mortal body is changed into a body that will live forever, then the teaching of Scripture will come true:

“Death is turned into victory!

2 Corinthians 5:8
Revised Standard Version (RSV)

8 We are of good courage, and we would rather be away from the body and at home with the Lord.

1 John 3:2
21st Century King James Version (KJ21)

2 Beloved, now we are the sons of God, and it doth not yet appear what we shall be; but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.

Revelation 21:1-4
English Standard Version (ESV)

The New Heaven and the New Earth

21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God,prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more,neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

Revelation 21:22-23
New American Standard Bible (NASB)

22 I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. 23 And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb.

Revelation 22:1-5
New International Version (NIV)

Eden Restored

22 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. 3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light.And they will reign for ever and ever.

Til The Storm Passes By – Vestal Goodman

Father Along – Russ Taff

What A Day That Will Be – Jim Hill

Sweet Beulah Land – Squire Parsons

I Know Who Holds Tomorrow – Gaither Crew

Philippians 3:10

New Century Version (NCV)

10 I want to know Christ and the power that raised him from the dead. I want to share in his sufferings and become like him in his death.