The Relationship Of Antichrist To The Two Beasts

I. The Relation Of Antichrist To The Two Beasts.

II. Details. 

A. The word antichrist appears only in the Epistles of John. It is used in 1 John 2:18, 22; 4:3; and 2 John 7. A study of these references will reveal that John is principally concerned with an immediate doctrinal error, “the denial of the person of Christ.” The emphasis is not on a future revelation of an individual, but rather on the present manifestation of false doctrine. To John antichrist was already present. The question arises then as to the relation between the “antichrist” of John’s epistles and the beasts of Revelation. The prefix “anti” may be used either in the sense of “instead of” or “against.” 

1. The solution of the problem of the identification of Antichrist would seem to depend upon whether light can be thrown on the question of whether he is primarily the great enemy of Christ or whether he is a false Christ. 

2. The preposition has two primary usages: first, over against or opposite to; and second indicating an exchange, instead of or in place of. A study of the five usages of antichrist in John’s epistles seems clearly to indicate the idea of opposition rather than exchange. John’s words seem decisive that resistance to Christ, and defiance of Him, this, and not any treacherous assumption of his character and offices, is the essential mark of the AntiChrist; is that which, therefore, we should expect to find embodied in his name, and in this sense, if not all, yet many of the Fathers have understood the word. 

3. The word antichrist seems to be contrasted with “false Christ” in Scripture. This word is used in Matthew 24:24 and Mark 13:22. On the contrast between the words: the [Pseudochristos, false Christ] does not deny the being of a Christ; on the contrary, he builds on the world’s expectations of such a person; only he appropriates these to himself, and blasphemously affirms that he is the foretold One, in whom God’s promises and men’s expectations are fulfilled. The distinction, then, is plain [antichristos, antichrist] denies that there is a Christ] [Pseudochristos, false Christ] affirms himself to be Christ.

B. It would seem that John has the idea of opposition in mind rather than the idea of exchange. This idea of direct opposition to Christ seems to be the particular characterization of the first Beast, for he sets his kingdom against the kingdom of the Son of God. If antichrist must be identified with one of the two Beasts it would seem to be identified with the first. It may be, however, that John is not referring to either of the two Beasts, but rather to the lawless system that will characterize them (2 Thess. 2:7). Since he is emphasizing the danger of a present doctrinal defection, he is reminding them that such teaching is the teaching of the antichrist philosophy of Satan that Paul held was already working (2 Thess. 2:7). Without doubt this antichrist philosophy of Satan, referred to by John, will culminate in the Beasts in their corporate ministries, where the first Beast will be in direct opposition to Christ as one who falsely fulfills the covenant to give Israel their land and, the second Beast will assume the place of leadership in the religious realm which rightly belongs to Christ. But John is not trying to identify either of these Beasts as antichrist, but to warn any who would deny the person of Christ that they are walking in that system which eventually would culminate in the manifestation of the lawless system in the activities of both Beasts. They, in their corporate unity, culminate lawlessness.  

III: Study References.

Study References for all my articles can be found in my Page, “About My References.”

IV. Correction Of Previous Article.

In my previous Article, “The Person And Ministry Of the False Prophet, The Religious Leader,” I have made a correction in the words of Section II, Details. Please go down to A., and scroll down to subparagraph (10), and notice below it  “(11), (12), and (13”) for my correction of the text. 

Author: Eternity

The Church is the Church, and Israel is Israel. The Church did not replace Israel, and is not spiritual Israel. In the New Testament, “church” and “Israel” are mentioned as being separate entities. In the New Testament “church” is mentioned 112 times; Israel is mentioned 79 times; both are mentioned as being separate entities The Kingdom “has not yet come,” and will not come until the Jewish bloodline of Israel accepts God’s chosen king (Deuteronomy 17:15), which will take place at the end of the Tribulation when the nation of Israel faces decimation and calls on Messiah, Christ, in faith, to save them (Zechariah 12:10). Individual salvation is of the Jews (John 4:22), and comes through Christ (John 14:6). Things are discussed in this website that relate to God’s creation, from “eternity to eternity,” and all that is addressed within those parameters. Consider Isaiah 43:13, “Even from eternity I am He, And there is no one who can rescue from My hand; I act, and who can reverse it?” The Moody Study Bible adds a comment: “God is the ruler of all, and there is nothing that can stand against Him. His will is irresistible. The Bible Knowledge Commentary adds this thought: “No one can reverse what God puts into action or thwart His plans.” The articles that are found in this site may relate to anything that is found in the Bible, from Genesis 1:1 to Revelation 22:21. I would like to add a word of caution concerning blog writing and personal security. Many of my followers reside in foreign lands, of which many are hostile to the Word of God. Therefore, I will not provide my name, place of residence, or anything else that could lead a person to know anything about me. I recommend that all writers adopt the same method of personal security.

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