Road To Armageddon – 7.7 – Daniel 12 – Prophecy Of The End Time

Daniel Chapter 12 – Dr. Dave Breese

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The video which precedes the printed text is key to understanding this 12th Chapter of the Book of Daniel, which is the timeline of the Gentiles. The book of Ezekiel is the timeline of the Jews. In Daniel’s prophecy, we see the four world empires that have affected God’s chosen people of Israel, as follows.

Babylon, 612 B.C. (Daniel 2:37-38); Medo-Persia, 549 B.C. (Daniel 2:39; 8:20); Greece, 336 B.C.(Daniel 2:39, 8:21-22; 10:20; 11:2-4); Rome, 27 B.C. (Daniel 2:40-43;9:26).

Dr. David Breese (1926-2002) was a highly respected teacher of the end times and was the speaker of “The King Is Coming” prior to his death. Dr. Howard Estep (deceased) originated “The King Is Coming” ministry.

Related Verse: John 1:1-2 New King James Version (NKJV)

The Eternal Word

1 In the beginning was the Word, and the Word was with God, and the Word was God.

Lesson Text: Daniel 12 New King James Version (NKJV)


The Great Tribulation

1 “At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered,Every one who is found written in the book.

The Resurrections

2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. 3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever.

God’s Last Message To Daniel

4 “But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”
5 Then I, Daniel, looked; and there stood two others, one on this riverbank and the other on that riverbank. 6 And one said to the man clothed in linen, who was above the waters of the river, “How long shall the fulfillment of these wonders be?”
7 Then I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time; and when the power of the holy people has been completely shattered, all these things shall be finished.
8 Although I heard, I did not understand. Then I said, “My lord, what shall be the end of these things?”
9 And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.
11 “And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. 12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.
13 “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.”

Study Notes. Related verse.

Related verse: John 1:1

1:1 In the beginning. In contrast to 1 John 1:1 where John used a similar phrase (“from the beginning”) to refer to the starting point of Jesus’ ministry and gospel preaching, this phrase parallels Gen. 1:1 where the same phrase is used. John used the phrase in an absolute sense to refer to the beginning of the time-space-material universe. was. The verb highlights the eternal pre-existence of the Word, i.e., Jesus Christ. Before the universe began, the Second Person of the Trinity always existed; i.e., He always was (cf. 8:58). This word is used in contrast with the verb “was made” (or “were made”) in v. 3 which indicates a beginning in time. Because of John’s theme that Jesus Christ is the eternal God, the Second Person of the Trinity, he did not include a genealogy as Matthew and Luke did. While in terms of Jesus’ humanity, He had a human genealogy; in terms of His deity, He has no genealogy. the Word. John borrowed the use of the term “Word” not only from the vocabulary of the OT but also from Gr. philosophy, in which the term was essentially impersonal, signifying the rational principle of “divine reason,” “mind,” or even “wisdom.” John, however, imbued the term entirely with OT and Christian meaning (e.g., Gen. 1:3 where God’s Word brought the world into being; Pss. 33:6; 107:20; Prov. 8:27 where God’s Word is His powerful self-expression in creation, wisdom, revelation, and salvation) and made it refer to a person, i.e., Jesus Christ. Greek philosophical usage, therefore, is not the exclusive background of John’s thought. Strategically, the term “Word” serves as a bridge-word to reach not only Jews but also the unsaved Greeks. John chose this concept because both Jews and Greeks were familiar with it. the Word was with God. The Word, as the Second Person of the Trinity, was in intimate fellowship with God the Father throughout all eternity. Yet, although the Word enjoyed the splendors of heaven and eternity with the Father (Is. 6:1–13; cf. 12:41; 17:5), He willingly gave up His heavenly status, taking the form of a man, and became subject to the death of the cross (see notes on Phil. 2:6–8). was God. The Gr. construction emphasizes that the Word had all the essence or attributes of deity, i.e., Jesus the Messiah was fully God (cf. Col. 2:9). Even in His incarnation when He emptied Himself, He did not cease to be God but took on a genuine human nature/body and voluntarily refrained from the independent exercise of the attributes of deity.

Study Notes. Daniel 12

12:1 that time. This points back to 11:36–45, the time of the ascendancy of Antichrist during the final tribulation period. During that period, Michael the archangel (cf. Jude 9) of 10:13, 21 ministers with special attention to protecting Israel during that Gentile time (cf. Is. 26:20, 21; Jer. 30:7; Matt. 24:21). “Your people” means Daniel’s Israelite people, who can have hope, even in the distress of an unprecedented kind set for the Great Tribulation (Matt. 24:21; cf. Rev. 12:12–17; 13:7). The book is the book of the saved (Mal. 3:16—4:3; Luke 10:20; Rev. 13:8; 17:8; 20:12, 15; 21:27).
12:1 that time. This points back to 11:36–45, the time of the ascendancy of Antichrist during the final tribulation period. During that period, Michael the archangel (cf. Jude 9) of 10:13, 21 ministers with special attention to protecting Israel during that Gentile time (cf. Is. 26:20, 21; Jer. 30:7; Matt. 24:21). “Your people” means Daniel’s Israelite people, who can have hope, even in the distress of an unprecedented kind set for the Great Tribulation (Matt. 24:21; cf. Rev. 12:12–17; 13:7). The book is the book of the saved (Mal. 3:16—4:3; Luke 10:20; Rev. 13:8; 17:8; 20:12, 15; 21:27).
12:3 wise. Those having true knowledge, by faith in God’s Word, not only leaders (as 11:33), but others (11:35; 12:10). To shine in glory is a privilege of all the saved (cf. the principle in 1 Thess. 2:12; 1 Pet. 5:10). Any who influence others for righteousness shine like stars in varying capacities of light as their reward (as in 1 Cor. 3:8). The faithfulness of the believer’s witness will determine one’s eternal capacity to reflect God’s glory.
12:4 the time of the end. Refers to the 70th week of tribulation (cf. 11:35, 40). run to and fro. This Heb. verb form always refers to the movement of a person searching for something. In the tribulation, people will search for answers to the devastation and discover increased knowledge through Daniel’s preserved book.
12:5 two others. Two angels.
12:6 man…in linen. Cf. 10:5.
12:7 a time, times, and half a time. This answers the question of v. 6. Adding these (one, two, and one-half) come to the final 3½ years of Daniel’s 70th week (9:27), the time of trouble when the “little horn,” or willful king, persecutes the saints (7:25; cf. 11:36–39 and Rev. 12:14; the same span is described by other phrases in Rev. 11:2, 3; 13:5).
12:10 Many…purified. Salvation will come to many Jews during the Great Tribulation (cf. Zech. 13:8, 9, where the prophet speaks of one-third; Rom. 11:26; Rev. 11:13).The truly saved develop in godliness through trials. The unsaved pursue false values.
12:11 the daily sacrifice. This reference is to the end of daily temple sacrifice, previously allowed under a covenant which the Antichrist formed with Israel, which he later causes to cease in the middle of the final 7 years (9:27). Then, favorable relations give way to persecution. Even his abomination that desecrates the temple (as 9:27; Matt. 24:1; Mark. 13:14; 2 Thess. 2:3, 4) is accompanied with persecution. one thousand two hundred and ninety days. From the intrusion of the abomination, there follow 1,290 days, including 1,260 which make up the last 3½ years of the final 7 years (see note on v. 7), then 30 days more, possibly to allow for the judgment of the living subsequent to Christ’s return (cf. Matt. 24:29–31; 25:31–46), before millennial kingdom blessings begin.
12:12 Blessed. This is in the kingdom (2:35, 45; 7:13, 14, 27) that gives blessedness after the subjugation to Gentile empires in chaps. 2, 7, 8. one thousand three hundred and thirty-five days. Forty-five more days, even beyond the 1,290 days, allows for transition between Israel’s time of being shattered (v. 7) and God’s setting up of His kingdom (cf. 7:13, 14, 27).

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The translation of the text is from The New King James Version.

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Rome Adventure – A True Love Story

14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. 15 And she said, Behold, thy sister-in-law is gone back unto her people, and unto her gods: return thou after thy sister-in-law. 16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: 17 Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me. 18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.(Ruth 1:14-18) … The story is that of a widow woman, who has two daughters-in-law, who have also been widowed. The mother-in-law, Naomi, encourages her daughters-in- law to return to their homeland where they can resume their lives. One daughter-in-law, Orpah, decides to return to her home country; Ruth, however, makes a strong statement of her decision to stay with Naomi, and lives up to that decision. Ruth later marries a man, Boaz, who is a kinsman of Naomi. They have a son, Obed, who fathers Jesse, who fathers David, from whom the family lineage leads to Jesus. This story of love between a mother-in-law and daughter-in-law is one that should be a model for all other such relationships.

Let’s consider God’s love. Sometimes, “it’s hard to explain.” When we consider the scope of God’s love, it goes “far, far, away,” from the world where we live, to the great expanses of outer space” (good news for astronauts).God’s love is truly, “beyond this world,” which explains “how much He loves us.” Let us now relate these thoughts about God’s love to the tender love story of a young man and young woman, and how it affected the life of this writer.

The year was 1962. I was fourteen years old. My home was in New Orleans, Louisiana, actually Gretna and Algiers. One afternoon, I looked at the movie section of the New Orleans Times Picayune and tried to figure out a good movie to see. There were many theaters in “The Crescent City,” so it took a while to decide on which one would have the best movie. I decided on the Abalon Theater, which was located in the downtown area of what is now known as “Algiers Point.” I road a city bus from the Mc Donoughville community of Gretna, where I lived, all the way to the theater. That is a time in my life that I will never forget, and would not want to forget.

The movie that was being shown was “Rome Adventure.” At my “tender age,” I was in love with the idea of being in love. The movie was about a young woman whose name was Prudence. She worked as a librarian somewhere in America. She wanted to go “to where they really know what love is all about – Italy.” So, she went! The role of Prudence was played by Suzanne Pleshette.

Almost magically upon her arrival in Italy, Prudence met a young man who had recently broken up with his girl friend. That man was Don, and was played by Troy Donahue. Love was truly in the air as Prudence and Don toured Italy together. As is shown in the movie, love grows between Don and Prudence – love that is tender and innocent. You can not imagine how much I would love to have been Don as he was gaining the favor of the beautiful Suzanne Pleshette.

The Rome Adventure theme song, Al Di La, has been in my mind throughout the years. While Don and Prudence were on a date, and listening to Emilio Pericoli sing that song, Prudence asked Don to explain the meaning of “Al Di La.” He explained it like this. “It’s hard to explain. It’s “far far away, beyond the beyond, beyond this world; that’s how much he loves her in the song.”

Rome Adventure was truly a love story, because it was just that – a story about love – young love. There was nothing out of taste or character for either Suzanne Pleshette or Troy Donahue; oh, how we need movies like that today. To help you to understand some of my thoughts about this movie, I have provided two links. The first, and opening, one will take you to the scene where Al Di La is being sung. The second one will show various film clips of the movie. I trust that you will get a feeling deep inside of you that will help you to remember, or appreciate, such a time in your life.When we also consider the love story of Naomi and Ruth, and the illustration of God’s love, may we never forget the following scripture:

“Three things will last forever—faith, hope, and love—and the greatest of these is love.” (1 Corinthians 13:13)

Troy Donahue and Suzanne Pleshette later married, although I am not certain how long the marriage lasted. They are both dead now. The singer, Emelia Pericoli, is also deceased. Such great losses for our world.

Al Di La – Ray Charles Singers & Connie Francis

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Christ – Lord And God And Fulfiller

Gospel Music Medley Part 1 – FBC Jacksonville, FL

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Gospel Music Medley Part 2 – FBC Jacksonville, FL

Shoutin’ Time In Heaven – FBC Jacksonville, FL

The Anchor Holds – FBC Jacksonville, FL

How Great Thou Art – FBC Jacksonville, FL

It Is Well With My Soul – FBC Jacksonville, FL

We Are Standing On Holy Ground – FBC Jacksonville, FL

Until Then – FBC Jacksonville, FL

When He Was On The Cross – FBC Jacksonville, FL

Oh What A Savior – FBC Jacksonville, FL

Charles Billingsley & TR Chior When I Don’t Know What to Do

Take Me to the King – Allison Johns

Under His Wings – FBC Jacksonville, FL

When He Reached Down His Hand for Me – FBC Jacksonville, FL

Heaven’s Jubilee Melody by FBC of Jacksonville, Florida Chancel Choir in 1998

Charles Billingsley sings “I Bowed on My Knees and Cried Holy”

Holy, Holy, Holy – FBC Jacksonville, FL

Revelation Song/Holy, Holy, Holy – FBC Jacksonville, FL

Text And Study Notes

John 20:26-28 Names of God Bible (NOG)

26 A week later Yeshua’s disciples were again in the house, and Thomas was with them. Even though the doors were locked, Yeshua stood among them and said, “Peace be with you!” 27 Then Yeshua said to Thomas, “Put your finger here, and look at my hands. Take your hand, and put it into my side. Stop doubting, and believe.” 28 Thomas responded to Yeshua, “My Lord and my God!”

20:28 “My Lord and my God!” With these words, Thomas declared his firm belief in the resurrection and, therefore, the deity of Jesus the Messiah and Son of God (Titus 2:13). This is the greatest confession a person can make. Thomas’ confession functions as the fitting capstone of John’s purpose in writing (see vv. 30, 31). (MacArthur Study Bible)

20:28 My Lord and my God. This is probably the clearest and simplest confession of the deity of Christ to be found in the New Testament. The two highest words, “Lord” (used in the Greek translation of the Old Testament for the divine name “Yahweh”), and “God,” are used together and addressed to Jesus in recognition of His glory. Jesus accepts this worship without hesitation. This is in sharp contrast to the angels who were mistakenly worshiped in Rev. 19:10; 22:9. (Reformation Study Bible)

Romans 10:4 Names of God Bible (NOG)

4 Christ is the fulfillment of Moses’ Teachings so that everyone who has faith may receive God’s approval.

10:4 Christ is the end of the law. Although the Gr. word translated “end” can mean either “fulfillment” or “termination,” this is not a reference to Christ’s having perfectly fulfilled the law through His teaching (Matt. 5:17, 18) or through His sinless life (2 Cor. 5:21). Instead, as the second half of the verse shows, Paul means that belief in Christ as Lord and Savior ends the sinner’s futile quest for righteousness through his imperfect attempts to save himself by efforts to obey the law (cf. 3:20–22; Is. 64:6; Col. 2:13, 14).(MacArthur Study Bible)

10:4 Christ is the end of the law. The interpretation followed here is that Christ is the goal or purpose of the law (Gal. 3:24). Another interpretation is that for believers Christ makes the law obsolete because they no longer strive to establish their own righteousness by it. (Reformation Study Bible)

Matthew 5:17 Names of God Bible (NOG)

Jesus Fulfills the Old Testament Scriptures

17 “Don’t ever think that I came to set aside Moses’ Teachings or the Prophets. I didn’t come to set them aside but to make them come true.

5:17 Do not think that I came to destroy the Law or the Prophets. Jesus was neither giving a new law nor modifying the old, but rather explaining the true significance of the moral content of Moses’ law and the rest of the OT. “The Law and the Prophets” speaks of the entirety of the OT Scriptures, not the rabbinical interpretations of them. fulfill. This speaks of fulfillment in the same sense that prophecy is fulfilled. Christ was indicating that He is the fulfillment of the law in all its aspects. He fulfilled the moral law by keeping it perfectly. He fulfilled the ceremonial law by being the embodiment of everything the law’s types and symbols pointed to. And He fulfilled the judicial law by personifying God’s perfect justice (cf. 12:18, 20). (MacArthur Study Bible)

5:17 Law or the Prophets. A way of referring to the whole Old Testament.

not come to abolish. The correctives of vv. 21–48 should be read in the light of this opening remark. In fulfilling the law, Jesus does not alter, replace, or nullify the former commands; rather, He establishes their true intent and purpose in His teaching and accomplishes them in His obedient life. The Law, as well as the Prophets, points forward to Christ. See “The Law of God” at Ex. 20:1. (Reformation Study Bible)

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John Chapter 6 – The Deity Of Christ

John Chapter 6

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Lesson: John Chapter 6 – The Deity Of Christ

Key Passage: John 6:43-44 (See study note below)

John 6:43-44 Names of God Bible (NOG)

43 Yeshua responded, “Stop criticizing me! 44 People cannot come to me unless the Father who sent me brings them to me. I will bring these people back to life on the last day.

Study Text

John 6 New King James Version (NKJV)

Feeding the Five Thousand

1 After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. 2 Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. 3 And Jesus went up on the mountain, and there He sat with His disciples.

4 Now the Passover, a feast of the Jews, was near. 5 Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, “Where shall we buy bread, that these may eat?” 6 But this He said to test him, for He Himself knew what He would do.

7 Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little.”

8 One of His disciples, Andrew, Simon Peter’s brother, said to Him, 9 “There is a lad here who has five barley loaves and two small fish, but what are they among so many?”

10 Then Jesus said, “Make the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. 11 And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. 12 So when they were filled, He said to His disciples, “Gather up the fragments that remain, so that nothing is lost.” 13 Therefore they gathered them up, and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten. 14 Then those men, when they had seen the sign that Jesus did, said, “This is truly the Prophet who is to come into the world.”

Jesus Walks on the Sea

15 Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone.

16 Now when evening came, His disciples went down to the sea, 17 got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them. 18 Then the sea arose because a great wind was blowing. 19 So when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near the boat; and they were afraid. 20 But He said to them, “It is I; do not be afraid.” 21 Then they willingly received Him into the boat, and immediately the boat was at the land where they were going.

The Bread from Heaven

22 On the following day, when the people who were standing on the other side of the sea saw that there was no other boat there, except that one which His disciples had entered, and that Jesus had not entered the boat with His disciples, but His disciples had gone away alone— 23 however, other boats came from Tiberias, near the place where they ate bread after the Lord had given thanks— 24 when the people therefore saw that Jesus was not there, nor His disciples, they also got into boats and came to Capernaum, seeking Jesus. 25 And when they found Him on the other side of the sea, they said to Him, “Rabbi, when did You come here?”

26 Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. 27 Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”

28 Then they said to Him, “What shall we do, that we may work the works of God?”

29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”

30 Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? 31 Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’”

32 Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. 33 For the bread of God is He who comes down from heaven and gives life to the world.”

34 Then they said to Him, “Lord, give us this bread always.”

35 And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. 36 But I said to you that you have seen Me and yet do not believe. 37 All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

Rejected by His Own

41 The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” 42 And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?”

43 Jesus therefore answered and said to them, “Do not murmur among yourselves. 44 No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. 45 It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me. 46 Not that anyone has seen the Father, except He who is from God; He has seen the Father. 47 Most assuredly, I say to you, he who believes in Me has everlasting life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and are dead. 50 This is the bread which comes down from heaven, that one may eat of it and not die. 51 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”

52 The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?”

53 Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54 Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55 For My flesh is food indeed, and My blood is drink indeed. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. 58 This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”

59 These things He said in the synagogue as He taught in Capernaum.

Many Disciples Turn Away

60 Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?”

61 When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”

66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?”

68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.”

70 Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” 71 He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.

Study Notes

6:1–14 The story of the feeding of the 5,000 is the fourth sign John employed to demonstrate that Jesus is the Messiah and Son of God. It is the only miracle recorded in all 4 gospels (Matt. 14:13–23; Mark 6:30–46; Luke 9:10–17). Since John most likely wrote to supplement and provide additional information not recorded in the synoptics (see Introduction: Background and Setting), his recording of this miracle emphasized its strategic importance in two ways: 1) it demonstrated the creative power of Christ more clearly than any other miracle, and 2) it decisively supported John’s purposes of demonstrating the deity of Jesus Christ while also serving to set the stage for Jesus’ discourse on the “bread of life” (vv. 22–40). Interestingly, both creative miracles of Jesus, the water into wine (2:1–10) and the multiplying of bread (vv. 1–14) speak of the main elements in the Lord’s supper or communion (v. 53).
6:1 After these things. A large gap of time may exist between chaps. 5 and 6. If the feast in 5:1 is Tabernacles, then at least 6 months passed (Oct. to Apr.). If the feast of 5:1 is Passover, then a year passed between these chapters. the Sea of Galilee.Chapter 6 is very close to the same structure as chap. 5 since both occur around a Jewish feast and both lead to a discourse of Jesus’ deity. While chap. 5 takes place in the S around Judea and Jerusalem, chap. 6 takes place in the N around Galilee. The result of both chapters is the same: He is rejected not only in the southern but also in the northern regions. See note on 21:1.
6:2 they saw His signs. The crowds followed not out of belief but out of curiosity concerning the miracles that He performed (v. 26). However, in spite of the crowd’s crass motivations, Jesus, having compassion on them, healed their sick and fed them (cf. Matt. 13:14; Mark 6:34).
6:7 Two hundred denarii. Since one denarius was a day’s pay for a common laborer, 200 denarii would be approximately 8 months’ wages. The crowd, however, was so large that such a significant amount was still inadequate to feed them.
6:10 five thousand. The number of men was 5,000, not including women and children, who probably brought the total up to 20,000.
6:14 the Prophet. The crowd referred to “the Prophet” of Deut. 18:15. Sadly, these comments, coming right after Jesus healed and fed them, indicate that the people desired a Messiah who met their physical, rather than spiritual, needs. Apparently, no recognition existed for the need of spiritual repentance and preparation for the kingdom (Matt. 4:17). They wanted an earthly, political Messiah to meet all their needs and to deliver them from Roman oppression. Their reaction typifies many who want a “Christ” that makes no demands of them (cf. Matt. 10:34–39; 16:24–26), but of whom they can make their selfish personal requests.
6:15 take Him by force to make Him king. John supplemented the information in Matthew and Mark by indicating that the reason Jesus dismissed the disciples and withdrew from the crowd into a mountain alone was because of His supernatural knowledge of their intention to make Him king in light of His healing and feeding of them. The crowd, incited by mob enthusiasm, was ready to proceed with crassly political intentions that would have jeopardized God’s will.
6:16–21 The story of Jesus’ walking on the water constituted the fifth sign in John’s gospel designed to demonstrate the writer’s purpose that Jesus is the Messiah and Son of God (20:30, 31). The miracle demonstrates Jesus’ deity by His sovereignty over the laws of nature.
6:17 toward Capernaum. Matthew 14:22 and Mark 6:45 indicate that as soon as Jesus had fed the multitudes, He immediately dismissed His disciples to travel W toward Capernaum (vv. 16, 17).
6:18 a great wind was blowing. The Sea of Galilee is almost 700 ft. below sea level. Cooler air from the northern mountains and southeastern tablelands rushes down into the lake and displaces the warm moist air, causing violent churning of the water.
6:19, 20 Jesus walking on the sea. The synoptics reveal that in fear and the darkness, they thought He was a ghost (Matt. 14:26; Mark 6:49). The Son of God, who made the world, was in control of its forces and, in this case, He suspended the law of gravity. The act was not frivolous on Jesus’ part, for it constituted a dramatic object lesson to the disciples of Jesus’ true identity as the sovereign Lord of all creation (cf. 1:3).
6:21 immediately the boat was at the land. This wording indicates that another miracle occurred besides walking on the water, i.e., the boat miraculously and instantly arrived at its precise destination as soon as Jesus stepped into the boat.
6:22–58 Jesus’ famous discourse on the bread of life. The key theme is v. 35, i.e., “I am the bread of Life,” which is the first of 7 emphatic “I AM” statements of Jesus in this gospel (8:12; 10:7, 9; 10:11, 14; 11:25; 14:6; 15:1, 5). This analogy of Jesus as “the bread” of life reinforces John’s theme of Jesus as the Messiah and Son of God (20:30, 31). Although John records Jesus’ miracles to establish His deity, he moves quickly to Jesus’ discourse on the spiritual realities of His person in order to define correctly who Jesus Christ was, i.e., not merely a wonder-worker but the Son of God who came to save mankind from sin (3:16). This discourse took place in the synagogue at Capernaum (v. 59).
6:22, 23 These verses indicate that the crowds who witnessed Jesus’ healings and His feeding of the multitudes were still at the original site of these miracles (E of the Lake) and, out of heightened curiosity, desired to find Jesus once again. Other boats loaded with people from Tiberias (on the NW shore of the lake) also heard of the miracles and sought Him out.
6:26 because you ate. This phrase emphasizes Jesus’ point that the crowds which followed Him were motivated by superficial desires of food rather than any understanding of the true spiritual significance of Jesus’ person and mission (8:14–21; Mark 6:52).
6:27 food which perishes. Jesus rebuked the crowd for purely materialistic notions of the messianic kingdom (cf. v. 26; 4:15). Although Messiah’s kingdom would be literal and physical someday, the people failed to see the overriding spiritual character and blessing of “everlasting life” given immediately to those who believe the witness of God to His Son. food which endures to everlasting life. The continuing discourse indicates that this was a reference to Jesus Himself (v. 35).
6:28 works of God. They thought Jesus was saying that God required them to do some works to earn everlasting life, which they thought they would be able to do.
6:29 the work of God, that you believe. The crowd misunderstood Jesus’ prohibition in v. 27 (“Do not labor”) which prompted Jesus to remind them that an exclusive focus on material blessings is wrong. The only work God desired was faith or trust in Jesus as Messiah and Son of God (cf. Mal. 3:1). The “work” that God requires is to believe in His Son (cf. 5:24).
6:30 What sign will You perform. The question demonstrated the obtuseness, the spiritual blindness of the crowd, and their shallow, selfish curiosity. The feeding of 20,000 (v. 10) was a sufficient enough sign to demonstrate Christ’s deity (cf. Luke 16:31).
6:31 Our fathers ate the manna. The crowd’s logic appeared to be that Jesus’ miraculous feeding was a small miracle compared to what Moses did. In order for them to believe in Him, they would need to see Him feed the nation of Israel on the same scale that God did when He sent manna and fed the entire nation of Israel during their wilderness wanderings for 40 years (Ex. 16:11–36). They were demanding that Jesus outdo Moses if they were to believe in Him. They quoted from Ps. 78:24.
6:32 true bread from heaven. The manna God gave was temporary and perished and was only a meager shadow of what God offered them in the true bread, Jesus Christ, who gives spiritual and eternal life to mankind (“world”).
6:33 bread of God. This phrase is synonymous with the phrase “bread from heaven” (v. 32).
6:34 “Lord, give us this bread always.” This statement once again demonstrated the blindness of the crowd, for they were thinking of some physical bread and failed to understand the spiritual implication that Jesus was that “bread” (cf. 4:15).
6:35 I am the bread of life. The obtuseness in v. 34 prompted Jesus to speak very plainly that He was referring to Himself.
6:37 All that the Father gives Me will come to Me. This verse emphasizes the sovereign will of God in the selection of those who come to Him for salvation (cf. vv. 44, 65; 17:6, 12, 24). The Father has predestined those who would be saved (see notes on Rom. 8:29, 30; Eph. 1:3–6; 1 Pet. 1:2). The absolute sovereignty of God is the basis of Jesus’ confidence in the success of His mission (see note on v. 40; cf. Phil. 1:6). The security of salvation rests in the sovereignty of God, for God is the guarantee that “all” He has chosen will come to Him for salvation. The idea of “gives Me” is that every person chosen by God and drawn by God (v. 44) must be seen as a gift of the Father’s love to the Son. The Son receives each “love gift” (v. 37), holds on to each (v. 39), and will raise each to eternal glory (vv. 39, 40). No one chosen will be lost (see notes on Rom. 8:31–39). This saving purpose is the Father’s will which the Son will not fail to do perfectly (v. 38; cf. 4:34; 10:28, 29; 17:6, 12, 24).
6:40 everyone who sees the Son and believes in Him. This verse emphasizes human responsibility in salvation. Although God is sovereign, He works through faith, so that a man must believe in Jesus as the Messiah and Son of God who alone offers the only way of salvation (cf. 14:6). However, even faith is a gift of God (Rom. 12:3; Eph. 2:8, 9). Intellectually harmonizing the sovereignty of God and the responsibility of man is impossible humanly, but perfectly resolved in the infinite mind of God.
6:41–50 This section constitutes the beginning of the crowd’s reaction to Jesus’ discourse on the bread of life and may be divided into 3 sections: 1) the murmuring reaction of the crowd (vv. 41, 42); 2) Jesus’ rebuke of the crowd for their reaction (vv. 43–46); and 3) Jesus’ reiteration of His message to the crowd (vv. 47–51).
6:41 The Jews. In this gospel, the term “Jews” is often associated with hostility toward Christ. It is used ironically to indicate the incongruity of their rising hostility toward their Messiah. Since they hardened their hearts, God judicially hardened their hearts also (cf. 12:37–40; Is. 6:10; 53:1; Matt. 13:10–15). In the tribulation, Israel will turn to Jesus as their true Messiah and be saved (Rom. 11:25–27; Rev. 1:7; 7:1–8; cf. Zech. 12:10–14). complained. The reaction of the synagogue crowds to Jesus’ statements was the same as the Jews in the wilderness who murmured against God both before and after the manna was given to them (Ex. 16:2, 8, 9; Num. 11:4–6). because He said, “I am the bread…from heaven.” The Jews’ anger centered in two things: 1) that Jesus said He was the bread and 2) that He came down from heaven. Both the Jews in Jerusalem (5:18) and the Galileans reacted negatively when Jesus placed Himself equal with God.
6:42 whose father and mother we know. On the human level, they knew Jesus as a fellow Galilean. These words are reminiscent of Jesus’ words in 4:44, “a prophet has no honor in his own country.” Their hostility sprang from the root of unbelief. Jesus’ death was impending because hostility had resulted everywhere He went.


Reformation Study Bible: 6:44 unless the Father who sent me draws him. Jesus teaches that no one can respond positively to His warning and invitation apart from the Father’s work of drawing the individual to Jesus. The heart is naturally hard and will not accept God’s invitation, unless a special work of God’s grace takes place (v. 65). See “Effectual Calling and Conversion” at 2 Thess. 2:14.

6:44 draws him. Cf. v. 65. The combination of v. 37a and v. 44 indicate that the divine drawing activity which Jesus referred to cannot be reduced to what theologians call “prevenient grace,” i.e., that somehow the power to come to Christ is allegedly dispensed to all of mankind, thus enabling everyone to accept or reject the gospel according to their own will alone. Scripture indicates that no “free will” exists in man’s nature, for man is enslaved to sin (total depravity) and unable to believe apart from God’s empowerment (Rom. 3:1–19; Eph. 2:1–3; 2 Cor. 4:4; 2 Tim. 1:9). While “whosoever will” may come to the Father, only those whom the Father gives the ability to will toward Him will actually come to Him. The drawing here is selective and efficacious (producing the desired effect) upon those whom God has sovereignly chosen for salvation, i.e., those whom God has chosen will believe because God has sovereignly determined that result from eternity past (Eph. 1:9–11).
6:45 Jesus paraphrased Is. 54:13 to support the point that if someone comes to faith and repentance to God, it is because they have been “taught,” and hence drawn, by God. The “drawing” and “learning” are just different aspects of God’s sovereign direction in the person’s life. Those taught by God to grasp the truth are also drawn by God the Father to embrace the Son.
6:49, 50 Jesus contrasted the earthly and heavenly bread. The manna that was given in the wilderness, although sent from heaven to help sustain the Israelites for their physical needs, could not impart eternal life nor meet their spiritual needs as could the “bread of life” (v. 48) that came down from heaven in the person of Jesus the Messiah. The proof of this contrast centers in the irrefutable fact that all the fathers died who ate the wilderness manna.
6:51–59 This section may be divided into 3 divisions: 1) Jesus’ pronouncement (v. 51); 2) the crowd’s perplexity (v. 52); and 3) Jesus’ promises (vv. 53–59).
6:51 This pronouncement exactly reiterates vv. 33, 35, 47, 48. My flesh, which I shall give for the life of the world. Jesus refers here prophetically to His impending sacrifice upon the cross (cf. 2 Cor. 5:21; 1 Pet. 2:24). Jesus voluntarily laid down His life for evil, sinful mankind (10:18; 1 John 2:2).
6:52 quarreled. Once again the perplexity of the Jews indicates that they failed to understand the spiritual truth behind Jesus’ illustration. Every time Jesus had given them a veiled saying or physical illustration, the Jews failed to see its spiritual significance (e.g., 3:4; 4:15). The Mosaic law prohibited the drinking of blood or the eating of meat with blood still in it (Lev. 17:10–14; Deut. 12:16; Acts 15:29). The Jews, unable to go beyond the mere physical perspective, were perplexed and angered.
6:53–58 eat…drink. Jesus’ point was an analogy that has spiritual, rather than literal, significance: just as eating and drinking are necessary for physical life, so also is belief in His sacrificial death on the cross necessary for eternal life. The eating of His flesh and drinking of His blood metaphorically symbolize the need for accepting Jesus’ cross work. For the Jews, however, a crucified Messiah was unthinkable (cf. Acts 17:1–3). Once again, the Jews, in their willful and judicial blindness, could not see the real spiritual significance and truth behind Jesus’ statements. Moreover, Jesus’ reference here to eating and drinking was not referring to the ordinance of communion for two significant reasons: 1) communion had not been instituted yet, and 2) if Jesus was referring to communion, then the passage would teach that anyone partaking of communion would receive eternal life.
6:60–71 These verses constitute the reaction of Jesus’ disciples to His sermon on the “bread of life.” As with the crowds’ response in Jerusalem (chap. 5) and in Galilee (chap. 6), the response of many of His disciples was unbelief and rejection of Him. John lists two groups and their reactions: 1) the false disciples’ reaction of unbelief (vv. 60–66), and 2) the true disciples’ reaction of belief (vv. 67–71). After this sermon, only a small nucleus of disciples remained (v. 67).
6:61 His disciples complained. Many of Jesus’ disciples had the same reaction as the Jews in v. 41 and of the first generation of Israelites to manna, i.e., they murmured (Ex. 16:2).
6:64 Jesus knew. Reminiscent of Jesus’ words in 2:23–25, Jesus knew the hearts of men, including those disciples who followed Him. He supernaturally knew that many did not believe in Him as Messiah and Son of God so He did not entrust Himself to them. These false disciples were simply attracted to the physical phenomena (e.g., miracles and food), and failed to understand the true significance of Jesus’ teaching (v. 61).
6:65 I have said. See notes on vv. 37, 44. Although men and women are commanded to believe and will be held accountable for unbelief, genuine faith is never exclusively a matter of human decision. Once again, in the face of unbelief, Jesus reiterated God’s sovereignty involved in selection for salvation.
6:66 disciples…walked with Him no more. The language indicates that the abandonment was decisive and final (cf. 1 Pet. 2:6–8; 1 John 2:19
6:69 we have come to believe. Peter’s words were somewhat pretentious in that he implied that the true disciples somehow had superior insight and, as a result, came to belief through that insight.
6:70 Did I not choose you, the twelve. In response to Peter’s words that the disciples had come to believe in Jesus, He reminds them that He sovereignly chose them (vv. 37, 44, 65). Jesus would not allow even a whisper of human pretension in God’s sovereign selection. a devil. The word “devil” means “slanderer” or “false accuser.” The idea perhaps is better rendered “one of you is the devil.” This meaning is clear from 13:2, 27; Mark 8:33; Luke 22:3. The supreme adversary of God so operates behind failing human beings that his malice becomes theirs (cf. Matt. 16:23). Jesus supernaturally knew the source and identified it precisely. This clearly fixes the character of Judas, not as a well intentioned but misguided man trying to force Jesus to exert His power and set up His kingdom (as some suggest), but as a tool of Satan doing unmitigated wickedness (see notes on 13:21–30).
6:71 Iscariot. The word most likely is from a Heb. word meaning “man of Kerioth,” the name of a village in Judah. As with the other 3 gospels, as soon as he was named, he became identified as the betrayer.

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Road To Armageddon – 7.6 – Daniel 11 – The Anti-Christ

Daniel Chapter 11 – Dr. Dave Breese

Click onto any blue letter, number or symbol to see the video and text on the blog.

The video which precedes the printed text is key to understanding this 11th Chapter of the Book of Daniel.

Dr. David Breese (1926-20012) was a highly respected teacher of the end times and was the speaker of “The King Is Coming” prior to his death. Dr. Howard Estep (deceased) originated “The King Is Coming” ministry.

Key Theme (Mine) “God”

Psalm 103:19 English Standard Version (ESV) “God rules over all”

19 The Lord has established his throne in the heavens,
and his kingdom rules over all.

John 20:26-28 English Standard Version (ESV) “Christ, my Lord and my God”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!”

Romans 9:4-5 English Standard Version (ESV) “Christ, who is God over all”

4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

Key Verses (Mine) “The Anti-Christ”

Daniel 11:36-37 Holman Christian Standard Bible (HCSB)

36 “Then the king will do whatever he wants. He will exalt and magnify himself above every god, and he will say outrageous things against the God of gods. He will be successful until the time of wrath is completed, because what has been decreed will be accomplished. 37 He will not show regard for the gods of his fathers, the god longed for by women, or for any other god, because he will magnify himself above all.

Lesson Text

Road to Armageddon – 7.6 – Daniel 11 – The Anti-Christ

Conflicts To Come

Daniel 11 New King James Version (NKJV)

Prophecies Concerning The Nations

1 “Also in the first year of Darius the Mede, I, even I, stood up to confirm and strengthen him.) 2 And now I will tell you the truth: Behold, three more kings will arise in Persia, and the fourth shall be far richer than them all; by his strength, through his riches, he shall stir up all against the realm of Greece.


3 Then a mighty king shall arise, who shall rule with great dominion, and do according to his will. 4 And when he has arisen, his kingdom shall be broken up and divided toward the four winds of heaven, but not among his posterity nor according to his dominion with which he ruled; for his kingdom shall be uprooted, even for others besides these.

Egypt And Aram

5 “Also the king of the South shall become strong, as well as one of his princes; and he shall gain power over him and have dominion. His dominion shall be a great dominion. 6 And at the end of some years they shall join forces, for the daughter of the king of the South shall go to the king of the North to make an agreement; but she shall not retain the power of her authority, and neither he nor his authority shall stand; but she shall be given up, with those who brought her, and with him who begot her, and with him who strengthened her in those times. 7 But from a branch of her roots one shall arise in his place, who shall come with an army, enter the fortress of the king of the North, and deal with them and prevail. 8 And he shall also carry their gods captive to Egypt, with their princes and their precious articles of silver and gold; and he shall continue more years than the king of the North. 9 “Also the king of the North shall come to the kingdom of the king of the South, but shall return to his own land.

10 However his sons shall stir up strife, and assemble a multitude of great forces; and one shall certainly come and overwhelm and pass through; then he shall return to his fortress and stir up strife. 11 “And the king of the South shall be moved with rage, and go out and fight with him, with the king of the North, who shall muster a great multitude; but the multitude shall be given into the hand of his enemy. 12 When he has taken away the multitude, his heart will be lifted up; and he will cast down tens of thousands, but he will not prevail. 13 For the king of the North will return and muster a multitude greater than the former, and shall certainly come at the end of some years with a great army and much equipment.

14 “Now in those times many shall rise up against the king of the South. Also, violent men of your people shall exalt themselves in fulfillment of the vision, but they shall fall. 15 So the king of the North shall come and build a siege mound, and take a fortified city; and the forces of the South shall not withstand him. Even his choice troops shall have no strength to resist. 16 But he who comes against him shall do according to his own will, and no one shall stand against him. He shall stand in the Glorious Land with destruction in his power. 17 “He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do. And he shall give him the daughter of women to destroy it; but she shall not stand with him, or be for him. 18 After this he shall turn his face to the coastlands, and shall take many. But a ruler shall bring the reproach against them to an end; and with the reproach removed, he shall turn back on him. 19 Then he shall turn his face toward the fortress of his own land; but he shall stumble and fall, and not be found. 20 “There shall arise in his place one who imposes taxes on the glorious kingdom; but within a few days he shall be destroyed, but not in anger or in battle.

Antiochus Epiphanes,

21 And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue. 22 With the force of a flood they shall be swept away from before him and be broken, and also the prince of the covenant. 23 And after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people. 24 He shall enter peaceably, even into the richest places of the province; and he shall do what his fathers have not done, nor his forefathers: he shall disperse among them the plunder, spoil, and riches; and he shall devise his plans against the strongholds, but only for a time. 25 “He shall stir up his power and his courage against the king of the South with a great army. And the king of the South shall be stirred up to battle with a very great and mighty army; but he shall not stand, for they shall devise plans against him. 26 Yes, those who eat of the portion of his delicacies shall destroy him; his army shall be swept away, and many shall fall down slain. 27 Both these kings’ hearts shall be bent on evil, and they shall speak lies at the same table; but it shall not prosper, for the end will still be at the appointed time. 28 While returning to his land with great riches, his heart shall be moved against the holy covenant; so he shall do damage and return to his own land.

29 “At the appointed time he shall return and go toward the south; but it shall not be like the former or the latter. 30 For ships from Cyprus shall come against him; therefore he shall be grieved, and return in rage against the holy covenant, and do damage. “So he shall return and show regard for those who forsake the holy covenant. 31 And forces shall be mustered by him, and they shall defile the sanctuary fortress; then they shall take away the daily sacrifices, and place there the abomination of desolation. 32 Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits. 33 And those of the people who understand shall instruct many; yet for many days they shall fall by sword and flame, by captivity and plundering.

34 Now when they fall, they shall be aided with a little help; but many shall join with them by intrigue. 35 And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end; because it is still for the appointed time.

Prophecy Concerning The Willful King

36 “Then the king shall do according to his own will: he shall exalt and magnify himself above every god, shall speak blasphemies against the God of gods, and shall prosper till the wrath has been accomplished; for what has been determined shall be done. 37 He shall regard neither the God of his fathers nor the desire of women, nor regard any god; for he shall exalt himself above them all. 38 But in their place he shall honor a god of fortresses; and a god which his fathers did not know he shall honor with gold and silver, with precious stones and pleasant things. 39 Thus he shall act against the strongest fortresses with a foreign god, which he shall acknowledge, and advance its glory; and he shall cause them to rule over many, and divide the land for gain.

40 “At the time of the end the king of the South shall attack him; and the king of the North shall come against him like a whirlwind, with chariots, horsemen, and with many ships; and he shall enter the countries, overwhelm them, and pass through. 41 He shall also enter the Glorious Land, and many countries shall be overthrown; but these shall escape from his hand: Edom, Moab, and the prominent people of Ammon. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall have power over the treasures of gold and silver, and over all the precious things of Egypt; also the Libyans and Ethiopians shall follow at his heels. 44 But news from the east and the north shall trouble him; therefore he shall go out with great fury to destroy and annihilate many. 45 And he shall plant the tents of his palace between the seas and the glorious holy mountain; yet he shall come to his end, and no one will help him.

Study notes are from MacArthur Study Bible notes, unless otherwise noted.

11:1 first year. Ca. 539 B.C. (cf. 6:1ff.; 9:1). I, stood up to… strengthen him. The messenger of 10:10ff. continues to speak of assisting Michael (even as Michael had strengthened him in the battle with demons in 10:21), confirming Darius in his purpose of kindness to Israel in decreeing their return.
11:2–45 As in 8:3–26, this prophecy sweeps all the way from the history of spiritual conflict in Israel (11:2–35) to the tribulation (vv. 36–42) when Michael aids in fully delivering Israel (12:1). The detail of this history is so minute and accurate, so confirmed by history, that unbelieving critics have, without evidence, insisted that it was actually written 400 years later than Daniel, after it had happened which would make the prophet a deceiver. The prophecy actually looks ahead from Daniel to the final Antichrist
11:2–35 This section unfolds the near fulfillment of the Persian kingdom and the reign of Greece through Antiochus Epiphanes.
11:2 three more kings…and the fourth. The 3 in the Persian sphere, after Cyrus (10:1), were Cambyses (ca. 530–522 B.C.), Psuedo-Smerdis (ca. 522 B.C.), and Darius I Hystaspes (ca. 522–486 B.C.). The fourth is Xerxes I, called Ahasuerus in Esther (486–465 B.C.). Kings after Xerxes are not included, probably because Xerxes’ failed military campaign against the Greeks (481–479 B.C.) sounded the beginning of the end for Persia, which finally fell ca. 331 B.C. to Alexander the Great.
11:3 a mighty king. Alexander the Great (cf. 8:5).
11:4 After Alexander’s death (ca. 323 B.C.), 4 who were not of his posterity took sectors of his wide empire (see notes on 7:6; 8:3–9). The king of the South (Egypt) and king of the North (Syria), receive emphasis in v. 5 and after. As time moved on, other leaders ruled, crossing and recrossing Palestine.
11:5, 6 king of the South…king of the North. King of the South represents the Ptolomies, the leaders of Egypt, contrasted often in vv. 5ff. with the king of the North, the Seleucids, leaders of Syria (v. 6). South and N are in relation to Palestine, for which the angel Gabriel, speaking in this passage, is so concerned. Verses 5–20 cover almost 200 years of wars between these bordering powers.
11:6 join forces. Berenice, daughter of Egypt’s Ptolemy II Philadelphus (285–246 B.C.), married Syria’s King Antiochus II Theos (261–246 B.C.). The latter part of the verse refers to the political advantage they hoped the alliance would produce. Antiochus divorced his wife to marry Berenice. Later that divorced wife murdered Berenice, her baby son, and even Antiochus by poisoning him. Thus she brought her own son, Seleucus II Callinicus, to the throne.
11:7 from a branch of her roots. The murdered Berenice’s brother stood in his father’s place. His name was Ptolemy III Euergetes of Egypt (246–222 B.C.), and in reverse he conquered Syria, sacking their great treasure (v. 8).
11:9 king of the North shall come. Syria’s Callinicus attacked Egypt ca. 240 B.C. but retreated, soundly beaten.
11:10 his sons. Seleucus’ sons (successors) kept up war against Egypt, as described in vv. 11–35.
11:11 king of the South. Ptolemy IV Philopator (222–203 B.C.) devastated the Syrian army under Antiochus III the Great (223–187 B.C.). Egypt’s advantage would be brief (v. 12).11:13–16 king of the North. Thirteen years later Antiochus returned with a great army, and in a series of strikes against Egypt brought Palestine (“the Glorious Land”) into his control as far S as Gaza.
11:14 violent men of your people. Violent Jews wanted Judean independence from Egypt, but failed in their revolt.
11:16 he who comes against him. Antiochus III the Great took lasting dominion over Israel. Glorious Land Palestine (cf. 8:9).
11:17 give…the daughter. Antiochus, feeling pressure from Rome (fourth empire, 2:40; 7:7) to make peace with Egypt, offered his daughter Cleopatra to marry Ptolemy V Epiphanes (ca. 192 B.C.). The Syrian thus hoped his daughter would spy to help him to “destroy” or weaken Egypt and bring it under his power. Cleopatra, instead of helping her father, favored her Egyptian mate.
11:18 a ruler. Antiochus had set his sights to conquer Greece, along the Mediterranean coastlands. But this brought him into conflict with Rome, so that a Roman, Lucius Scipio Asiaticus, repaid the Syrian aggression against Roman rights in the area with a resounding defeat (ca. 191–190 B.C.).
11:19 fall. Antiochus returned from defeat to his own land compelled by Rome to relinquish all his territory W of the Taurus and to repay the costs of war. He was likely killed by defenders of a Persian temple he tried to plunder at night in Elymais (to get money to pay reparations required by Rome).
11:20 one who imposes taxes. Rome required Seleucus IV Philopator to render tribute, for Rome was increasingly powerful. The Syrian set out to tax his subjects heavily to raise the tribute. Soon, he died after being poisoned. The “glorious kingdom” possibly refers to Israel (“the Glorious Land”) with its splendid temple.
11:21 a vile person. In vv. 21–35, the most cruel king of the North was Seleucid, the Syrian persecutor of Israel named Antiochus IV Epiphanes (cf. 8:9–14, 23–25). He came to the throne when his brother Seleucus was murdered and a son of the dead king who might succeed him, Demetrius I Soter, was held hostage in Rome. In the vacuum, Antiochus seized power in Syria.
11:22 they shall be swept away. Egypt’s armies were swept away by Antiochus’ invading forces as by a flood (cf. “flood” for military onslaught, 9:26). Israel’s “prince of the covenant,” Onias III, was murdered by his own defecting brother Menelaus at the request of Antiochus (171 B.C.).
11:23 the league. In an Egyptian struggle for the throne, Antiochus developed an alliance with Ptolemy VI Philometer over his rival Ptolemy VII Euergetes II (distinct from the leader in v. 7). By this league, Antiochus deceitfully plotted to gain greater power in Egypt. “With a small” force, he conquered Memphis and the rest of Egypt all the way to Alexandria.
11:24 enter peaceably. Antiochus, under the guise of friendship, plundered the richest Egyptian places he could strike. To gain support, he gave lavish gifts, possibly battle spoils. devise his plans against the strongholds. He formed a scheme to take over Egypt.
11:25 his power…against the…South. Antiochus attacked Philometer, who had become an enemy. The latter fell due to treachery by trusted supporters (v. 26a), and became Antiochus’ captive.
11:26 those who eat. Betraying counselors whom Philometer fed, led him to attack Syria to secure his defeat and death for him and his men.
11:27 shall speak lies. Antiochus feigned help to reinstate Ptolemy Philometer to Egypt’s throne, occupied then by Ptolemy Euergetes. Both kings lied at the conference, and Antiochus set Philometer up as king at Memphis, whereas Euergetes reigned at Alexandria. The two Egyptians soon agreed on a joint rule, frustrating the Syrian.
11:28 against the holy covenant. En route N through Israel to Syria with riches, Antiochus met a revolt, as sources outside Scripture mention. He struck Jerusalem’s temple, profaned the sacrificial system, massacred 80,000 men, took 40,000 prisoners, sold 40,000 as slaves, and squelched a Jewish bid to depose his own designated priest, Menelaus.
11:29 toward the south. Antiochus, for the third time, invaded Egypt against the joint rulership (ca. 168 B.C.); however, with much less success.
11:30 ships…come against him. A Roman fleet from Cyprus sided with Egypt, thwarting Antiochus’ attack. Backing down from engaging Rome in war, Antiochus left Egypt, taking out his rage on Israelites in his path. He opposed God’s Mosaic Covenant that some Jews kept, despite Syrian policies and some Jewish compromise. Antiochus showed favors to Jewish apostates (“who forsake the holy covenant”) as non-biblical writings attest.
11:31 defile the sanctuary. Antiochus’ soldiers, no doubt working with apostate Jews, guarded the temple, halting all worship, while others attacked the city on the Sabbath slaughtering men, women, and children. Soldiers desecrated Israel’s temple, banned circumcision and daily sacrifices (1 Macc. 1:44–54), and sacrificed a pig on the altar. The Syrians on Chislev (Dec. 15, 167 B.C.), even imposed an idol statue in honor of the Olympian god Zeus into the temple. Jews called it “the abomination that causes desolation,” i.e., emptying or ruining for Jewish worship. abomination of desolation. Antiochus’ soldiers profaned God’s temple by spreading sow’s broth on the altar and banning daily sacrifices (cf. 8:14 and see note there) as described in 1 Macc. 1:44–54. Both Daniel and Jesus said this atrocity was only a preview of the abomination that would happen later under the final Antichrist (9:27; Matt. 24:15).
11:32–34 Those who do wickedly. Compromisers (cf. v. 30) among the Jews were enticed by flattery to side with Antiochus and be corrupted (cf. 1 Macc. 1:11–15).
11:32 the people who know their God. Jews loyal to God (called Hasideans) stood on firm convictions, suffering death rather than compromising (v. 33; as also 1 Macc. 1:62, 63). Judas Maccabeus, helped by Rome, led them in a successful revolt.
11:33 instruct many. Jews who “cause to be wise,” that is those who believe and know the truth, instructed others in the Scriptures, while also suffering continued persecution.
11:34 a little help. Many would fall away, and Jews committed to the covenant would have little help, humanly speaking. Some, fearing the faithful remnant’s dealing with apostates, pretended loyalty.
11:35 to refine them. Faced by persecution, some who remained true to God’s “understanding” (any true believers, 12:3) were to fall as martyrs. The gracious design of such suffering was to sanctify them. The persecution pattern continues until the final “end” that God appointed, at Christ’s second coming. Reference to this “end” prepares for a transition in v. 36 to final tribulation times when the Antichrist, whom Antiochus prefigures, will be in power. time of the end…appointed time. These two eschatological terms point to a forward leap across thousands of years of history from Antiochus to a future similar trial when the willful king (vv. 36–45) rules. The willful king is the “little horn,” the Antichrist (7:7, 8, 20, 21, 24–26), the persecutor of 9:27 (see note there).
11:36–45 This section is the far fulfillment of God’s prophetic plan. It summarizes details of Daniel’s 70th week which are found nowhere else in Scripture. Antiochus Epiphanes, a type of Antichrist, is the perfect transition point to the actual Antichrist.
11:36 Then. This word points to the future “time of the end” mentioned in v. 35. Verses 36–45 discuss the career of the final Antichrist in the last 7 years before Christ’s millennial kingdom. This willful king is the final Antichrist (see notes on 7:8, 11, 12, 25; 9:27; cf. Rev. 13:4–7).
11:37 God of his fathers. The word for “God” is “Elohim,” a word that is plural, thus in this context probably refers to “gods.” Pagan Gentiles have had traditional gods passed down from their fathers, but this king has no regard for any of them. His only god is power (v. 38, “god of fortresses”). desire of women. This could mean that Antichrist will be a homosexual; but it surely means he has no normal desire for or, interest in, women, e.g., as one who is celibate.
11:38 god of fortresses. The term for fortress is used 5 other times in this chapter (vv. 7, 10, 19, 31, 39) and each time means “a strong place.” Power is to be his god, and he spends all his treasures to become powerful and to finance wars. With this power, he will attack every stronghold (v. 39)
11:40 king of…South…North. Here is the final N/S conflict. The S was Egypt in the earlier context. Here is the last great battle with the final army from the N retaliating against the attack of the final southern African power. Antichrist will not allow this without striking back and winning, defeating both as recorded in v. 41ff. The willful king, Antichrist, withstands onslaughts from both, and prevails, entering Israel (“the Glorious Land”) and, perhaps, committing at that time the abomination of desolation (9:23; Matt. 24:15). With this victory, he will be established in power for a time.
11:44 news from…east and…north. Military bulletins alert the willful king, in his victories, of other sectors of the world deploying troops to the Palestinian theater (cf. Rev. 9:16; 16:12).
11:45 his end. To face the latest threats, the willful king sets up his command post between the Mediterranean Sea and the Dead Sea (and/or Sea of Galilee) and the holy mountain of Jerusalem, his troops filling the land (cf. Zech. 12:2, 3; 14:2, 3; Rev. 19:17–21). No one is able to help him against God, who, by the return of Christ, brings him to his end (cf. Rev. 19:20).

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God’s Plan For The Ages – 3 – Ezekiel 39 – The Nations That Will Attack Israel.

How will the alignment of nations attempt to destroy Israel?

Click onto any blue letter, number or symbol to see the video and text in the blog.

Consider the world events of today, as they relate to the mistreatment of Israel by the nations of the world, even by the USA. The lack of respect for “God’s chosen people” has never been greater by America than it has been during the time of the current White House Administration in the USA. Consider the description of the attacking forces of Israel in Ezekiel Chapter 39, as they are identified in the video. Consider the words of God, as they relate to His love for Israel. Dates for this post come from the Scofield Study Bible.

Deuteronomy 7:6 New Living Translation (NLT) 1451 B.C.

6 For you are a holy people, who belong to the Lord your God. Of all the people on earth, the Lord your God has chosen you to be his own special treasure.

Jeremiah 31:3 New Living Translation (NLT) 606 B.C.

Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself.

Zechariah 2:8 New Living Translation (NLT) 519 B.C.

8 After a period of glory, the Lord of Heaven’s Armies sent me against the nations who plundered you. For he said, “Anyone who harms you harms my most precious possession.

Zechariah 14:1-3 New American Standard Bible (NASB) 487 B.C.

God Will Battle Jerusalem’s Foes.

1 Behold, a day is coming for the Lord when the spoil taken from you will be divided among you. 2 For I will gather all the nations against Jerusalem to battle, and the city will be captured, the houses plundered, the women ravished and half of the city exiled, but the rest of the people will not be cut off from the city. 3 Then the Lord will go forth and fight against those nations, as when He fights on a day of battle.

Zechariah 14:2. “All the nations” gather against Jerusalem to battle.

Consider your nation. Consider the other nations of the world. “All nations” will be gathered together to attack and try to destroy Israel. The military forces will be composed of those who were not caught up to heaven with Christ at the time of the rapture (John 14:3; 1 Thessalonians 4:16-18; 1 Corinthians 15:50-53). Included in the “nations of the world,” will be the forces of the United States Of America.

Zechariah 14:3. Consider the words that God gave to the prophet Zechariah as he describes His defense of Israel.

Ezekiel 39 587 B.C. Looking Ahead. New Living Translation (NLT)

The prophecies of Ezekiel cover a period of time from B.C. 595-574. Ezekiel prophesied to all of the displaced tribes of Israel. The attackers of Israel have long had a hatred for Israel, which is only about the size of the US state of New Jersey. The size of those which will attack Israel is far greater than Israel. But they and many other nations, to include many in the USA, consider “God’s chosen people” to be the cause of the hatred that exists in the world of the middle east. In future posts, we will consider the scriptural authority for Israel to possess its land. No US President has the authority to negotiate away that which God has given to “His chosen people.” We will also discuss the term, “God’s chosen people.” It is important for God’s people to be aware of the things in the world that are taking place which affect freedom and God’s people. The liberal news programs will not provide the truth in reporting that will be found in Fox News. Do the things that are written in the prophecies of Ezekiel, Daniel and Zechariah appear to be part of today’s world events? Continue to study the books of prophecy. Reliable study Bibles include: MacArthur, Ryrie, Jeremiah and Scofield. Continue to watch news broadcasts that are not biased against Israel or God’s scriptural truth. The reality of the writings of Ezekiel 38-39 is exactly that, “real,” and is as real as a heart attack. It is important for God’s people to place in offices of leadership those who will pay more than just lip service to the support of Israel and to the truth of God’s Word. Each person’s vote is important, and should be used in accordance with God’s will. It is time for God’s people to get serious about their relationship with God. “Please read this very carefully.” If you belong to a Church that is a part of the National Council of Churches, or of the World Council of Churches, there is a good chance that you have not been taught the importance of supporting Israel. There is also a good chance that you have not been taught that same-sex marriage, abortion on demand, and men going into the restrooms of women, “are wrong and are perversions of God’s Holy Word.” If you see nothing wrong with abortion on demand, same-sex marriage, or men going into the restrooms of women, there is a good chance that you have not been born again, and do not have the Spirit of God dwelling within your spirit, influencing your decisions and actions. Consider the truth of the following two verses.

The Wisdom Of God

1 Corinthians 1:18 New Living Translation (NLT)

18 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.

1 Corinthians 2:14 New Living Translation (NLT)

14 But people who aren’t spiritual can’t receive these truths from God’s Spirit. It all sounds foolish to them and they can’t understand it, for only those who are spiritual can understand what the Spirit means.

Pray for God to reveal the truth of His Word to you.

Ezekiel Chapter 39 Text

The Slaughter of Gog’s Hordes (vs 2. Consider the actions of God when He forces the un-Godly opposition forces into the battle against Israel.)

1 “Son of man, prophesy against Gog. Give him this message from the Sovereign Lord: I am your enemy, O Gog, ruler of the nations of Meshech and Tubal. 2 I will turn you around and drive you toward the mountains of Israel, bringing you from the distant north. 3 I will knock the bow from your left hand and the arrows from your right hand, and I will leave you helpless. 4 You and your army and your allies will all die on the mountains. I will feed you to the vultures and wild animals. 5 You will fall in the open fields, for I have spoken, says the Sovereign Lord. 6 And I will rain down fire on Magog and on all your allies who live safely on the coasts. Then they will know that I am the Lord.

7 “In this way, I will make known my holy name among my people of Israel. I will not let anyone bring shame on it. And the nations, too, will know that I am the Lord, the Holy One of Israel. 8 That day of judgment will come, says the Sovereign Lord. Everything will happen just as I have declared it.

9 “Then the people in the towns of Israel will go out and pick up your small and large shields, bows and arrows, javelins and spears, and they will use them for fuel. There will be enough to last them seven years! 10 They won’t need to cut wood from the fields or forests, for these weapons will give them all the fuel they need. They will plunder those who planned to plunder them, and they will rob those who planned to rob them, says the Sovereign Lord.

11 “And I will make a vast graveyard for Gog and his hordes in the Valley of the Travelers, east of the Dead Sea. It will block the way of those who travel there, and they will change the name of the place to the Valley of Gog’s Hordes. 12 It will take seven months for the people of Israel to bury the bodies and cleanse the land. 13 Everyone in Israel will help, for it will be a glorious victory for Israel when I demonstrate my glory on that day, says the Sovereign Lord.

14 “After seven months, teams of men will be appointed to search the land for skeletons to bury, so the land will be made clean again. 15 Whenever bones are found, a marker will be set up so the burial crews will take them to be buried in the Valley of Gog’s Hordes. 16 (There will be a town there named Hamonah, which means ‘horde.’) And so the land will finally be cleansed.

17 “And now, son of man, this is what the Sovereign Lord says: Call all the birds and wild animals. Say to them: Gather together for my great sacrificial feast. Come from far and near to the mountains of Israel, and there eat flesh and drink blood! 18 Eat the flesh of mighty men and drink the blood of princes as though they were rams, lambs, goats, and bulls—all fattened animals from Bashan! 19 Gorge yourselves with flesh until you are glutted; drink blood until you are drunk. This is the sacrificial feast I have prepared for you. 20 Feast at my banquet table—feast on horses and charioteers, on mighty men and all kinds of valiant warriors, says the Sovereign Lord.

21 “In this way, I will demonstrate my glory to the nations. Everyone will see the punishment I have inflicted on them and the power of my fist when I strike. 22 And from that time on the people of Israel will know that I am the Lord their God. 23 The nations will then know why Israel was sent away to exile—it was punishment for sin, for they were unfaithful to their God. Therefore, I turned away from them and let their enemies destroy them. 24 I turned my face away and punished them because of their defilement and their sins.

Restoration for God’s People

25 “So now, this is what the Sovereign Lord says: I will end the captivity of my people; I will have mercy on all Israel, for I jealously guard my holy reputation! 26 They will accept responsibility for their past shame and unfaithfulness after they come home to live in peace in their own land, with no one to bother them. 27 When I bring them home from the lands of their enemies, I will display my holiness among them for all the nations to see. 28 Then my people will know that I am the Lord their God, because I sent them away to exile and brought them home again. I will leave none of my people behind. 29 And I will never again turn my face from them, for I will pour out my Spirit upon the people of Israel. I, the Sovereign Lord, have spoken!”

Commentary: MacArthur Study Bible (Everyone should own a MacArthur Study Bible)

39:1–10 I am against you. This scene of the army’s ruin adds detail to 38:18–23 such as: 1) the disarming of soldiers (v. 3); 2) their fall in death (vv. 4, 5); 3) the gorging of birds and beasts on the corpses (v. 4); 4) fire sent also on others besides the army (v. 6); and 5) burning of weapons by Israelites (vv. 9, 10).

39:9, 10 burn the weapons. There is enough equipment to provide fuel for 7 years.

39:9 seven years. A vast army (cf. “many,” 38:15) would have much weaponry, requiring 7 years to burn. Since this is likely at the end of the time of tribulation, synonymous with the battle of Armageddon (Rev. 16:16; 19:19–21), the burials would extend into the millennial kingdom.

39:11–16 give Gog a burial place. Israelites moving E from the Mediterranean, with the sea to their backs and the Jezreel Valley before them, bury bodies. Further, people in the whole land help in the interment, which consumes 7 months. The description fits the time after Christ’s Second Advent extending into the millennial era as those who go into His kingdom do the work (cf.Rev. 20:1–10).

39:11, 16 Hamon Gog. Lit. “the multitude of Gog.” In v. 16, a city in the area will be named Hamonah, “multitude” (cf. a similar idea in Joel 3:14).

39:17–20 Speak to…bird and…beast. God’s word summons carrion birds and carnivorous animals to consume the fallen flesh as described in Rev. 19:21.

39:17, 18 My sacrificial meal. Since God describes the feast by the imagery of a sacrificial meal, the warriors who fell (v. 19) are described figuratively in words such as rams and other animals used in sacrifice.

39:21–29 I will set My glory. God vanquishes Israel’s foes to show His glory so that His enemies and Israel will all know that He is the Lord (vv. 6, 22). This is Israel’s salvation spoken of in Zech. 12:10—13:9 and Rom. 11:25–27.

39:29 poured out My Spirit. God’s provision of His Spirit at the Second Advent complements the regathering (cf. 36:27; 37:14;Joel 2:28). The Gog and Magog assault in Rev. 20:7–9 at the end of the Millennium is another assault on Jerusalem patterned after certain images of the invasion here (chaps. 38, 39), but it is a distinct event one thousand years after the millennial kingdom begins. See note on Rev. 20:8, 9.

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God’s Plan For The Ages – 15 – Trumpet Judgments (1-4) – Step By Step Through The Book Of Revelation

Click onto any blue letter, number or symbol to see the video and text on the blog.

The video of this post presents an overview of the entire book of Revelation. There is good counsel on how we should study the book. We have already discussed the seal judgments in Revelation Chapter 6. Beginning with Chapter 8, we will see the opening of the seventh of the seals, which will also open the trumpet judgments In Chapter 8, we will find the first four of the seven trumpet judgments.

In Chapter 8 verse 1, the Lamb opens the seventh seal, which is composed of seven trumpet judgments. Each of the trumpet judgments will follow, with an angel blowing a trumpet preceding each judgment. We will study Chapter 8 in the New King James Version, with comments coming from the MacArthur Study Bible notes, as shown in Chapter 9, with trumpet judgments 5-6, will be shown in the next post. We will have a closing summary by Dr. John F. Walvoord (deceased).

Consider the horrible things that will happen during the time of the judgments. It is important to remember that those who will suffer from those judgments are the ones which Revelation calls “earth dwellers.” Such people are those who had never accepted Jesus as their Lord and Savior. They were left behind when the rapture took place. Instead, they chose the things of this world over the things of heaven. Consider the verses that discuss those who are “earth dwellers,” also known as “those who dwell on the earth.” Notice that “all who live on the earth” will be subject to the judgments of God. Notice, also, that even in the face of the judgments of God, the “earth dwellers” will not change their attitudes toward Christ.

Revelation 3:10 Holman Christian Standard Bible (HCSB)

10 Because you have kept My command to endure, I will also keep you from the hour of testing that is going to come over the whole world to test those who live on the earth.

Revelation 6:10 Holman Christian Standard Bible (HCSB)

10 They cried out with a loud voice: “Lord, the One who is holy and true, how long until You judge and avenge our blood from those who live on the earth?”

Revelation 8:13 Holman Christian Standard Bible (HCSB)

13 I looked again and heard an eagle flying high overhead, crying out in a loud voice, “Woe!Woe! Woe to those who live on the earth, because of the remaining trumpet blasts that the three angels are about to sound!”

Revelation 11:10 Holman Christian Standard Bible (HCSB)

10 Those who live on the earth will gloat over them and celebrate and send gifts to one another because these two prophets brought judgment to those who live on the earth.

Revelation 13:8 Holman Christian Standard Bible (HCSB)

8 All those who live on the earth will worship him, everyone whose name was not written from the foundation of the world in the book of life of the Lamb who was slaughtered.

Revelation 13:14 Holman Christian Standard Bible (HCSB)

14 He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound and yet lived.

Revelation 17:8 Holman Christian Standard Bible (HCSB)

8 The beast that you saw was, and is not, and is about to come up from the abyss and go to destruction. Those who live on the earth whose names have not been written in the book of life from the foundation of the world will be astonished when they see the beast that was, and is not, and will be present again.

Scripture Text

Revelation 8 New King James Version (NKJV)

Seventh Seal: Prelude to the Seven Trumpets

1 When He opened the seventh seal, there was silence in heaven for about half an hour. 2 And I saw the seven angels who stand before God, and to them were given seven trumpets. 3 Then another angel, having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne. 4 And the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand. 5 Then the angel took the censer, filled it with fire from the altar, and threw it to the earth. And there were noises, thunderings, lightnings, and an earthquake.
6 So the seven angels who had the seven trumpets prepared themselves to sound.

First Trumpet: Vegetation Struck

7 The first angel sounded: And hail and fire followed, mingled with blood, and they were thrown to the earth. And a third of the trees were burned up, and all green grass was burned up.

Second Trumpet: The Seas Struck

8 Then the second angel sounded: And something like a great mountain burning with fire was thrown into the sea, and a third of the sea became blood. 9 And a third of the living creatures in the sea died, and a third of the ships were destroyed.

Third Trumpet: The Waters Struck

10 Then the third angel sounded: And a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood. A third of the waters became wormwood, and many men died from the water, because it was made bitter.

Fourth Trumpet: The Heavens Struck

12 Then the fourth angel sounded: And a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them were darkened. A third of the day did not shine, and likewise the night.
13 And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, “Woe, woe, woe to the inhabitants of the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”


8:1 the seventh seal. This seal includes not only an earthquake, but the 7 trumpet judgments (8:1—9:21; 11:15ff.) and the 7 bowl judgments (16:1–21), with the bowl judgments flowing out of the seventh trumpet and coming in rapid succession just before Christ’s return (see note on 6:1). silence in heaven. The silence of awe and anticipation at the grim reality of the judgments God is about to unleash

8:2 seven trumpets. In Revelation, trumpets primarily announce impending judgment. The trumpets are of greater intensity than the seals, but not as destructive as the final bowl judgments will be (cf. 16:1–21). They occur during the final 3½ years, but the time of each is indefinite, except the effects of the fifth trumpet judgment, which will last 5 months (9:10). The first 4 announce the divine destruction of earth’s ecology (vv. 6–12), while the final 3 involve demonic devastation of earth’s inhabitants (9:1–21;11:15ff.).

8:3 censer. A golden pan, suspended on a rope or chain, that was used to transport fiery coals from the brazen altar to the altar of incense, in order to ignite the incense, symbolizing the prayers of the people (5:8; Ex. 27:3; cf. Luke 1:8, 9). This occurred twice daily at the time of the morning and evening sacrifices.

8:5 thunderings, lightnings. See note on 4:5. an earthquake.Surely of equal or greater intensity than the one described in the sixth seal (see note on 6:12).

8:7 hail and fire followed, mingled with blood. This may describe volcanic eruptions that could certainly result from the earthquake in v. 5. The steam and water thrown into the sky by such eruptions could easily condense into hail and fall to earth along with the fiery lava (cf. Ex. 9:13–25). Dust and gases may so contaminate falling liquid water that it appears blood red. a third of the trees were burned up. The lava storm will create a blazing fire that devastates one-third of the earth’s forests.

8:8 like a great mountain. Probably a huge meteor or asteroid surrounded by gases that will ignite as it enters earth’s atmosphere. Its impact will create a tidal wave, destroying one-third of the world’s ships. sea became blood. This may refer to an event known as red tides, caused by billions of dead micro-organisms poisoning the water—in this case the result of the meteor’s collision. Or it may be actual blood, a clear act of eschatological judgment.

8:10 great star fell. Another celestial body, perhaps a comet in this case since it leaves a fiery trail (see notes on v. 8; 6:13). It will disintegrate as it nears the earth, scattering over the globe.

8:11 Wormwood. A bitter, poisonous substance, derived from a root, that causes drunkenness and eventually death (Deut. 29:18; Prov. 5:4; Jer. 9:15; Lam. 3:15).

8:12 a third of the sun was struck. God will supernaturally reduce the intensity of the celestial bodies by one-third. The loss of solar heat will cause a radical drop in temperature, producing severe changes in meteorological, botanical, and biological cycles (Luke 21:25; cf. Ex. 10:21–23). But this is temporary (cf.16:8, 9).

8:13 Woe, woe, woe. One for each remaining trumpet blast. Although the first 4 trumpets are unimaginable, they will be nothing like the 3 to come (9:1–21; 11:15ff.).

Summary. John F. Walvoord (Deceased)

The first four trumpets deal with aspects of the physical world which are taken more or less for granted. The beauty and benefit of the trees, the luxury and growth of green grass are seldom occasions for thanksgiving to the living God. In a similar way, men are prone to take for granted the blessings of water, whether it be the beauty of the sea, the majestic flow of great rivers, or the pure fountains and springs which abound in the natural world. These too are gifts from a loving God to an undeserving world, and they come under the blight and judgment described in the second and third trumpets.

Important Notice

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