Revelation Chapter 7 – Tribulation Missionaries And Martyrs

Paul Wilbur Baruch – Haba Blessed Is He Who Comes – Juan Rodriguez
Published on Dec 12, 2010.

The opening video tells the story of Matthew 23:37-39, which is discussed in this article.

Matthew 23:37-39 New American Standard Bible (NASB)

37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. 38 Behold, your house is being left to you desolate! 39 For I say to you, from now on you will not see Me until you say, ‘Blessed is He who comes in the name of the Lord!’”

(See * references at the bottom of this page.)


As we study Revelation Chapter 7, it is important to know that Revelation Chapter 6 shows the persecution of Jews and Gentiles whom will have come to faith in Christ after the rapture has taken place (1 Thessalonians 4:13-18). We now see in Chapter 7, 144,000 Jews whom have come to saving faith in Christ during the Tribulation, and whom will preach the gospel of Christ (1 Corinthians 15:1-12), and will share the message of salvation “by belief in Christ” (John 3:16), to others whom also missed the rapture. The gospel of the Kingdom (the thousand-year reign of Christ) will immediately follow the tribulation, and will also be taught (Matthew 24:14) by “these 144,000 Jews.” As unsaved people come to saving faith in Christ, they will find themselves in the gun sites of the forces of the anti-christ. They will also find themselves in the path of the judgments of God that will be released upon the earth (Examples, Revelation 6:1, 3, 5, 7, 9, 12; 8:1).

It is important to understand that, “this gospel of the kingdom” shall be preached in the whole world as a testimony to all the nations, and then the end will come (Matt 24:14). It has improperly been taught in many church circles today that, “the Gospel” (1 Corinthians 15:1-12) shall be preached in the whole world as a testimony to all nations, and then the end will come. “The end” will be the end of the Tribulation. The “gospel of the Kingdom” tells of the thousand-year reign of Messiah/Christ. Of course, the “gospel” of the death, burial and resurrection of Christ will also be taught by the 144,000 Jewish missionaries, and by whomever they may disciple. Jews look back to the promise of a Kingdom for Israel, which dates back to Genesis 17:6 (approximately 2069 B.C., Thompson Chain Reference Bible); God will honor that promise which He made to Israel.

It is also important to know that we, in the church age, will not usher in the Kingdom Age. Christians will have nothing to do with the coming of the Kingdom Age. The Kingdom Age will come when Christ returns to earth at the end of the tribulation, and will happen when saved Jews in the Tribulation call upon Christ to return to earth to save them from their persecutions and judgments.

Matthew 23:39 “For I say to you, from now on you will not see Me until you say, ‘Blessed is He who comes in the name of the Lord!’”

* Christ’s public teaching ministry was over. He withdrew from national Israel until the time “yet future” when they will recognize Him as Messiah (Rom. 11:23–26). Then Christ quoted from Ps. 118:26.

**** At His second advent, the saved Jewish remnant (the nucleus of the millennial kingdom) will recognize their once-rejected Messiah-King and will welcome His return (Zech 12:10-13:1; Rom 11:26) to set up His earthly rule over Israel and the nations.

Zechariah 12:10 “… so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.

*Israel’s repentance will come because they look to Jesus, the One whom they rejected and crucified (cf. Is. 53:5; John 19:37), in faith at the Second Advent (Rom. 11:25–27).

It is easy to understand that unsaved Israel is the cause of the Tribulation, and not born again believers in Christ of the church age.

Revelation 7 New American Standard Bible (NASB)

* 7:1–17 Chapter 7 forms a parenthesis between the sixth seal (6:12–17) and the seventh seal (8:1) and answers the question posed at the end of chap. 6. Two distinct groups will survive the divine fury: 1) 144,000 Jewish evangelists on earth (vv. 1–8) and 2) their converts in heaven (vv. 9–17).

Revelation 7:4 New American Standard Bible (NASB)

The 144,000 Jewish Evangelists “at the beginning of the Tribulation”

4 And I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel:

The discussion of the 144,000 Jewish evangelists reveals that they were successful in leading many others, “whom had been unbelievers,” to saving faith in Christ. We will see in this article that the 144,000 Jews were saved, “through the tribulation.” We see the truth of God’s protection of these 144,000 Jews in Revelation 14:1, where the same number of the Jewish evangelists is seen standing with Christ at the end of the tribulation on Mount Zion (earthly Jerusalem).

Revelation 14:1 New American Standard Bible (NASB)

The 144,000 Jewish Evangelists “at the end of the Tribulation”

1 Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads.

These Jewish evangelists will be present at the beginning of the tribulation, and will be present at the end of the tribulation. God will protect them. The Jewish evangelists will be saved, “through” the tribulation.

Article Text And Notes

Revelation 7:1-3 New American Standard Bible (NASB)

An Interlude

1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind would blow on the earth or on the sea or on any tree. 2 And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 3 saying, “Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads.”

*** 7:3 The judgments are delayed until these 144,000 Jewish people can be “sealed;” i.e., protected supernaturally.

The 144,000 Sealed Jewish Evangelists

4 And I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel:

* 7:4 One hundred and forty-four thousand. A missionary corps of redeemed Jews who are instrumental in the salvation of many Jews and Gentiles during the Tribulation (vv. 9–17). They will be the firstfruits of a new redeemed Israel (v. 4; Zech. 12:10). Finally, Israel will be the witness nation she refused to be in the OT (see notes on Rom. 11:25–27). all the tribes of the children of Israel. By sovereign election, God will seal 12,000 from each of the 12 tribes, promising His protection while they accomplish their mission.

5 from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, 6 from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, 7 from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, 8 from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, from the tribe of Benjamin, twelve thousand were sealed.

A Multitude from the Tribulation

9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands;

* 7:9 a great multitude. While the tribulation period will be a time of judgment, it will also be a time of unprecedented redemption (cf. v. 14; 6:9–11; 20:4; Is. 11:10; Matt. 24:14). all nations, tribes, peoples, and tongues. All the earth’s people groups. white robes.

10 and they cry out with a loud voice, saying,“Salvation to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God,

7:11 elders. See note on 4:4. four living creatures. See note on 4:6.

* 4:4 twenty-four elders. Their joint rule with Christ, their white garments (19:7, 8), and their golden crowns (2:10) all seem to indicate that these 24 represent the redeemed (vv. 9–11; 5:5–14; 7:11–17; 11:16–18; 14:3; 19:4). The question is which redeemed? Not Israel, since the nation is not yet saved, glorified, and coronated. That is still to come at this point in the events of the end. Their resurrection and glory will come at the end of the 7 year tribulation time (cf. Dan. 12:1–3). Tribulation saints aren’t yet saved (7:9, 10). Only one group will be complete and glorified at that point—the church. Here elders represent the church, which sings the song of redemption (5:8–10). They are the over-comers who have their crowns and live in the place prepared for them, where they have gone with Jesus (cf. John 14:1–4).

* 4:6 sea of glass. There is no sea in heaven (21:1), but the crystal pavement that serves as the floor of God’s throne stretches out like a great, glistening sea (cf. Ex. 24:10; Ezek. 1:22). four living creatures. Lit. “four living ones or beings.” These are the cherubim (sing., cherub), those angels frequently referred to in the OT in connection with God’s presence, power, and holiness. Although John’s description is not identical to Ezekiel’s, they are obviously both referring to the same supernatural and indescribable beings (Pss. 80:1; 99:1; see notes on Ezek. 1:4–25; 10:15). full of eyes. Although not omniscient—an attribute reserved for God alone—these angels have a comprehensive knowledge and perception. Nothing escapes their scrutiny (cf. v. 8).

12 saying, “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.” 13 Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.

* 7:14 the great tribulation. See notes on 3:10; 6:1, 9, 12. These people did not go with the raptured church, since they were not yet saved. During the 7 year period they will be saved, martyred, and enter heaven. Though it is a time of unparalleled judgment, it is also a time of unparalleled grace in salvation (cf. Matt. 24:12–14). washed their robes. Cf. 19:8. Salvation’s cleansing is in view (see Titus 2:11–14). blood of the Lamb. This refers to the atoning sacrifice of Christ (cf. 1:5; 5:9; Rom. 3:24, 25; 5:9).

** 7:14 The question has been raised concerning the time pictured in this vision. This picture of the martyrs as being before the throne of the Lamb is similar to Chapters 5 and 6.

** 6:9-11 The vision shifts from earth to Heaven, and John sees a vision of those who will be martyred for their faith in Christ. These martyrs have come from the tribulation scene on earth. The church has already been raptured; the dead in Christ have been raised from the dead before the time pictured here. The plea of the martyrs for righteous judgment is that their persecutors are still living. Additional martyrs will be added to their number. In a word, they are to wait until the time of Christ’s return in power and glory when God will deal in summary judgment with the earth.

2 Corinthians 5:8. “To be absent from the body is to be present with the Lord.” The 6:9-11 deceased martyrs are with God in Heaven. The murder is continuing on earth (during the tribulation) of believers in Christ. See 7:15.

15 For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them.

* 7:15 His temple. This refers to the “heavenly throne” of God (see note on 11:19). During the Millennium there will also be a temple on earth—a special holy place where God dwells in a partially restored, but still fallen, universe (see Ezek. 40–48). In the final, eternal state with its new heavens and earth, there is no temple; God Himself, who will fill all, will be its temple (21:22). dwell among them. The preferred reading is that He “will spread His tent over them.” God’s presence will become their canopy of shelter to protect them from all the terrors of a fallen world and the indescribable horrors they have experienced on the earth during the time of tribulation.

16 They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; 17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”

*** 7:15-17 Having died or been martyred during the Tribulation, this great multitude are seen in heaven enjoying its blessings.

* 7:17 shepherd. In a beautiful mix of images, the Lamb has always been the Shepherd (Ps. 23; John 10:14ff.; Heb. 13:20).

As previously stated, God’s promise to Israel is “the Kingdom” which will be fulfilled after the time of tribulation. The promise that has been made to born again believers in Christ of the church age is that we will be taken to heaven to dwell with Christ forever, “prior to the tribulation” (John 14:2-3); wherever Christ may be, “His raptured born again believers will be with Him.”

Consider the following video that discusses the 144,000 Jewish evangelists of the tribulation.

Who are the 144,000, and what power has God given to them?
John Ankerberg Show Published on Sep 28, 2018
From the series “Revelation: The Last Words of Jesus” featuring very special guests Dr. Ron Rhodes, Dr. Ed Hindson, and, Dr. Mark Hitchcock. To obtain this entire series, please visit…

Consider the following video that discusses the martyrs of the Tribulation.

Who are the ones who are martyred during the Tribulation period?
John Ankerberg Show Published on Oct 30, 2015
How much prophetic material did God put in the Bible? How many times does the Bible mention Christ’s Second Coming? Where does the Bible teach the doctrine of the Rapture? Where is Imminence (that Christ could return any moment) taught in Scripture?

* MacArthur Study notes.
** Walvoord Study notes.
*** Ryrie Study notes.
**** Unger Commentary notes.

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Israel 14 – Shabbat – God’s Words To The Jews

Most Beautiful Shabbat Video Ever!!!! Published on Sep 29, 2014 Filmed at the Klatzko Family Shabbat home in Monsey, NY.

It is almost 8 PM on the east coast of the United States of America. As I am completing this article that will be published and posted on my blogs, I am very aware that the earth on which we reside, is speeding on its axis with the result being the arrival of Sabbat on each part of our earth on Godly predetermined times of a twenty-four hour day. Therefore, I must use the mindset of “haste-not waste” as I try not to become a Cinderella type of pumpkin.

The earth is rotating on its axis at a speed of 1,000 miles per hour at the equator. There are 24 time zones in the world, with each time zone being 15 degrees in width at the equator. Therefore, twenty-four time zones, being 15 degrees wide (at the equator), gives us a world of 360 degrees width. If the speed of the earth’s rotation would be 10,000 miles an hour, or ten times its current speed, the earth would move so fast that the earth would never warm from the sun’s rays, which would cause everybody on earth to freeze to death. Consider, also, the heating and burning effect of the sun on the people of the earth, if the earth’s rotation would be 100 miles an hour, or one-tenth of its present speed. With this stated perfection of the earth’s rotation, I will ask this question: “Didn’t God do a good job in creating the earth?” Sorry folks, “no big bang!” Explosions result in a scattering effect of disorder. God’s creation of the world, resulted in perfect order, with the Sabbath Day being the capstone of God’s perfection in creation.

Let’s consider a view of God’s creation of earth, as it is shown in the following video from the moon, on Christmas Eve 1968. Also consider the reading of the Bible from their lunar orbit by the U.S. astronauts. All of the Apollo 8 astronauts were members of the U.S. military.

Matthew Tietje Published on Dec 23, 2013

Think about the coming of the Sabbath on each Friday morning that you wake from sleep. With your mind, move throughout your day, with the knowledge that God is in the process of bringing about Holiness, in each of the 24 time zones, one hour apart. I think that you will gain an appreciation for Shabbat that escapes most believers in Christ. Consider the darkness of Thursday night, ending in the dawning of Friday morning. Consider darkness becoming dawn, dawn becoming day, day becoming evening, evening becoming dusk, and sunset, and the Sabbath arriving at the end of the day (Friday), and lasting 24 hours, until sunset on Saturday evening.

Let’s now consider God, the Sabbath, and the Jews, which is the spiritual tie that draws “that three” together (Imagine a triune Godly relationship).

Exodus 16:23-29 (NASB)

The Sabbath Observed

23…tomorrow is a sabbath observance, a holy sabbath to the Lord. 29 …the Lord has given you the sabbath;

Exodus 31:12-18 (NASB)

The Sign Of  The Sabbath

12 The Lord spoke to Moses, saying, 13“But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you. 14Therefore you are to observe the sabbath, for it is holy to you….15For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the Lord….16So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.’ 17It is a sign between Me and the sons of Israel forever; for in six days the Lord made heaven and earth, but on the seventh day He ceased from labor, and was refreshed.”

Exodus 20:1, 8-11 (NASB)

1 Then God spoke all these words, saying, 8 Remember the sabbath day, to keep it holy. 9 Six days you shall labor and do all your work,10 but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. 11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.

Leviticus 23:1-3 (NASB)

Laws Of Religious Festivals

1 The Lord spoke again to Moses, saying, 2 “Speak to the sons of Israel and say to them, ‘The Lord’s appointed times which you shall proclaim as holy convocations—My appointed times are these: 3 “For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings.

Leviticus 23:23-25 (NASB)

23 Again the Lord spoke to Moses, saying, 24 “Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25 You shall not do any laborious work, but you shall present an offering by fire to the Lord.’”

Leviticus 25:1-4 (NASB)

The Sabbatic Year And Year Of Jubilee

1 The Lord then spoke to Moses at Mount Sinai, saying, 2 “Speak to the sons of Israel and say to them, ‘When you come into the land which I shall give you, then the land shall have a sabbath to the Lord. 3 Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, 4 but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard. Deuteronomy is the record of Moses’ words of explanation concerning the law.

Deuteronomy 5:1, 12-14 (NASB)

The Ten Commandments Repeated

1 Then Moses summoned all Israel and said to them:“Hear, O Israel, the statutes and the ordinances which I am speaking today in your hearing, 12 ‘Observe the sabbath day to keep it holy, as the Lord your God commanded you.  13 Six days you shall labor and do all your work, 14 but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you.

Deuteronomy 15:1 (NASB)

The Sabbatic Year

1 At the end of every seven years you shall grant a remission of debts.

Deuteronomy 14:2 (NASB)

2 For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth

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John 1:14-18, “The Word Became Flesh”

100huntley Published on Dec 7, 2017 – Robbie continues his weekly series and this week the focus is Christmas Truth. Robbie talks about the theology around the Incarnation. The series is based on John 1:14

John 1:14-18 New American Standard Bible (NASB)

The Word Made Flesh

14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15 John *testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’” 16 For of His fullness we have all received, and grace upon grace. 17 For the Law was given through Moses; grace and truth were realized through Jesus Christ. 18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.

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Israel 12 – Yahweh Shammah – The Tent Of Meeting – Exodus 33

In The Presence Of Jehovah – Terry MacAlmon

Introduction – We now begin a series of discussions on the relationship of God and His chosen people, Israel. We will consider God’s Presence in, “The Tent Of Meeting, The Tabernacle In The Desert, Solomon’s Temple, and the Millennial Temple” (Ezekiel’s Temple is also known as the Millennial Temple). We will begin this study with an examination of the Tent Of Meeting.

Of key significance to this study is the end wording of Ezekiel 48:35.

Ezekiel 48:35 The Message (MSG) 35… “From now on the name of the city will be Yahweh-Shammah:
“God-Is-There.” The city is Jerusalem. The time is that of the thousand-year millennial reign in the Kingdom Age.

In each of the following discussions of: “Tent of meeting, Tabernacle in the desert, Solomon’s Temple, and Ezekiel’s Temple,” the Glory of God will be found to be Present in each structure . Ezekiel’s Temple is, yet future, in the Kingdom Age of the Millennial reign of Christ. For the purposes of born again believers in Christ, we know the truth of 1 Corinthians 6:19: “your body is a temple of the Holy Spirit who is in you.”

As born again believers in Christ, we worship God, whose Holy Spirit resides within our spirit. But, why do we worship and praise God? The answer to this question is simple. We worship God because He is worthy of our worship and praise.

Psalm 19 New International Version (NIV)

For the director of music. A psalm of David.

1 The heavens declare the glory of God;
the skies proclaim the work of his hands.

Consider “the Glory of God,” as we continue with this article.

Haggai 2:7: “I will fill this temple with glory.” (520 B.C.)

When we consider “the temple,” we must go back to a point in time when there was no Jewish temple; such a time is described in Exodus 33:7 (1491 B.C.). From there, we turn around and go forward as far as we possibly can go. So, hop on board! You’ll enjoy the ride!

The Tent Of Meeting – Yahweh Shammah

Exodus 33:7 New American Standard Bible (NASB)
7 Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting which was outside the camp.

Let’s say that you’re an Israelite in 1491 B.C. You have been traveling with the other Jews as you have fled the oppressive Egyptians, and have made a tent encampment in an area that has only dirt, sand and dust on the ground. You don’t know it yet, but your travel will last forty years. On this particular day, your mind and eyes are focused on “the walk of Moses,” as you have become accustomed. Freshly and deeply stored in your mind is the knowledge that God has provided for all of your needs during these recent days. You know that God took you from the oppressive hand of the Egyptians. You saw God opening the Red Sea for you to flee to safer land. You are experiencing intimacy with God through God’s gift to you of the Sabbath and the Law. You are gaining a greater understanding of the creative and sustaining power of God (Elohim, Genesis 1:1). Today, as in previous days, you are being exposed to the intimacy of the Presence of the LORD (Yahweh, Exodus 33:7, 11), as His Glory becomes visible in the pillar of cloud at the tent where God meets with Moses (Exodus 33:10).

Let’s say that it is late in the afternoon, just prior to dusk. The sun is going down, nearing the horizon. Suddenly you, and the other Israelites, go to the door of each of your tents! Why? Moses is walking in between your rows of tents on his way to the tent of meeting. All of you and your neighbors are aware that a time of Holiness is in the making. Moses is no longer a young man; being eighty years of age at this time in his life. He doesn’t move with the quickness or agility that he did as a young man; still, he makes this regular stroll; he may even walk with the aid of a cane or staff. As Moses walks past the doorway of your tent, and continues in the direction of the “Tent,” where he will experience the holiness and glory of God, the sun is staring him in the face. With each step that Moses takes, dust is kicked up behind him and finds a resting place on the lower edge of his robe. You see the evening haze, just above the horizon, with the setting sun casting various colors of red, yellow, brown. You see Moses arriving at the door of the tent; you see him entering the tent, and you know that waiting for him is, “God!” Yes! The Glory of God had also entered the Tent! You know that God and Moses are about to enter into serious conversation. You have never had such an experience of Holiness! You, and all of the others in your encampment … you stand at the doors of your tents, and … you … all of you…”worship”!

The following video will help you to understand that which I have written in the above paragraph. The scriptures are Exodus 33:7-14.

Moses and the Tent of Meeting

Exodus 33:7-11 NASB (1491 B.C.)

The Tent of Meeting 7-11 – Moses, God, Joshua

7 Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting which was outside the camp. 8 And it came about, whenever Moses went out to the tent, that all the people would arise and stand, each at the entrance of his tent, and gaze after Moses until he entered the tent. 9 Whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent; and the Lord would speak with Moses. 10 When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would arise and worship, each at the entrance of his tent. 11 Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.

There are two points of interest that I would like to discuss that pertain to vs 7-11.

First of all, 33:7 has a description of “tent” that needs to be investigated. Different translations say: a tent, the tent, his tent. The KJV states “the tabernacle,” which is far from the context of this passage. The NKJV uses, “his tent.” The NLT uses, “The Tent Of Meeting,” which states its purpose, but not its ownership. “A tent” is used by NIV, CSB, HCSB, KJV2000. “The tent” is used by ESV, NASB/NAS, ISV, NET, ASV. “The tabernacle” is used by KJV and KJV21. The Interlinear Hebrew uses, “his tent.” Strong’s Concordance uses “a tent” to describe the Hebrew (ha·’o·hel). All of the above descriptions of “a tent, the tent, his tent, tabernacle, tent of meeting,” will find acceptance in most conversations. However, I think that we need a more clearly defined description of that structure in which God and Moses met.

In order for me to provide a credible conclusion on the matter of “tent,” I chose a commentary on the Book of Exodus, from The New American Commentary set of individual commentaries. The writer is Dr. Douglas K. Stuart; see his bio below.

Consider the conclusion on the tent that is made by Dr. Stuart: “Starting with the timing of 33:7, Moses employed “a certain tent” (quotation marks mine) as a symbolic substitute for the actual Tent of Meeting, the tabernacle.” My conclusion is that of Dr. Stuart, “a certain tent.”

Another matter of discussion is that of 33:11: “… Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.”… We will stay with Dr. Stuart in his discussion on the tent of meeting. Joshua’s not leaving is not intended to imply that he lived in it – only that his own tent was nearby so that he could serve as its custodian. Joshua thus lived outside the concentrated Israelite encampment. Joshua was called Moses’ “young aide” not because he was immature but because he was so much younger than Moses, who was eighty at this point. Forty years later, Joshua may himself have been eighty years old (or more) when he led the Israelites in the conquest of Canaan (A reasonable inference from Joshua 13:1, 23:1).

BIO: Douglas K. Stuart (born February 8, 1943) is Professor of Old Testament at Gordon-Conwell Theological Seminary, an interdenominational Evangelical Seminary.[1] He received his B.A. magna cum laude from Harvard College in 1964, spent two years at Yale Divinity School, and in 1971 received his PhD in Near Eastern Languages and Literature from Harvard University, on meter in Hebrew Poetry. Other data on Dr. Stuart is contained in this link of information:

Consider the purpose for a detailed examination of Bible scriptures.

Acts 17:10-11 New American Standard Bible (NASB) Paul at Berea

10 The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews. 11 Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.

My note. The “Jews” at Berea heard Paul’s preaching. Then, they examined the scriptures, which were Old Testament . There was no New Testament at this time (53 A.D. Scofield Study Bible).

My deep interest in 33:7 and 33:11. These two verses told me a lot about that which was going on while the Israelites were desert dwellers. But, I wanted to know more than that which just meets the eye. My mind is of an investigative nature. My twenty-eight years of military service in the radar field, involved operating radar scopes, training others to operate radar scopes, and evaluating trainee radar operators so that they could operate radar scopes while under no supervision. Also, working as a private investigator, and commercial and residential inspector, have given me “an inquiring mind” (you’ve probably heard that one before). My spiritual drive comes from Ephesians 4:12:”

Ephesians 4:12 New American Standard Bible (NASB)
12 for the equipping of the saints for the work of service, to the building up of the body of Christ;

Holy Are You Lord – Terry MacAlmon

Re: the two Terry MacAlmon videos: Terry MacAlmon Official – Published on Mar 21, 2015. Taken from “Pikes Peak Worship Festival”, a live worship DVD by Terry MacAlmon. The DVD was published in 2007.

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Israel 13 – Shabbat – The True Light – John 1:6-13

How to light Shabbat candles? Yahaduton Published on May 27, 2013

A woman brought “The Light” into the world.

Isaiah 7:14 New American Standard Bible (NASB)

Isaiah’s Prophecy Of The Light

14 Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.

The Birth Of The Light

Matthew 1:23-25 New American Standard Bible (NASB)

23 “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” 24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus.

Christ, “God with us,” (Isaiah 7:14/Matthew 1:23)

John 1:6-13 New American Standard Bible (NASB)

John The Baptist’s Witness Of The Light

6 There came a man sent from God, whose name was John. 7 He came as a witness, to testify about the Light, so that all might believe through him. 8 He was not the Light, but he came to testify about the Light.

9 There was the true Light which, coming into the world, enlightens every man. 10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and those who were His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Exodus 16

The Sabbath, “Holy To The Lord.” The Sabbath, “God’s Gift To The Jews.”

23 Tomorrow is a sabbath observance, a holy sabbath to the Lord. 29 See, the Lord has given you the sabbath.

Exodus 31

The Sign of the Sabbath, “Between God And The Jews.”

12 The Lord spoke to Moses, saying, 13 “But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you. 14 Therefore you are to observe the sabbath, for it is holy to you….16 So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.’ 17 It is a sign between Me and the sons of Israel forever; for in six days the Lord made heaven and earth, but on the seventh day He ceased from labor, and was refreshed.”

Please allow me to wish you, “Shabbat Shalom,” which mean “Sabbath Of Peace.” Shabbat/Sabbath begins on Friday at sunset, and ends on Saturday at sunset.
What Does “Shabbat Shalom” Mean?

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Verses – John 1:1-5

john 1:1-5 Alex Welgraven Published on Oct 23, 2015

John 1:1-5 New American Standard Bible (NASB)

The Deity of Jesus Christ

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.

Notes: MacArthur Study Bible

John 1:1
John 1:3
John 1:4-5
John 1:5

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Tribulation People – Part II

Sweet Beulah Land [Live] – Gaither Music TV – Squire Parsons – Official Video for ‘Sweet Beulah Land [Live]

The message of the opening song is about the catching up of the saints, the Kingdom Age, the new heaven, new earth, and new Jerusalem. Let’s continue with the following article (Tribulation People – Part II), which tells of the people that will be left behind from the rapture of the church, and who will not have an eternal presence with God. If you have not read “Tribulation People – Part I,” please check the following link:

Isaiah 62:4 King James Version (KJV)
4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

62:4 Hephzibah…Beulah. The terms mean “My delight is in her” and “Married,” reflecting a full restored relationship with the Lord. (MacArthur Study Bible)

2 Corinthians 5:7 New American Standard Bible (NASB)
7 for we walk by faith, not by sight—

5:7 The Christian can hope for a heaven he has not seen. He does so by believing what Scripture says about it and living by that belief (see note on Heb. 11:1; cf. John 20:29). (MacArthur Study Bible)

John 14:2-3, 6 (NASB) Heaven is gained, only through Christ. Christians to be taken there, only by Christ.
2 In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 3 If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. 6 Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.

Let’s consider the second coming of Christ, when Christ will stand on Earth; it will be fearful for those which will be “dwelling on the earth,” who are also called “earth dwellers.” For those whom have not been born again, they will see the second coming of Christ; it will at the end of the tribulation, during which time horrible things will have been happening in all four corners of the earth. For unbelievers, the second coming of Christ will have no joy for them.

Revelation 1:7 New American Standard 1977
BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. Even so. Amen.

MacArthur Study Bible note. they who pierced. “the Jews who were actually responsible for Christ’s death” (Acts 2:22, 23; 3:14, 15). all the tribes…will mourn. The mourning of the rest of the earth’s inhabitants is not that which accompanies genuine repentance (cf. 9:21). It is the result of guilt for sin and fear of punishment (6:16; cf. Gen. 3:8–10).

Zechariah 14:1-4 New American Standard Bible (NASB) God Will Battle Jerusalem’s Foes
Revelation 19:11-21 (NASB) Christ will kill His enemies.
Matthew 24:29-31 New American Standard Bible (NASB) Christ will return after the tribulation
There will be atmospheric disruptions. Great mourning will come from all whom have survived the tribulation. All of those whom are alive will see Christ. Christ will judge the unbelievers, through death; they will be sent them to the Judgment Seat of Christ (Matt 25:41) to be resurrected, judged,
and cast into the lake of fire (Rev 20:10-15).

Knowing Christ

To know Christ as Lord and Savior guarantees an eternal Presence with Him, and to be protected by Him by being removed from earth before the onset of the persecutions and judgments that will take place during the tribulation. It is important to know that God will be in charge of all of the things that will happen to those on earth that will be left behind from the rapture of the church. Consider that at the beginning of each series of judgments, “seal, trumpet, bowl,” there are statements that identify God as being the designer and conductor of all that will happen. The following verses are examples of God’s involvement in the events of the tribulation.

Revelation 6:1 New American Standard Bible (NASB)
The First Seal
1 Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come.”

Revelation 8:1-2 New American Standard Bible (NASB)
The Seventh Seal—the Trumpets
8 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. 2 And I saw the seven angels who stand before God, and seven trumpets were given to them.

Revelation 16:8-9 New American Standard Bible (NASB)
The Fourth Bowl Judgment
8 The fourth angel poured out his bowl upon the sun, and it was given to it to scorch men with fire. 9 Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory.

After the rapture of the Church, and until the second coming of Christ, the tribulation will bring about the following judgments upon “all whom dwell on the earth,” (Rev 3:10). The earth dwellers will continue to defy God throughout the tribulation (Rev 3:10, 6:10, 8:13, 11:10, 13:8, 13:14, 17:8), even as they see the effects of the persecutions of the anti-christ and the judgments of God, as follows:

The Seven Seals (Rev 6:1-8:6). 1.The Conquerer/The Antichrist 2. Conflict On Earth 3. Scarcity On Earth 4. Widespread Death 5. Martyrdom. 6. Physical Disturbances.
The Seven Trumpets (Rev 8:7-9:21). 1. 1/3 of vegetation burned. 2. 1/3 of the seas struck. 3. The Waters Struck. 4. The Heavens Struck. 5. Increased Demonic Activity. 6. 1/3 Of Mankind Killed..
The Seven Bowls (Rev 15:1-16:21). 1. Painful Sores. 2. The Sea Turns To Blood. 3. The Waters Turn To Blood. 4. Men Are Scorched. 5. Darkness And Pain. 6. Euphrates Dried Up. 7. Greatest Earthquake And Destruction.

The purpose of the tribulation is described in the following verses of scripture.

Jacob’s Distress

Jeremiah 30:7 New American Standard Bible (NASB)
7 ‘Alas! for that day is great, There is none like it; And it is the time of Jacob’s distress,
But he will be saved from it.

MacArthur Study Bible note. 30:7 time of Jacob’s trouble. This period of unprecedented difficulty for Israel, as the verse defines, is set in a context of Israel’s final restoration. It is best equated with the time of tribulation (cf. vv. 8, 9) just before Christ’s Second Advent, mentioned elsewhere (Dan. 12:1; Matt. 24:21, 22) and described in detail by Rev. 6–19.

The Seventieth Week Of Daniel

Daniel 9:20 New American Standard Bible (NASB) Daniel’s Prayer For Israel

20 Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,

John Walvoord note. As Daniel expresses it, it was accomplished “while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God.” My note. It is clear that Daniel’s prayer relates to the sins of Israel, and has nothing to do with born again believers in Christ of the church age.

Daniel 9:24 New American Standard Bible (NASB) Seventy Weeks and the Messiah (Weeks of years)

24 “Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place.

MacArthur Study Bible. 9:24. This highly complex and startlingly accurate prophecy answers Daniel’s prayer, not with reference to near history, but by giving the future of Israel in the final end of the age. God promises 2 sets of 3 accomplishments each.

First, those related to sin are:

1) finish the transgression, i.e., restrain sin and Israel’s in particular in its long trend of apostasy, as in v. 11; 2) make an end of sins, i.e., to judge it with finality (cf. Heb. 9:26); and 3) make reconciliation for iniquity, signifies to furnish the actual basis of covering sin by full atonement, the blood of the crucified Messiah who is “cut off” (v. 26), which affects the first two realities (cf. the fountain, Zech. 13:1).

Second, those accomplishments related to righteousness are:

1) bring in…righteousness, the eternal righteousness of Daniel’s people in their great change from centuries of apostasy; 2) seal up vision…, i.e., no more revelation is needed and God will bring these anticipations to completion by their fulfillment in Israel’s blessing as a nation; and 3) anoint the Most Holy, consecrate the Holy Place in a temple of the future that will be the center of worship in the millennial kingdom (cf. Ezek. 40–48). Clearly this must be understood to sweep to the end of Gentile power and the time of Antichrist right before Christ’s return. Summing up, the first 3 are fulfilled in principle at Christ’s first coming, in full at His return. The last 3 complete the plan at His Second Advent.

As is stated in the prophecies of Jeremiah and Daniel, the tribulation happens for the purpose of restoring Israel to fellowship with God. There is nothing stated in scripture about the tribulation having anything to do with the born again body of believers in Christ. Through the tribulation, the leading of God is for Jews to come to saving faith in Christ, as Messiah. May it be that Jews will come to know the truth of Isaiah’s prophecy of Christ being, “God with them.”

Isaiah 7:14 New American Standard Bible (NASB)
14 Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.

Matthew 1:23 New American Standard Bible (NASB)
23 “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.”

A few more thoughts about the tribulation, “its purpose, and its inhabitants.”

As we continue with our study of the end times, the understanding of saving faith in Christ will become more important to those of us whom have named Christ as our Lord and Savior, that because of our faith in Christ we will be caught up by Christ prior to the time of the tribulation. For those whom do not have such saving faith in Christ, they will be left behind from the rapture (1 Thessalonians 4:13-18), and will remain on earth to come under the Godly ordained persecution of the anti-christ and judgments of God. The purpose of the tribulation will be to bring unsaved Israel to a relationship of belief in Christ as Messiah. Gentiles whom will also be left behind, will also have the opportunity to come to saving faith in Christ. There is no purpose for “church age” born again believers in Christ to come under the persecution of the anti-christ or the judgments of God, neither of which will make any believer more holy, or more worthy of eternal life with God. It will only be the sin of unbelief that will cause anyone to be “left behind” (John 1:29, John 3:3). Without the rapture of church, “everyone” in the whole world would be left behind, which would include infants and those whom are unable to make a decision for Christ. For those of us whom have been born again, at the time of our new birth our born again spirit began to dwell within the Spirit of “Father, Son and Holy Spirit;” at the time of our new birth, the Spirit of “Father, Son and Holy Spirit,” began to dwell within our born again spirit (John 14:16-17, 20). At the time of our new birth: we have a new spirit, (2 Cor 5:17), that is as pure as the Spirit of Christ (2 Cor 5:21, 1 John 1:5), with Christ’s Spirit residing in our spirit (Col 1:27). At the time of the catching up of the saints, each deceased or living born again believer in Christ will have their body changed into an eternal, and non-decaying, body (1 Cor 15:50-54). No amount of persecution or judgment can make a born again spirit to be any more holy. Anyone, “without the new birth and saving faith in Christ,” faces an eternity that is described in Revelation 20:10-15.

As you listen to the following song, consider a relationship with Christ … with its heights, depths, and swings of emotion. The closing scripture tells of a born again believer’s walk with Christ, with every such believer being eternally secure in Christ.

I Know Who Holds Tomorrow [Live] – Gaither Music TV – George Younce,Larry Ford – Official Video for ‘I Know Who Holds Tomorrow [Live]

Philippians 3:10 New American Standard Bible (NASB)
10 that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death;

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