Kadosh Ata Joshua Aaron Messianic Praise and Worship – Kadosh Ata – “You Are Holy”
Deuteronomy 14:2 New American Standard Bible (NASB) – Israel, a chosen people; chosen to bring a Holy and Righteous Messiah into the world; and chosen to be holy and righteous and to have a special place of prominence during the end times Kingdom Age.
“For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.”
In this study of God’s chosen people, it is important to know some of the most commonly used names of God (John 8:32).
“Elohim,” God (Genesis 1:1). “Yahweh” (YHWH), Lord: “Lord God,” (Gen 2:4). “Lord,” (Gen 4:1). “El Shaddai,” God Almighty (Gen 35:11). “El,” God, mighty one, hero (Gen 46:3). “Adonai,” Lord (Exodus 34:23). “Immanuel,” God with us, a Name of Christ (Isaiah 7:14; Matthew 1:23). “Theos,” God the creator and owner of all things (Matt 1:23). “Kurios, Lord, Master (Matt 1:24). “Yehoshua,” the LORD is salvation (Matt 1:25).
There is no such name as Jehovah that is used for the Name of God. There is no such name as Jesus that is used for the name of Christ, our Lord and Savior. Neither Hebrew, nor Greek, has the letter “J” in their alphabets. No one at the time of Christ addressed our Lord as, “Jesus.” No person’s name, which may be “Bob,” needs to have “Bob” translated into another language to have it properly understood. The same is in the case of Yeshua or Yehoshua. Consider the following information.
Notice, from Matthew 1:25, “Jesus” is not the translated form of the Hebrew. “2424 Iēsoús – Jesus, the transliteration of the Hebrew term, 3091 /Lṓt (“Yehoshua”/Jehoshua, contracted to “Joshua”) which means “Yahweh saves” (or “Yahweh is salvation”).” A transliteration is not a translation.
There are several definitions of Yeshua that can be found in Hebrew and Aramaic biblical text, taken from the Hebrew verb, yasha, that means “to deliver, save, or rescue,” and also stated as “Yehoshua.” Pronunciation of “Yeshua,” in Hebrew, can be read this way: “Yod,” “Shin,” “Vav,” “Ayin.” In Aramaic, the term, “Yeshu,” was transliterated from the Hebrew term of Yeshua, pronounced as “Yeh-shoo,” and missing the “a.” Greek translations have “Yeshua” listed as Yesous, among first century Greeks, of which the name, Jesus, is derived. https://www.biblestudytools.com/bible-study/topical-studies/yeshua-deliverer-savior.html
Most English versions translate YHWH as “LORD” (in all caps). In general, if the English word is LORD (all capital letters), then the Hebrew word translated is YHWH; and, if the English is Lord (using lower case letters), whether referring to God or someone else, it is translating Adonai. https://www.gotquestions.org/meaning-of-Adonai.html
In this second chapter of the book of Exodus, we find the following Names that are Names of God.
vs 23, 24, 25: elohim: God, god: Original Word: אֱלהִים: Part of Speech: Noun Masculine: Transliteration: elohim: Phonetic Spelling: (el-o-heem’): Definition: God, god: Word Origin:pl. of eloah: plural in number (God in three persons: Father, Son, Holy Spirit).
Text Overview. In our last article (Israel 3 – The Oppression Of God’s Chosen People – Exodus 1), we read where God told the Jews that He would take them out of Egypt (Genesis 46:13). In this second chapter of Exodus, we see God putting His plan into action of delivering the Jews from the oppressive Egyptians.
Exodus 2 Outline. 1-2, Moses is born, 3 and placed in an ark among the flags of the river. 5 He is found, and brought up by Pharaoh’s daughter. 11 He slays an Egyptian. 13 He reproves a Hebrew. 15 He flees into Midian. 21 Marries Zipporah. 22 Gershom is born. 23 God respects the Israelites’ cry. (Outline from Nave’s Study Bible, 1978)
Date. The second chapter of Exodus encompasses a time period of 1527 B.C. through 1447 B.C. (Thompson Chain-Reference Study Bible, 2009, previous editions date back to 1903).
Exodus 2 Examination. In this chapter, we will focus our attention on Moses, “the Jew whom will be used by God to lead the Jewish nation of Israel out of Egypt.”
Exodus 2:1-10 New English Translation (NET Bible) The Birth of the Deliverer
1 A man from the household of Levi married a woman who was a descendant of Levi. 2 The woman became pregnant and gave birth to a son. When she saw that he was a healthy child, she hid him for three months. 3 But when she was no longer able to hide him, she took a papyrus basket for him and sealed it with bitumen and pitch. She put the child in it and set it among the reeds along the edge of the Nile. 4 His sister stationed herself at a distance to find out what would happen to him.
5 Then the daughter of Pharaoh came down to wash herself by the Nile, while her attendants were walking alongside the river, and she saw the basket among the reeds. She sent one of her attendants, took it, 6 opened it, and saw the child—a boy, crying!—and she felt compassion for him and said, “This is one of the Hebrews’ children.”
7 Then his sister said to Pharaoh’s daughter, “Shall I go and get a nursing woman for you from the Hebrews, so that she may nurse the child for you?” 8 Pharaoh’s daughter said to her, “Yes, do so.” So the young girl went and got the child’s mother. 9 Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the child and nursed him.
10 When the child grew older she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, saying, “Because I drew him from the water.”
Exodus 2:11-22 New English Translation (NET Bible) The Presumption of the Deliverer
11 In those days, when Moses had grown up, he went out to his people and observed their hard labor, and he saw an Egyptian man attacking a Hebrew man, one of his own people. 12 He looked this way and that and saw that no one was there, and then he attacked the Egyptian and concealed the body in the sand. 13 When he went out the next day, there were two Hebrew men fighting. So he said to the one who was in the wrong, “Why are you attacking your fellow Hebrew?”
14 The man replied, “Who made you a ruler and a judge over us? Are you planning to kill me like you killed that Egyptian?” Then Moses was afraid, thinking, “Surely what I did has become known.” 15 When Pharaoh heard about this event, he sought to kill Moses. So Moses fled from Pharaoh and settled in the land of Midian, and he settled by a certain well.
16 Now a priest of Midian had seven daughters, and they came and began to draw water and fill the troughs in order to water their father’s flock. 17 When some shepherds came and drove them away, Moses came up and defended them and then watered their flock. 18 So when they came home to their father Reuel, he asked, “Why have you come home so early today?” 19 They said, “An Egyptian man rescued us from the shepherds, and he actually drew water for us and watered the flock!” 20 He said to his daughters, “So where is he? Why in the world did you leave the man? Call him, so that he may eat a meal with us.”
21 Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage. 22 When she bore a son, Moses named him Gershom, for he said, “I have become a resident foreigner in a foreign land.”
Exodus 2:23-25 New English Translation (NET Bible) The Call of the Deliverer
23 During that long period of time the king of Egypt died, and the Israelites groaned because of the slave labor. They cried out, and their desperate cry because of their slave labor went up to God. 24 God heard their groaning, God remembered his covenant with Abraham, with Isaac, and with Jacob, 25 God saw the Israelites, and God understood….
Comments (Outline from Scofield Reference Notes).
In Exodus Chapter 2, we see Moses as a type of Christ, as a Deliverer of his people.
(Isaiah 61:1; Luke 4:18; 2 Corinthians 1:10; 1 Thessalonians 1:10.)
We also see Moses, as being: (1) “A divinely chosen deliverer” (Exodus 3:7-10; Acts 7:25; John 3:16).
(2) “Rejected by Israel he turns to the Gentiles” (Exodus 2:11-15; Acts 7:25; Acts 18:5; Acts 18:6; Acts 28:17-28). (3) “During his rejection he gains a Gentile bride” (Exodus 2:16-21; Matthew 12:14-21; 2 Corinthians 11:2; Ephesians 5:30-32). (4) “Afterward he again appears as Israel’s deliverer, and is accepted” (Exodus 4:29-31; Romans 11:14-26; Acts 15:14-17). (5) “Officially, Moses typifies Christ as Prophet” (Acts 3:22; Acts 3:23. Advocate; Exodus 32:31-35; 1 John 2:1; 1 John 2:2 Intercessor; Exodus 17:1-6; Hebrews 7:25 and Leader, or King; Deuteronomy 33:4; Deuteronomy 33:5; Isaiah 55:4; Hebrews 2:10 while, in relation to the house of God, he is in contrast with Christ. Moses was faithful as a servant over another’s house; Christ as a Son over His own house Hebrews 3:5; Hebrews 3:6).
In Chapter 2 of Exodus, we see God’s preparation of Moses to be the Jew, whom would lead his fellow Jews out of Egyptian oppression and slavery (vs 1-22). We also see God’s covenant with Abraham, Isaac and Jacob being reaffirmed (vs 23-25). Let’s look at God’s Words of promise to each of those men, through whom the covenant of God, for a land and a promise will be fulfilled.
Consider the comment that is seen in the MacArthur Study Bible. 2:24 remembered His covenant. The unilateral covenant God made with Abraham (Gen. 12:1–3; 15:1–21; 17:1–22) and confirmed with Isaac (Gen. 26:2–5) and with Jacob (Gen. 28:10–15; 35:9–15) specifically promised a geographically recognizable territory to the descendants of Abraham, through Isaac and Jacob.
It is through God’s covenant promises with Abraham, Isaac and Jacob, that those of the world which bless Israel will also be blessed. Let’s consider the conversations that God had with each of these patriarchs.
Genesis 12:1-3 New Living Translation (NLT) The Call of Abram
12 The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. 2 I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. 3 I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”
Comment: vs 1. Even though Abram was still living in Haran (Gen 11:31), God gave him the call to go a land, which is known as Canaan. The call was stated again in Acts 7:2-3. vs 2. Abraham will be made into a great nation through the Hebrews/Jews/Israel. There were more than 2,000,000 Jews at the time of their exodus from Egypt. vs 3. The blessings of God, through Abraham, will include Jews and Gentiles. This promise was repeated in Galatians 3:8.
Genesis 15:18-21 New Living Translation (NLT)
18 So the Lord made a covenant with Abram that day and said, “I have given this land to your descendants, all the way from the border of Egypt to the great Euphrates River— 19 the land now occupied by the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites, and Jebusites.”
Comment: During the Kingdom age, the boundaries of the land that God gave to Israel will extend from the Nile river (which is mainly modern Egypt and Sudan) to the Euphrates (modern-day Iraq). The boundaries will be much greater than those which we see on maps today, from north to south and from east to west, per the following link.
Link: https://www.chosenpeople.com/site/the-biblical-boundaries-israel/ To ensure that there is no doubt about the land’s boundaries, Scripture also indicates the different groups of people that occupy it: “…the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites and Jebusites.” We know that these peoples lived in what is today Egypt, Sudan, Lebanon, Jordan, Syria, Iraq, part of Asian Turkey, and of course all of Israel, including Gaza and the West Bank. This fact adds another dimension to the promise: the Lord is giving to Abram’s descendants land that is currently occupied by other nations!
Genesis 17:7-8 New Living Translation (NLT)
7 “I will confirm my covenant with you and your descendants after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you. 8 And I will give the entire land of Canaan, where you now live as a foreigner, to you and your descendants. It will be their possession forever, and I will be their God.”
Comment: vs 7. There is no doubt that this covenant to with Abraham is a relationship between God, Abraham and Israel, and that it will be everlasting. vs 8 The land is being deeded by divine right to Abraham and his descendants as “an everlasting possession,” and is repeated in Acts 7:5.
Isaac and Jacob. The covenant that God made with Abraham was confirmed with Isaac (Gen. 26:2–5), and with Jacob (Gen. 28:10–15; 35:9–15). Please check out the following links for those scriptures.
Consider the covenant that God made with Abraham, Isaac and Jacob, in relation to the promise of the land. Consider today’s political discussions on whether Israel is an occupying force, and not the rightful owner of the land in which it resides.
A video view of the land in the study of Exodus is provided in the following videos and discussion.
As we go through this wilderness study of Israel, we will use a video tape series of discussions that show the terrain, and other natural land marks, that affected the travel of the children of Israel (Israel=Jacob, the son of Isaac, the son of Abraham). The six part study is called, “The Real Mount Sinai.”
Dr Bryant G. Wood, B.S., M.S., M.A., Ph.D. is the leader of the series of videos, The Real Mount Sinai.” I think that you will come away from this video series, having gained a lot of good food for thought. You will notice that this video series does not necessarily align up with each article, but will add content that will be valuable to this overall series of articles that we are studying. Check the bio on Dr. Wood: https://creation.com/dr-bryant-g-wood
[Acts 7:36-40] He [Moses] led them out, performing wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness [of Midian/Saudi Arabia] forty years.
Exodus of Moses at Red Sea – The Real Mount Sinai :: Part 4 of 6
Exodus of Moses at Red Sea – The Real Mount Sinai :: Part 3 of 6
Exodus of Moses at Red Sea – The Real Mount Sinai: Part 2 of 6
Exodus of Moses at Red Sea – The Real Mount Sinai: Part 1 of 6
In regard to the reasons for the exodus of the Jews from Egypt, We must not forget the oppressive actions of the Egyptians against the Jews.
Think! Think! Think! It is important to remember that the Egyptians threw newborn Jewish baby boys into the Nile River (Exodus 1:22). Consider that which may have been waiting to consume those innocent babies. Of course, in today’s political world, “that’s no big deal!”
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