The Life Of Christ – John 3:1-21

Talk with Nicodemus | English | The Life of Jesus | 6 of 49

Published on Mar 12, 2017 (See details below)

Translation In Video

John 3:1-21 Good News Translation (GNT)

Jesus and Nicodemus

1 There was a Jewish leader named Nicodemus, who belonged to the party of the Pharisees. 2 One night he went to Jesus and said to him, “Rabbi, we know that you are a teacher sent by God. No one could perform the miracles you are doing unless God were with him.”

3 Jesus answered, “I am telling you the truth: no one can see the Kingdom of God without being born again.”

4 “How can a grown man be born again?” Nicodemus asked. “He certainly cannot enter his mother’s womb and be born a second time!”

5 “I am telling you the truth,” replied Jesus, “that no one can enter the Kingdom of God without being born of water and the Spirit. 6 A person is born physically of human parents, but is born spiritually of the Spirit. 7 Do not be surprised because I tell you that you must all be born again. 8 The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

9 “How can this be?” asked Nicodemus.

10 Jesus answered, “You are a great teacher in Israel, and you don’t know this? 11 I am telling you the truth: we speak of what we know and report what we have seen, yet none of you is willing to accept our message. 12 You do not believe me when I tell you about the things of this world; how will you ever believe me, then, when I tell you about the things of heaven? 13 And no one has ever gone up to heaven except the Son of Man, who came down from heaven.”

14 As Moses lifted up the bronze snake on a pole in the desert, in the same way the Son of Man must be lifted up, 15 so that everyone who believes in him may have eternal life. 16 For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. 17 For God did not send his Son into the world to be its judge, but to be its savior.

18 Those who believe in the Son are not judged; but those who do not believe have already been judged, because they have not believed in God’s only Son. 19 This is how the judgment works: the light has come into the world, but people love the darkness rather than the light, because their deeds are evil. 20 Those who do evil things hate the light and will not come to the light, because they do not want their evil deeds to be shown up. 21 But those who do what is true come to the light in order that the light may show that what they did was in obedience to God.

Video text – Modern Translation
https://www.biblegateway.com/versions/Good-News-Translation-GNT-Bible/
https://www.google.com/search?rlz=1C1GGRV_enUS751US752&ei=L0rpXMXZBu2ygge-rIPAAQ&q=what+kind+of+translation+is+the+good+news+translation&oq=what+kind+of+translation+is+the+good+news+translation&gs_l=psy-ab.12..0i22i30.5289.11834..14244…1.0..0.136.2672.10j16……0….1..gws-wiz…….0i71j35i39j0j0i20i263j33i22i29i30j33i299.Y4zrKLuz3lU

My Daily Reading Translation

John 3:1-21 New American Standard Bible (NASB)

The New Birth

1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2 this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

4 Nicodemus *said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not be amazed that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”

9 Nicodemus said to Him, “How can these things be?” 10 Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things? 11 Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. 12 If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended into heaven, but He who descended from heaven: the Son of Man. 14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15 so that whoever believes will in Him have eternal life.

16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

NASB Translation – Formal Equivalence

https://www.biblegateway.com/versions/New-American-Standard-Bible-NASB/

https://www.google.com/search?q=what+kind+of+translation+is+the+NASB&rlz=1C1GGRV_enUS751US752&oq=what+kind+of&aqs=chrome.1.69i59l2j0l4.11911j0j7&sourceid=chrome&ie=UTF-8

Study Tools (1) https://biblehub.com/ (2) https://www.biblegateway.com/

Video Series Information

The History Of The Jesus Film Project https://www.jesusfilm.org/about/history.html

The life of Jesus Published on Mar 12, 2017
————————————————-
The Gospel of John was written two generations after the crucifixion of Jesus Christ.
It is set in a time when the Roman Empire controlled Jerusalem.
Although crucifixion was the preferred Roman method of punishment, it was not one sanctioned by Jewish law.
Jesus and all his early followers were Jewish.
The Gospel reflects a period of unprecedented polemic and antagonism between the emerging church and the religious establishment of the Jewish people.

Watch more videos ► https://goo.gl/hU61PS
Join us. Subscribe now! ► https://goo.gl/cAIya1

Get to know Jesus personally! ► https://jesus.net/languages/

Watch the Full Movie in English ► https://www.youtube.com/watch?v=2mgUP…
Watch the Full Movie in French ► https://www.youtube.com/watch?v=SHyjr…
Watch the Full Movie in Arabic ► https://www.youtube.com/watch?v=1ADBM…
Watch the Full Movie in Russian ► https://www.youtube.com/watch?v=T2-lU…

Thanks for all your support, rating the video and leaving a comment is always appreciated!
Please: respect each other in the comments.

This is the official YouTube channel of The Life of Jesus.
Category: Film And Animation

Please follow this blog.

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The Life Of Christ – John 2:13-25

Cleaning the Temple | English | The Life of Jesus | 5 of 49

Published on Mar 12, 2017 (See details below)

Translation In Video

John 2:13-25 Good News Translation (GNT)

Jesus Goes to the Temple

13 It was almost time for the Passover Festival, so Jesus went to Jerusalem. 14 There in the Temple he found people selling cattle, sheep, and pigeons, and also the moneychangers sitting at their tables. 15 So he made a whip from cords and drove all the animals out of the Temple, both the sheep and the cattle; he overturned the tables of the moneychangers and scattered their coins; 16 and he ordered those who sold the pigeons, “Take them out of here! Stop making my Father’s house a marketplace!” 17 His disciples remembered that the scripture says, “My devotion to your house, O God, burns in me like a fire.”

18 The Jewish authorities came back at him with a question, “What miracle can you perform to show us that you have the right to do this?”

19 Jesus answered, “Tear down this Temple, and in three days I will build it again.”

20 “Are you going to build it again in three days?” they asked him. “It has taken forty-six years to build this Temple!”

21 But the temple Jesus was speaking about was his body. 22 So when he was raised from death, his disciples remembered that he had said this, and they believed the scripture and what Jesus had said.

Jesus’ Knowledge of Human Nature

23 While Jesus was in Jerusalem during the Passover Festival, many believed in him as they saw the miracles he performed. 24 But Jesus did not trust himself to them, because he knew them all. 25 There was no need for anyone to tell him about them, because he himself knew what was in their hearts.

Video text – Modern Translation
https://www.biblegateway.com/versions/Good-News-Translation-GNT-Bible/
https://www.google.com/search?rlz=1C1GGRV_enUS751US752&ei=L0rpXMXZBu2ygge-rIPAAQ&q=what+kind+of+translation+is+the+good+news+translation&oq=what+kind+of+translation+is+the+good+news+translation&gs_l=psy-ab.12..0i22i30.5289.11834..14244…1.0..0.136.2672.10j16……0….1..gws-wiz…….0i71j35i39j0j0i20i263j33i22i29i30j33i299.Y4zrKLuz3lU

My Daily Reading Translation

John 2:13-25 New American Standard Bible (NASB)

First Passover—Cleansing the Temple

13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. 15 And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 16 and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of business.” 17 His disciples remembered that it was written, “Zeal for Your house will consume me.” 18 The Jews then said to Him, “What sign do You show us as your authority for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It took forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.

23 Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. 24 But Jesus, on His part, was not entrusting Himself to them, for He knew all men, 25 and because He did not need anyone to testify concerning man, for He Himself knew what was in man.

NASB Translation – Formal Equivalence

https://www.biblegateway.com/versions/New-American-Standard-Bible-NASB/

https://www.google.com/search?q=what+kind+of+translation+is+the+NASB&rlz=1C1GGRV_enUS751US752&oq=what+kind+of&aqs=chrome.1.69i59l2j0l4.11911j0j7&sourceid=chrome&ie=UTF-8

Study Tools (1) https://biblehub.com/ (2) https://www.biblegateway.com/

Video Series Information

The History Of The Jesus Film Project https://www.jesusfilm.org/about/history.html

The life of Jesus Published on Mar 12, 2017
————————————————-
The Gospel of John was written two generations after the crucifixion of Jesus Christ.
It is set in a time when the Roman Empire controlled Jerusalem.
Although crucifixion was the preferred Roman method of punishment, it was not one sanctioned by Jewish law.
Jesus and all his early followers were Jewish.
The Gospel reflects a period of unprecedented polemic and antagonism between the emerging church and the religious establishment of the Jewish people.

Watch more videos ► https://goo.gl/hU61PS
Join us. Subscribe now! ► https://goo.gl/cAIya1

Get to know Jesus personally! ► https://jesus.net/languages/

Watch the Full Movie in English ► https://www.youtube.com/watch?v=2mgUP…
Watch the Full Movie in French ► https://www.youtube.com/watch?v=SHyjr…
Watch the Full Movie in Arabic ► https://www.youtube.com/watch?v=1ADBM…
Watch the Full Movie in Russian ► https://www.youtube.com/watch?v=T2-lU…

Thanks for all your support, rating the video and leaving a comment is always appreciated!
Please: respect each other in the comments.

This is the official YouTube channel of The Life of Jesus.
Category: Film And Animation

Please follow this blog.

The Life Of Christ – John 2:1-12

Wedding in Cana | English | The Life of Jesus | 4 of 49

Published on Mar 12, 2017 (See details below)

Translation In Video

John 2:1-12 Good News Translation (GNT)

The Wedding in Cana

1 Two days later there was a wedding in the town of Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine had given out, Jesus’ mother said to him, “They are out of wine.”

4 “You must not tell me what to do,” Jesus replied. “My time has not yet come.”

5 Jesus’ mother then told the servants, “Do whatever he tells you.”

6 The Jews have rules about ritual washing, and for this purpose six stone water jars were there, each one large enough to hold between twenty and thirty gallons. 7 Jesus said to the servants, “Fill these jars with water.” They filled them to the brim, 8 and then he told them, “Now draw some water out and take it to the man in charge of the feast.” They took him the water, 9 which now had turned into wine, and he tasted it. He did not know where this wine had come from (but, of course, the servants who had drawn out the water knew); so he called the bridegroom 10 and said to him, “Everyone else serves the best wine first, and after the guests have drunk a lot, he serves the ordinary wine. But you have kept the best wine until now!”

11 Jesus performed this first miracle in Cana in Galilee; there he revealed his glory, and his disciples believed in him.

12 After this, Jesus and his mother, brothers, and disciples went to Capernaum and stayed there a few days.

Video text – Modern Translation
https://www.biblegateway.com/versions/Good-News-Translation-GNT-Bible/
https://www.google.com/search?rlz=1C1GGRV_enUS751US752&ei=L0rpXMXZBu2ygge-rIPAAQ&q=what+kind+of+translation+is+the+good+news+translation&oq=what+kind+of+translation+is+the+good+news+translation&gs_l=psy-ab.12..0i22i30.5289.11834..14244…1.0..0.136.2672.10j16……0….1..gws-wiz…….0i71j35i39j0j0i20i263j33i22i29i30j33i299.Y4zrKLuz3lU

My Daily Reading Translation

John 2:1-12 New American Standard Bible (NASB)

Miracle at Cana

1 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; 2 and both Jesus and His disciples were invited to the wedding. 3 When the wine ran out, the mother of Jesus *said to Him, “They have no wine.” 4 And Jesus *said to her, “Woman, what does that have to do with us? My hour has not yet come.” 5 His mother *said to the servants, “Whatever He says to you, do it.” 6 Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. 7 Jesus *said to them, “Fill the waterpots with water.” So they filled them up to the brim. 8 And He *said to them, “Draw some out now and take it to the headwaiter.” So they took it to him. 9 When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter *called the bridegroom, 10 and *said to him, “Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.” 11 This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.

12 After this He went down to Capernaum, He and His mother and His brothers and His disciples; and they stayed there a few days.

NASB Translation – Formal Equivalence

https://www.biblegateway.com/versions/New-American-Standard-Bible-NASB/

https://www.google.com/search?q=what+kind+of+translation+is+the+NASB&rlz=1C1GGRV_enUS751US752&oq=what+kind+of&aqs=chrome.1.69i59l2j0l4.11911j0j7&sourceid=chrome&ie=UTF-8

Study Tools (1) https://biblehub.com/ (2) https://www.biblegateway.com/

Video Series Information

The History Of The Jesus Film Project https://www.jesusfilm.org/about/history.html

The life of Jesus Published on Mar 12, 2017
————————————————-
The Gospel of John was written two generations after the crucifixion of Jesus Christ.
It is set in a time when the Roman Empire controlled Jerusalem.
Although crucifixion was the preferred Roman method of punishment, it was not one sanctioned by Jewish law.
Jesus and all his early followers were Jewish.
The Gospel reflects a period of unprecedented polemic and antagonism between the emerging church and the religious establishment of the Jewish people.

Watch more videos ► https://goo.gl/hU61PS
Join us. Subscribe now! ► https://goo.gl/cAIya1

Get to know Jesus personally! ► https://jesus.net/languages/

Watch the Full Movie in English ► https://www.youtube.com/watch?v=2mgUP…
Watch the Full Movie in French ► https://www.youtube.com/watch?v=SHyjr…
Watch the Full Movie in Arabic ► https://www.youtube.com/watch?v=1ADBM…
Watch the Full Movie in Russian ► https://www.youtube.com/watch?v=T2-lU…

Thanks for all your support, rating the video and leaving a comment is always appreciated!
Please: respect each other in the comments.

This is the official YouTube channel of The Life of Jesus.
Category: Film And Animation

The Life Of Christ – John 1:35-51

Jesus Gathers Disciples | English | The Life of Jesus | 3 of 49

Published on Mar 12, 2017 (See details below)

Translation In Video

John 1:35-51 Good News Translation (GNT)

The First Disciples of Jesus

35 The next day John was standing there again with two of his disciples, 36 when he saw Jesus walking by. “There is the Lamb of God!” he said.

37 The two disciples heard him say this and went with Jesus. 38 Jesus turned, saw them following him, and asked, “What are you looking for?”

They answered, “Where do you live, Rabbi?” (This word means “Teacher.”)

39 “Come and see,” he answered. (It was then about four o’clock in the afternoon.) So they went with him and saw where he lived, and spent the rest of that day with him.

40 One of them was Andrew, Simon Peter’s brother. 41 At once he found his brother Simon and told him, “We have found the Messiah.” (This word means “Christ.”) 42 Then he took Simon to Jesus.

Jesus looked at him and said, “Your name is Simon son of John, but you will be called Cephas.” (This is the same as Peter and means “a rock.”)

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come with me!” (44 Philip was from Bethsaida, the town where Andrew and Peter lived.) 45 Philip found Nathanael and told him, “We have found the one whom Moses wrote about in the book of the Law and whom the prophets also wrote about. He is Jesus son of Joseph, from Nazareth.”

46 “Can anything good come from Nazareth?” Nathanael asked.

“Come and see,” answered Philip.

47 When Jesus saw Nathanael coming to him, he said about him, “Here is a real Israelite; there is nothing false in him!”

48 Nathanael asked him, “How do you know me?”

Jesus answered, “I saw you when you were under the fig tree before Philip called you.”

49 “Teacher,” answered Nathanael, “you are the Son of God! You are the King of Israel!”

50 Jesus said, “Do you believe just because I told you I saw you when you were under the fig tree? You will see much greater things than this!” 51 And he said to them, “I am telling you the truth: you will see heaven open and God’s angels going up and coming down on the Son of Man.”

Video text – Modern Translation
https://www.biblegateway.com/versions/Good-News-Translation-GNT-Bible/
https://www.google.com/search?rlz=1C1GGRV_enUS751US752&ei=L0rpXMXZBu2ygge-rIPAAQ&q=what+kind+of+translation+is+the+good+news+translation&oq=what+kind+of+translation+is+the+good+news+translation&gs_l=psy-ab.12..0i22i30.5289.11834..14244…1.0..0.136.2672.10j16……0….1..gws-wiz…….0i71j35i39j0j0i20i263j33i22i29i30j33i299.Y4zrKLuz3lU

My Daily Reading Translation

John 1:35-51 New American Standard Bible (NASB)

Jesus’ Public Ministry, First Converts

35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked, and *said, “Behold, the Lamb of God!” 37 The two disciples heard him speak, and they followed Jesus. 38 And Jesus turned and saw them following, and *said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” 39 He *said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. 41 He *found first his own brother Simon and *said to him, “We have found the Messiah” (which translated means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter).

43 The next day He purposed to go into Galilee, and He *found Philip. And Jesus *said to him, “Follow Me.” 44 Now Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip *found Nathanael and *said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip *said to him, “Come and see.” 47 Jesus saw Nathanael coming to Him, and *said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael *said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered Him, “Rabbi, You are the Son of God; You are the King of Israel.” 50 Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.” 51 And He *said to him, “Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man.”

NASB Translation – Formal Equivalence

https://www.biblegateway.com/versions/New-American-Standard-Bible-NASB/

https://www.google.com/search?q=what+kind+of+translation+is+the+NASB&rlz=1C1GGRV_enUS751US752&oq=what+kind+of&aqs=chrome.1.69i59l2j0l4.11911j0j7&sourceid=chrome&ie=UTF-8

Study Tools (1) https://biblehub.com/ (2) https://www.biblegateway.com/

Video Series Information

The History Of The Jesus Film Project https://www.jesusfilm.org/about/history.html

The life of Jesus Published on Mar 12, 2017
————————————————-
The Gospel of John was written two generations after the crucifixion of Jesus Christ.
It is set in a time when the Roman Empire controlled Jerusalem.
Although crucifixion was the preferred Roman method of punishment, it was not one sanctioned by Jewish law.
Jesus and all his early followers were Jewish.
The Gospel reflects a period of unprecedented polemic and antagonism between the emerging church and the religious establishment of the Jewish people.

Watch more videos ► https://goo.gl/hU61PS
Join us. Subscribe now! ► https://goo.gl/cAIya1

Get to know Jesus personally! ► https://jesus.net/languages/

Watch the Full Movie in English ► https://www.youtube.com/watch?v=2mgUP…
Watch the Full Movie in French ► https://www.youtube.com/watch?v=SHyjr…
Watch the Full Movie in Arabic ► https://www.youtube.com/watch?v=1ADBM…
Watch the Full Movie in Russian ► https://www.youtube.com/watch?v=T2-lU…

Thanks for all your support, rating the video and leaving a comment is always appreciated!
Please: respect each other in the comments.

This is the official YouTube channel of The Life of Jesus.
Category: Film And Animation

The Life of Christ – John 1:19-34

Testimony of John the Baptist | English | The Life of Jesus | Part 2 of 49 | The life of Jesus |Published on Mar 12, 2017 (See details below)

Translation In Video

John 1:19-34 Good News Translation (GNT)

John the Baptist’s Message

19 The Jewish authorities in Jerusalem sent some priests and Levites to John to ask him, “Who are you?”

20 John did not refuse to answer, but spoke out openly and clearly, saying: “I am not the Messiah.”

21 “Who are you, then?” they asked. “Are you Elijah?”

“No, I am not,” John answered.

“Are you the Prophet?” they asked.

“No,” he replied.

22 “Then tell us who you are,” they said. “We have to take an answer back to those who sent us. What do you say about yourself?”

23 John answered by quoting the prophet Isaiah:

“I am ‘the voice of someone shouting in the desert:
Make a straight path for the Lord to travel!’”

24 The messengers, who had been sent by the Pharisees, 25 then asked John, “If you are not the Messiah nor Elijah nor the Prophet, why do you baptize?”

26 John answered, “I baptize with water, but among you stands the one you do not know. 27 He is coming after me, but I am not good enough even to untie his sandals.”

28 All this happened in Bethany on the east side of the Jordan River, where John was baptizing.

The Lamb of God

29 The next day John saw Jesus coming to him, and said, “There is the Lamb of God, who takes away the sin of the world! 30 This is the one I was talking about when I said, ‘A man is coming after me, but he is greater than I am, because he existed before I was born.’ 31 I did not know who he would be, but I came baptizing with water in order to make him known to the people of Israel.”

32 And John gave this testimony: “I saw the Spirit come down like a dove from heaven and stay on him. 33 I still did not know that he was the one, but God, who sent me to baptize with water, had said to me, ‘You will see the Spirit come down and stay on a man; he is the one who baptizes with the Holy Spirit.’ 34 I have seen it,” said John, “and I tell you that he is the Son of God.”

Video text – Modern Translation
https://www.biblegateway.com/versions/Good-News-Translation-GNT-Bible/
https://www.google.com/search?rlz=1C1GGRV_enUS751US752&ei=L0rpXMXZBu2ygge-rIPAAQ&q=what+kind+of+translation+is+the+good+news+translation&oq=what+kind+of+translation+is+the+good+news+translation&gs_l=psy-ab.12..0i22i30.5289.11834..14244…1.0..0.136.2672.10j16……0….1..gws-wiz…….0i71j35i39j0j0i20i263j33i22i29i30j33i299.Y4zrKLuz3lU

My Daily Reading Translation

John 1:19-34 New American Standard Bible (NASB)

The Testimony of John

19 This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” 20 And he confessed and did not deny, but confessed, “I am not the Christ.” 21 They asked him, “What then? Are you Elijah?” And he *said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?” 23 He said, “I am a voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”

24 Now they had been sent from the Pharisees. 25 They asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26 John answered them saying, “I baptize in water, but among you stands One whom you do not know. 27 It is He who comes after me, the thong of whose sandal I am not worthy to untie.” 28 These things took place in Bethany beyond the Jordan, where John was baptizing.

29 The next day he *saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! 30 This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ 31 I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.” 32 John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33 I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ 34 I myself have seen, and have testified that this is the Son of God.”

NASB Translation – Formal Equivalence

https://www.biblegateway.com/versions/New-American-Standard-Bible-NASB/

https://www.google.com/search?q=what+kind+of+translation+is+the+NASB&rlz=1C1GGRV_enUS751US752&oq=what+kind+of&aqs=chrome.1.69i59l2j0l4.11911j0j7&sourceid=chrome&ie=UTF-8

Study Tools (1) https://biblehub.com/ (2) https://www.biblegateway.com/

Video Series Information

The History Of The Jesus Film Project https://www.jesusfilm.org/about/history.html

The life of Jesus Published on Mar 12, 2017
————————————————-
The Gospel of John was written two generations after the crucifixion of Jesus Christ.
It is set in a time when the Roman Empire controlled Jerusalem.
Although crucifixion was the preferred Roman method of punishment, it was not one sanctioned by Jewish law.
Jesus and all his early followers were Jewish.
The Gospel reflects a period of unprecedented polemic and antagonism between the emerging church and the religious establishment of the Jewish people.

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The Life of Christ – John 1:1-18

God’s Word Becomes Flesh | English | The Life of Jesus | 1 of 49
The life of Jesus Published on Mar 12, 2017 (See details below)

Translation In Video

John 1:1-18 Good News Translation (GNT)

The Word of Life

1 In the beginning the Word already existed; the Word was with God, and the Word was God. 2 From the very beginning the Word was with God. 3 Through him God made all things; not one thing in all creation was made without him. 4 The Word was the source of life, and this life brought light to people. 5 The light shines in the darkness, and the darkness has never put it out.

6 God sent his messenger, a man named John, 7 who came to tell people about the light, so that all should hear the message and believe. 8 He himself was not the light; he came to tell about the light. 9 This was the real light—the light that comes into the world and shines on all people.

10 The Word was in the world, and though God made the world through him, yet the world did not recognize him. 11 He came to his own country, but his own people did not receive him. 12 Some, however, did receive him and believed in him; so he gave them the right to become God’s children. 13 They did not become God’s children by natural means, that is, by being born as the children of a human father; God himself was their Father.

14 The Word became a human being and, full of grace and truth, lived among us. We saw his glory, the glory which he received as the Father’s only Son.

15 John spoke about him. He cried out, “This is the one I was talking about when I said, ‘He comes after me, but he is greater than I am, because he existed before I was born.’”

16 Out of the fullness of his grace he has blessed us all, giving us one blessing after another. 17 God gave the Law through Moses, but grace and truth came through Jesus Christ. 18 No one has ever seen God. The only Son, who is the same as God and is at the Father’s side, he has made him known.

Video text – Modern Translation
https://www.biblegateway.com/versions/Good-News-Translation-GNT-Bible/
https://www.google.com/search?rlz=1C1GGRV_enUS751US752&ei=L0rpXMXZBu2ygge-rIPAAQ&q=what+kind+of+translation+is+the+good+news+translation&oq=what+kind+of+translation+is+the+good+news+translation&gs_l=psy-ab.12..0i22i30.5289.11834..14244…1.0..0.136.2672.10j16……0….1..gws-wiz…….0i71j35i39j0j0i20i263j33i22i29i30j33i299.Y4zrKLuz3lU

My Daily Reading Translation

John 1:1-18 New American Standard Bible (NASB)

The Deity of Jesus Christ

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.

The Witness John

6 There came a man sent from God, whose name was John. 7 He came as a witness, to testify about the Light, so that all might believe through him. 8 He was not the Light, but he came to testify about the Light.

9 There was the true Light which, coming into the world, enlightens every man. 10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and those who were His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

The Word Made Flesh

14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15 John *testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’” 16 For of His fullness we have all received, and grace upon grace. 17 For the Law was given through Moses; grace and truth were realized through Jesus Christ. 18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.

NASB Translation – Formal Equivalence

https://www.biblegateway.com/versions/New-American-Standard-Bible-NASB/

https://www.google.com/search?q=what+kind+of+translation+is+the+NASB&rlz=1C1GGRV_enUS751US752&oq=what+kind+of&aqs=chrome.1.69i59l2j0l4.11911j0j7&sourceid=chrome&ie=UTF-8

Study Tools (1) https://biblehub.com/ (2) https://www.biblegateway.com/

Video Series Information

The History Of The Jesus Film Project https://www.jesusfilm.org/about/history.html

The life of Jesus Published on Mar 12, 2017
————————————————-
The Gospel of John was written two generations after the crucifixion of Jesus Christ.
It is set in a time when the Roman Empire controlled Jerusalem.
Although crucifixion was the preferred Roman method of punishment, it was not one sanctioned by Jewish law.
Jesus and all his early followers were Jewish.
The Gospel reflects a period of unprecedented polemic and antagonism between the emerging church and the religious establishment of the Jewish people.

Watch more videos ► https://goo.gl/hU61PS
Join us. Subscribe now! ► https://goo.gl/cAIya1

Get to know Jesus personally! ► https://jesus.net/languages/

Watch the Full Movie in English ► https://www.youtube.com/watch?v=2mgUP…
Watch the Full Movie in French ► https://www.youtube.com/watch?v=SHyjr…
Watch the Full Movie in Arabic ► https://www.youtube.com/watch?v=1ADBM…
Watch the Full Movie in Russian ► https://www.youtube.com/watch?v=T2-lU…

Thanks for all your support, rating the video and leaving a comment is always appreciated!
Please: respect each other in the comments.

This is the official YouTube channel of The Life of Jesus.
Category: Film And Animation

Please follow Equipping Blog: https://equippingblog.wordpress.com/

Road To Armageddon – 7.3 – Daniel 8 – Vision Of The Ram And The Goat

Daniel’s vision of the ram, the he-goat, and the little horn.

Road to Armageddon – 7.3 – Daniel 8 – Vision Of The Ram And The Goat

Click onto any blue letter, number or symbol to see the video and text on the blog.

A Glimpse Of Armageddon – The Sixth Bowl Judgment – Will you be there – if so, in which capacity? This is an honest question, which demands a serious response.

Revelation 16:12 New King James Version (NKJV)

Sixth Bowl: Euphrates Dried Up

Revelation 16:15 New King James Version (NKJV)

15 “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

Study note. Biblegateway.com. MacArthur Study Bible note.

16:15 Blessed. See note on 1:3. watches, and keeps his garments. Our Lord stresses the need for constant readiness for His return (cf. 1 John 2:28). The imagery pictures a soldier ready for battle, or a homeowner watchful for the arrival of a thief (see also 3:3; 1 Thess. 5:2, 4; 2 Pet. 3:10).

Daniel 8 New King James Version (NKJV)

Notice Hanukkah in verse 14

Study notes are from Biblegateway.com. MacArthur Study Bible notes.

The Vision At Susa

1 In the third year of the reign of King Belshazzar a vision appeared to me—to me, Daniel—after the one that appeared to me the first time. 2 I saw in the vision, and it so happened while I was looking, that I was in Shushan, the citadel, which is in the province of Elam; and I saw in the vision that I was by the River Ulai.

8:1 third year. Ca. 551 B.C., two years after the dream of chap. 7 but before chap. 5. the first time. Looks back to chap. 7.
8:2 Shushan. Called Susa by the Greeks, this was a chief city of the Medo-Persian Empire, about 250 mi. E of Babylon. Since Daniel saw himself in a vision, he may not have been bodily in that place (cf. Ezekiel’s vision of being at the Jerusalem temple, though bodily still with the elders in Babylon, Ezek. 8–11).

The Ram With The Two Horns

3 Then I lifted my eyes and saw, and there, standing beside the river, was a ram which had two horns, and the two horns were high; but one was higher than the other, and the higher one came up last. 4 I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great.

The Male Goat From The West

5 And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. 6 Then he came to the ram that had two horns, which I had seen standing beside the river, and ran at him with furious power. 7 And I saw him confronting the ram; he was moved with rage against him, attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him; and there was no one that could deliver the ram from his hand.

The Great Horn Broken

8 Therefore the male goat grew very great; but when he became strong, the large horn was broken, and in place of it four notable ones came up toward the four winds of heaven.

The Emergence Of The Little Horn

9 And out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land. 10 And it grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground, and trampled them.

8:9 Glorious Land. Palestine. Cf. 11:16, 41.
8:3–9 This imagery unfolded historically. The ram pictures the Medo-Persian Empire, as a whole, its two horns standing for the two entities (the Medes and the Persians) that merged into one. The history of this empire is briefly noted in v. 4, as it is seen conquering from the E to the W, S and N, under Cyrus, as predicted also by Isaiah 150 years earlier (Is. 45:1–7). The higher horn, which appeared last, represents Persia. The goat (v. 5) represents Greece with its great horn Alexander, who with his army of 35,000, moved with such speed that he is pictured as not even touching the ground. The broken horn is Alexander in his death; the 4 horns are generals who became kings over 4 sectors of the Grecian empire after Alexander (cf. 7:6). The small horn is Antiochus Epiphanes, who rose from the third empire to rule the Syrian division in 175–164 B.C. and is the same king dominant in 11:21–35. Cf. 7:8, 24–26 where a similar “little horn” clearly represents the final Antichrist. The reason both are described as “little horns” is because one prefigures the other. A far more detailed summary will come later in 11:2–35.
8:10 host of heaven. Picturesque language portrays Antiochus’ persecution against Jewish people using the figure of stars (cf. Gen. 12:3; 15:5; 22:17; Ex. 12:41; Deut. 1:10). When defeated, the “stars” (Jewish people) will fall under the tyrant’s domination.

The Desolation Of The Sanctuary

11 He even exalted himself as high as the Prince of the host; and by him the daily sacrifices were taken away, and the place of His sanctuary was cast down.

8:11 Prince. In addition to the desecration of the temple (cf. 1 Macc. 1:20–24, 41–50), Antiochus blasphemed Christ to whom ultimately the host of Jewish people sacrifice and to whom the sanctuary belongs. He is later the “Prince of princes” (v. 25).

12 Because of transgression, an army was given over to the horn to oppose the daily sacrifices; and he cast truth down to the ground. He did all this and prospered.
13 Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, “How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled underfoot?”

8:13 holy one. Angels are in view here.

14 And he said to me, “For two thousand three hundred days; then the sanctuary shall be cleansed.”

8:14 two thousand three hundred days. These are 2,300 evenings/mornings, with no “and” in between, which refers to 2,300 total units or days. Genesis 1:5 does use “and,” i.e., “Evening and morning, one day.” The period runs to about 61/3 years of sacrificing a lamb twice a day, morning and evening (Ex. 29:38, 39). The prophecy was precise in identifying the time as that of Antiochus’ persecution, ca. Sept. 6, 171 B.C. to Dec. 25, 165/4 B.C. After his death, Jews celebrated the cleansing of their holy place in the Feast of Lights, or Hanukkah, in celebration of the restoration led by Judas Maccabeus.

Note by Dr. John F. Walvoord (Deceased), Dallas Theological Seminary, The 2300 days and December 25, 167. B.C., from Bible.org.

https://bible.org/seriespage/8-vision-ram-and-goat#P1247_525074

Innumerable explanations have been attempted to make the twenty-three hundred days coincide with the history of Antiochus Epiphanes. The terminus ad quem of the twenty-three hundred days is taken by most expositors as 164 B.C. when Antiochus Epiphanes died during a military campaign in Media. This permitted the purging of the sanctuary and the return to Jewish worship. Figuring from this date backward twenty-three hundred days would fix the beginning time at 171 b.c. In that year, Onias III, the legitimate high priest, was murdered and a pseudo line of priests assumed power. This would give adequate fulfillment in time for the twenty-three hundred days to elapse at the time of the death of Antiochus. The actual desecration of the temple, however, did not occur until December 25, 167 B.C. when the sacrifices in the temple were forcibly caused to cease and a Greek altar erected in the temple. The actual desecration of the temple lasted only about three years. During this period, Antiochus issued coins with the title “Epiphanes,” which claimed that he manifested divine honors and which showed him as beardless and wearing a diadem.

John 10:22-23 New King James Version (NKJV)

Christ Celebrated “The Feast Of Dedication/Feast Of Lights/ Hanukkah”

22 Now it was the Feast of Dedication in Jerusalem, and it was winter. 23 And Jesus walked in the temple, in Solomon’s porch.

10:22 Feast of Dedication. The Jewish celebration of Hanukkah, which celebrates the Israelite victory over the Syrian leader Antiochus Epiphanes, who persecuted Israel. In ca. 170 B.C. he conquered Jerusalem and desecrated the Jewish temple by setting up a pagan altar to displace the altar of God. Under the leadership of an old priest named Mattathias (his family name was called the Hasmoneans), the Jews fought guerrilla warfare (known as the Maccabean Revolt—166–142 B.C.) against Syria and freed the temple and the land from Syrian dominance until 63 B.C. when Rome (Pompey) took control of Palestine. It was in 164 B.C. on 25 Chislev (Dec. approximately), that the Jews liberated the temple and rededicated it. The celebration is also known as the “Feast of Lights” because of the lighting of lamps and candles in Jewish homes to commemorate the event. it was winter. John indicated by this phrase that the cold weather drove Jesus to walk on the eastern side of the temple in the sheltered area of Solomon’s porch, which after the resurrection became the regular gathering place of Christians where they would proclaim the gospel (see Acts 3:11; 5:12).

Visions Interpreted In Relation To The Time Of The End

15 Then it happened, when I, Daniel, had seen the vision and was seeking the meaning, that suddenly there stood before me one having the appearance of a man.

8:15 appearance of a man. The word for man meaning “a mighty man” is the linguistic framework for “Gabriel,” which means “mighty one of God.” This is the first mention of an angel by name in the Bible. 16 And I heard a man’s voice between the banks of the Ulai, who called, and said, “Gabriel, make this man understand the vision.”

8:16 a man’s voice. God spoke with a human voice. the Ulai. A river E of the Persian city of Susa.

17 So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, “Understand, son of man, that the vision refers to the time of the end.”

8:17 afraid and fell. Loss of consciousness is a common reaction to heavenly visitation (cf. Ezek. 1; Is. 6; Rev. 1). time of the end. This term likely has a double sense of fulfillment. First, the “end” (as v. 19), “latter time” (vv. 19, 23), and “appointed time” (v. 19) refer to time late in the specific span that the historical prophecy has in view. That time is the period defined by the empires in these verses, Persia (Ram) and Greece (Goat), when the Grecian sector will be divided into 4 parts (v. 8). One of these, the Syrian under Seleucus (see note on v. 22), will eventually lead to Antiochus Epiphanes (175–164 B.C.) as the “little horn” meant in v. 9, who persecutes the people of Israel (v. 10) and defies God (v. 11). Cf. 11:21–35 and see notes there. Secondly, this “little horn” in v. 9, the Antichrist in the last days at the time of the eschatological fulfillment, sees Antiochus as a pattern of the Antichrist, who in many ways will be like him, though far greater in power, and will exercise his career in the end of the age just before Christ’s return.

18 Now, as he was speaking with me, I was in a deep sleep with my face to the ground; but he touched me, and stood me upright. 19 And he said, “Look, I am making known to you what shall happen in the latter time of the indignation; for at the appointed time the end shall be.

The Interpretation Of The Ram And The Goat

20 The ram which you saw, having the two horns—they are the kings of Media and Persia.21 And the male goat is the kingdom of Greece. The large horn that is between its eyes is the first king. 22 As for the broken horn and the four that stood up in its place, four kingdoms shall arise out of that nation, but not with its power.

The Latter Time Of The Kingdom

23 “And in the latter time of their kingdom,
When the transgressors have reached their fullness,
A king shall arise,
Having fierce features,
Who understands sinister schemes.
24 His power shall be mighty, but not by his own power;
He shall destroy fearfully,
And shall prosper and thrive;
He shall destroy the mighty, and also the holy people.
25 “Through his cunning
He shall cause deceit to prosper under his rule;
And he shall exalt himself in his heart.
He shall destroy many in their prosperity.
He shall even rise against the Prince of princes;
But he shall be broken without human means.
26 “And the vision of the evenings and mornings
Which was told is true;
Therefore seal up the vision,
For it refers to many days in the future.”

8:23–25 A king shall arise. The near fulfillment views Antiochus as the historical persecutor as in vv. 9–14. His career down to 164 B.C. was “in the latter time of their kingdom,” that of the male goat in the Syrian territory. Rome conquered Greece by 146 B.C., only a few years later, and became the next dominant empire. Antiochus died, “broken without human means,” due to insanity and disease of the bowels. The far fulfillment sees Antiochus in vv. 23–25 as prophetically illustrating the final tribulation period and the Antichrist. In such a view, the king here is also the “little horn,” as in 7:7; 8:9 and the willful king in 11:36–45.

Effect On Daniel

27 And I, Daniel, fainted and was sick for days; afterward I arose and went about the king’s business. I was astonished by the vision, but no one understood it.

Study note from John F. Walvoord

As a result of the tremendous vision given to Daniel and his exhaustion because of it, Daniel records that he fainted and was sick for days thereafter. Upon his recovery, he was able to resume his conduct of the king’s business. Jeffrey notes that Daniel by his immediate resumption of his work in the king’s service proves that he had been in Babylon all the time, and that his presence in Susa was purely visionary.463

The dramatic character of the vision and its tremendous implications, although not understandable to Daniel, remained in his mind. But he could find none that could give him the complete interpretation. It is obvious that the intent of the vision was to record the prophecy for the benefit of future generations rather than for Daniel himself. Unlike the previous instances where Daniel was the interpreter of divine revelation, here Daniel becomes the recorder of it without understanding all that he wrote or experienced.

The emphasis of the eighth chapter of Daniel is on prophecy as it relates to Israel; and for this reason, the little horn is given prominence both in the vision and in the interpretation. The times of the Gentiles, although not entirely a period of persecution of Israel, often resulted in great trial to them. Of the four great world empires anticipated by Daniel, only the Persian empire was relatively kind to the Jew. As Christ Himself indicated in Luke 21:24, the times of the Gentiles is characterized by the treading down of Jerusalem, and the subjugation and persecution of the people of Israel.

Outline from Scofield Study Bible, Dr. C.I. Scofield (deceased)

The vision of the ram and the goat (8:1-8)
The little horn (8:9-14)
The interpretation of the vision (8:15-19)
The identity of the ram (8:20)
The goat and his successors (8:21-22)
The king of bold face (8:23-27)

Audio Lesson: Daniel’s Vision Of A Ram And A Goat

http://www.dts.edu/media/play/daniel-ram-goat-vision/?audio=true

Dr. J. Dwight Pentecost (Deceased), Dallas Theological Seminary; Author of Things To Come; In this audio lesson, Dr. Pentecost ties Daniel and Revelation together, discussing Hanukkah, identifying the anti-Christ.

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