I. Gentiles In The Kingdom.
A. The universal aspects of the Abrahamic covenant, which promised universal blessing, will be realized in that age. The Gentiles will be brought into relationship with the King.
(1) The fact of the Gentiles’ participation in the millennium kingdom is promised in the prophetic Scriptures (Isa. 2:4; 11:12; 16:1-5; 18:1-7; 19:16-25; 23:18; 42:1; 45:14; 49:6, 22; 59:16-18; 60:1-14; 61:8-9; 62:2; 66:18-19; Jer. 3:17; 16:19-21; 49:6; 49:39; Ezek. 38:23; Amos 9:12; Mic. 7:16-17; Zeph. 2:11; 3:9; Zech. 8:20-22; 9:10; 10:11-12; 14:16- 19). Such admission is essential so that Messiah’s dominion will be a universal dominion.
(2) The Gentiles will be Israel’s servants during that age (Isa. 14:1-2; 49:22- 23; 60:14; 61:5; Zech. 8:22-23). The nations, which usurped authority over Israel in past ages find that downtrodden people exalted and themselves in subjection in their kingdom.
(3) The Gentiles that are in the kingdom will have experienced conversion prior to admission (Isa. 16:5; 18:7; 19:19-21, 25; 23:18; 55:5-6; 56:6-8; 60:3-5; 61:8-9; Jer. 3:17; 16:19-21; Amos 9:12; Obad. 17-21).
(4) They will be subject to the Messiah (Isa. 42:1; 49:6; 60:3-5; Obad. 21; Zech. 8:22-23).
B. These Gentiles are those to whom the invitation is given: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Matt. 25:34). This event takes place at the end of the Tribulation. These Gentiles will have been left behind from the Rapture of the Church due to their non-belief in Christ as Lord and Savior; but during the tribulation they will come to belief in our Lord.
II. Messianic Prophecy
The Prophecies Of Messiah (19-27). (P=Prophetic Verse. F=Fulfillment Verse).
19. P. He would speak in parables (Isa 6:9-10). F. Mt 13:10-15.
20. P. He would be rejected by His own (Ps 69:8; Isa 53:3). F. John 1:11; 7:5.
21. P. He would make a triumphal entry into Jerusalem (Zech 9:9). F. Mt 21:4-5.
22. P. He would be praised by little children (Ps 8:2). F. Mt 21:16.
23. P. He would be the rejected cornerstone (Ps 118:22-23). F. Mt 21:42.
24. P. His miracles would not be believed (Isa 53:1). F. Jn 12:37-38.
25. P. His friend would betray Him for 30 pieces of silver (Ps 41:9; 55:12-14; Zech 11:12-13). F. Mt 26:14-16, 21-25.
26. P. He would be a man of sorrows (Isa 53:3). F. Mt 26:37-38.
27. P. He would be forsaken by His disciples (Zech 13:7). F. Mt 26:31, 56.
III. The Rejected King’s Continued Ministry of Mercy. Matthew Chapter 15.
A. Controversy with the Scribes and Pharisees. 15:1-9.
1. Chapter 15 runs parallel to Mark 7:1-8:9, with some variation in the details and order of the discourse. It is clear that both Matthew and Mark are summaries of incidents that were actually much longer and more detailed.
2. The Pharisees and scribes were incensed at the disciples because they did not follow the tradition of washing of hands when they ate bread. They drew the implication that this disregard of tradition was taught by Yeshua as a matter of principle rather than as a single act of transgression of ceremonial law. Mark gives a longer explanation, that what was involved was not simply the washing of hands but the washing of cups, pots, brass vessels, and tables (Mk 7:4). The traditions referred to were the haggada and the halacha which were teachings derived only in part from Scripture. The Pharisees paid more attention to these ceremonial washings than they did to the Scriptures themselves.
3. Yeshua answered their question by another question, “Why do you also transgress the commandment of God by your tradition?” (Mt 15:3). He then cited the fifth commandment (Ex 20:12) and Leviticus 20:9, which imposed the death penalty on one who cursed his father or his mother. He pointed out that they controverted the Scriptures in their honor of father and mother by their allowance that a child could declare something a gift or dedicated to God, and, by this means, free himself of the obligation to care for his parents. Messiah summarized this, “Thus have you made the commandment of God of none effect by your tradition” (Mt 15:16). Christ did not accuse the Pharisees of cursing their fathers and mothers, but He did point out that the deep-seated principle of honoring the father and mother is violated by their tradition.
4. After having denounced their doctrine, Messiah then turned to their own spiritual need. Addressing them as hypocrites, He quoted from Isaiah 29:13 that Israel would draw near to God with their lips but not their hearts. Such worship, Yeshua said, is empty because it teaches the commandments of man in place of the doctrines of God. The real need of the Pharisees was a changed heart, not more religious traditions.
B. Teaching of the Wicked Heart of Man. 15:10-20.
1. After having used the objection of the Pharisees as an occasion for exposing the spiritual need of man, Christ pointed out that the spiritual law is the opposite of the natural law, namely, that not what goes into the mouth defiles a man as the Pharisees held; rather it was that which came out of the mouth that defiled him. Matthew records that the disciples warned Yeshua that He had offended the Pharisees. In answering this, Messiah pointed out that the Pharisees were blind leaders of the blind and, eventually, because of their blindness, would fall into the ditch; they were plants not planted by God the Father and would ultimately be rooted up.
2. When Messiah went into the house to get away from the people, as explained in Mark 7:17, the disciples and Peter in particular (Mt 15:15) wanted Him to explain what He had said. Christ had said, in effect, that food did not cause spiritual problems for men; it was rather what had come out of one’s heart in the form of words and actions. Yeshua itemized such things as “evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies” (v. 19).
3. These things do not necessarily proceed from the mouth but do proceed from the heart. And these things, Messiah said, are the real problem and the real defilement of a man, not when he eats with hands which have not been ceremoniously washed. The occupation with the outward religious ceremony, instead of inner transformation of the heart, has all too often attended all forms of religion and has plagued the church as well as it has Judaism. How many Christians, in the history of the church, have been executed for difference of opinion on the meaning of the elements of the Lord’s Supper or the mode of baptism or for failure to bow to church authority? The heart of man, which is so incurably religious, is also incurably evil, apart from the grace of God.
C. Withdrawal to Tyre and Sidon. 15:21-28.
1. Having previously attempted to withdraw into the desert (Mt 14:13), Messiah again departed from the multitudes which thronged Him, going probably the longest distance away from Jerusalem. Proceeding to the far northwest of the coast, where Tyre and Sidon were located, He encountered a woman of Canaan who pleaded with Him to heal her daughter who was demon possessed. In the parallel account in Mark 7:24-30, the woman is declared to be a Greek, a Syrophenician, meaning that she was a Gentile, using the more contemporary name for her nationality.
2. Although she addressed Christ as “Son of David,” He did not answer her. Her repeated cries irritated the disciples, who suggested that Christ send her away. In an explanation of why He had not replied, Yeshua told the disciples, “I am not sent but unto the lost sheep of the house of Israel” (Mt 15:24). The woman, however, was not to be easily discouraged, and bowing and worshiping before Him, she said simply, “Lord, help me” (v. 25).
a. 15:24. “I was sent only to Israel.” Re: Matt 10:5-6. “These twelve Christ sent out after instructing them: “Do not go in the way of the Gentiles, and do not enter any city of the Samaritans; but rather go to the lost sheep of the house of Israel.
b. 15:24. Re: Rom 1:16. For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, “to the Jew first” and also to the Greek.
c. 15:26. “The children’s bread; the dogs.” 1. “The children’s bread” is probably a metaphor for the covenant blessings intended for the Jewish people, and dogs a reference to Gentiles, as those outside of the covenant community of Israel. Her response in vs. 27 indicated a surprising level of insight regarding the relationship of the Jewish people’s covenant blessings and the benefits they provide for Gentiles (see Gen 12:3; Rom 11:17-18; Eph 2:11-22.) The salvation-historical priority of Christ was to reach the Jewish people, but as the Great Commission (Mt 28:18-20) indicates, even Gentiles benefit from the Jewish Messiah (Moody Bible Commentary). 2. “Children” (the lost sheet of the house of Israel, v. 24) must be fed before the dogs. This Gentile woman, like the centurion, showed great faith (v. 28), and was rewarded for it (Ryrie Study Bible).
3. Christ, attempting to explain to the woman His commission to preach to the house of Israel, said, “It is not good to take the children’s bread and to cast it to dogs” (v. 26). The woman, in reply, pleaded that even dogs were allowed to eat crumbs which fell from the table. In response to this faith, Jesus said, “O woman, your faith is great; it shall be done for you as your wish.” (v. 28). Matthew comments that her daughter was healed immediately, implying that they had a later report as to what the outcome of it was.
4. According to Mark, Yeshua also told the woman, “The devil is gone out of your daughter” (Mk 7:29). Mark also goes on to say that when the woman returned home, she found her daughter laid upon a bed and that the demon had departed (v. 30). This incident is the only recorded miracle on this trip of Christ, many miles away from His familiar area of ministry. Could it not be that, though she was a Gentile, and even though dispensationally, it was not the time for blessing among the Gentiles, Christ had come expressly to meet the need and faith of this woman?
D. Return to Galilee. 15:29-31.
Upon His return to Galilee from His short visit to the coast, the multitudes again found Yeshua in the mountains. In His customary role as a Teacher, He sat down, healing the lame, the blind, the dumb, the maimed, and many others, with the people glorifying the God of Israel because of this unusual visitation. Mark 7:31-37 singles out one outstanding case of a man deaf with an impediment in speech whom Messiah healed.
E. Feeding of the Four Thousand. 15:32-39.
1. The period of miracles following Messiah’s return to Galilee apparently extended over three days, or at least parts of three days, and lack of food might cause people to faint on their way home.
2. As in the feeding of the five thousand, the earlier incident, Yeshua asked what the disciples had available. This time, He found that they had seven small loaves and a few fishes, about enough for one person, in contrast to five loaves and two fishes in the earlier incident. This time the disciples apparently anticipated a miracle. Again, following the preceding order of the feeding of the five thousand, the multitude was asked to sit down. Messiah gave thanks for the food and, breaking it, gave to the disciples to distribute. This time there were seven large baskets of food left over, in contrast to twelve small baskets in the feeding of the five thousand. The place was Decapolis, the opposite side of the lake from the feeding of the five thousand. Sending the multitude away with full hearts and full stomachs, Christ went by boat to Magdala, or Magadan, an area just north of Tiberias on the west shore of the Sea of Galilee.
Eternity 