Thy Kingdom Come – The New Covenant (Part 3)

I. Article Title. Thy Kingdom Come – The New Covenant (Part 3).

II. Article References.

 Lewis Sperry Chafer, Th. D. (1871-1952). J. Vernon McGee, Th. D. (1904-1988). Merrill F. Unger, Ph. D. (1909-1980). Charles L. Feinberg, Ph. D. (1909-1995). John F. Walvoord, Th. D. (1910-2002). J. Dwight Pentecost, Th. D. (1915-2014). Charles C. Ryrie, Ph. D. (1925-2016). Robert L. Thomas, Th. D. (1928-2017). Stanley D. Toussaint, Th. D. (1928-2017). Robert P. Lightner, Th. D. (1931-2018). Harold W. Hoehner, Ph. D. (1935-2009). Thomas S. McCall, Th. D. (1936-2021). Edward E. Hindson, Ph. D. (1944-2022).

III. Article Narrative.

A. Eschatological Implications Of The New Covenant.

1. A reference to the provisions of this covenant, stated earlier, which have never been fulfilled to the nation Israel, but which must yet be fulfilled, will show how extensive an eschatological program awaits fulfillment.

2. The nation of Israel, according to this covenant, must be restored to the land of Israel, which they will possess as their own. This also entails the preservation of the nation.

3. Israel must experience a national conversion, be regenerated, receive the forgiveness of sins and the implantation of a new heart. This takes place following the return of Messiah to the earth.

4. Israel must experience the outpouring of the Holy Spirit so that She may produce righteousness in the individual and teach the individual so that there will be the fulness of knowledge.

5. Israel must receive material blessings from the hand of the King into whose kingdom they have come.

6. The land of Israel must be reclaimed, rebuilt, and made the glorious center of a new glorious earth in which dwelleth righteousness and peace.

7. The Messiah who came and shed His blood as the foundation of this covenant must personally come back to the earth to effect the salvation, restoration, and blessing of the national Israel.

8. All of these important areas of eschatological study are made necessary by this covenant.

B. Conclusion.

1. Four of the five covenants with the nation Israel have been surveyed to show that they are unconditional and eternal covenants, made with a covenant people, and to be fulfilled because of the faithfulness of the One making the covenants with those to whom they are given.

2. These covenants not only had a relation to the nation at the time of their inception and gave a basis on which God dealt with Israel, but they bind God to a course of action in relation to future events, which determines the course of Eschatology.

3. When the covenants are studied analytically we find seven great features which are determinative: (a) a nation forever, (b) a land forever, (c) a King forever, (d) a throne forever, (d) a kingdom forever, (d) a new covenant, and (e) abiding blessings. These seven features will be developed later in the course of these studies.

IV. Article Considerations.

A. One of the most difficult and most important factors of writing an article is related to sources of information. A writer must ensure that such sources have a high degree of knowledge on the subjects that are being written, and also must have a high degree of respect from other writers. A second factor that must be considered relates to how to lawfully use material of other writers. In this web site, copyright statutes are not violated. Also, “public domain,” is to be considered.  https://en.wikipedia.org/wiki/Public_domain

B. In this article, I have chosen theologians whom have proven themselves to be highly respected by others in the Biblical doctrine of eschatology (the study of what Scripture teaches about the end times), and other doctrines of scripture. All of the references in this article have a connection with Dallas Theological Seminary (DTS) as graduate or instructor.

C.  For education and other supporting data for each source of information in this article, please refer to my Page, “About My References.” The following links show information about Dallas Theological Seminary. I encourage you to familiarize yourself with the Seminary. It is important to understand that DTS is not a denominational seminary, and is totally independent of such.

D. About Dallas Theological Seminary (DTS).

1. General Info. https://en.wikipedia.org/wiki/Dallas_Theological_Seminary

2. Doctrinal Statement. https://www.dts.edu/about/doctrinal-statement/


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Author: Equipping

You may contact me by emailing me on my site's email address, as follows: three.john.17.3@gmail.com The Church is the Church, and Israel is Israel. The Church did not replace Israel, and is not spiritual Israel. In the New Testament, “church” and “Israel” are mentioned as being separate entities. In the New Testament “church” is mentioned 112 times; Israel is mentioned 79 times; both are mentioned as being separate entities The Kingdom “has not yet come,” and will not come until the Jewish bloodline of Israel accepts God’s chosen king (Deuteronomy 17:15), which will take place at the end of the Tribulation when the nation of Israel faces decimation and calls on Messiah, Christ, in faith, to save them (Zechariah 12:10). Individual salvation is of the Jews (John 4:22), and comes through Christ (John 14:6). Things are discussed in this website that relate to God’s creation, from “eternity to eternity,” and all that is addressed within those parameters. Consider Isaiah 43:13, “Even from eternity I am He, And there is no one who can rescue from My hand; I act, and who can reverse it?” The Moody Study Bible adds a comment: “God is the ruler of all, and there is nothing that can stand against Him. His will is irresistible. The Bible Knowledge Commentary adds this thought: “No one can reverse what God puts into action or thwart His plans.” The articles that are found in this site may relate to anything that is found in the Bible, from Genesis 1:1 to Revelation 22.21, as well as anything else that may relate to the Bible..

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