John 1:1 – God With Us – Immanuel, Yeshua, Jesus

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John 1:1

The Eternal Word

1 In the beginning was the Word, and the Word was with God, and the Word was God.

Consider. 1. The birth of Yeshua Jesus was prophesied by Isaiah more than seven hundred years prior to His birth. 2. Yeshua Jesus is shown to be “God with us.” 3. The Kingdom and Throne of Yeshua Jesus, through David, King Of Israel, will never come to an end.

The prophecies of Isaiah about the coming Messiah are dated 742-740 B.C. . The fulfillment took place in 4 B.C. (Dates, Scofield Study Bible). The foundation of this post is based on John 1:1, John 1:11, Isaiah 7:14, Isaiah 9:6-7, and Matthew 1:23-25. Other scriptures are provided for cross-reference purposes.

John 1:11

11 He came to His own, and His own did not receive Him.

1:11 His own…His own. The first usage of “His own” most likely refers to the world of mankind in general, while the second refers to the Jewish nation. As Creator, the world belongs to the Word as His property but the world did not even recognize Him due to spiritual blindness (cf. also v. 10). John used the second occurrence of “His own” in a narrower sense to refer to Jesus’ own physical lineage, the Jews. Although they possessed the Scriptures that testified of His person and coming, they still did not accept Him (Is. 65:2, 3; Jer. 7:25). This theme of Jewish rejection of their promised Messiah receives special attention in John’s gospel (12:37–41). (Note: this study note, and all study notes in this post come from, MacArthur Study Bible notes. Scriptures come from the New King James Version.)

Isaiah 7:14

14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel

7:14 sign. Since Ahaz refused to choose a sign (vv. 11, 12), the Lord chose His own sign, whose implementation would occur far beyond Ahaz’s lifetime. the virgin. This prophecy reached forward to the virgin birth of the Messiah, as the NT notes (Matt. 1:23). The Heb. word refers to an unmarried woman and means “virgin” (Gen. 24:43; Prov 30:19; Song 1:3; 6:8), so the birth of Isaiah’s own son (8:3) could not have fully satisfied the prophecy. Cf. Gen. 3:15. Immanuel. The title, applied to Jesus in Matt. 1:23, means “God with us.”

Isaiah 9:6-7

6 For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.

9:7 throne of David. The virgin’s Son will be the rightful heir to David’s throne and will inherit the promises of the Davidic Covenant (2 Sam. 7:12–16; cf. Ps. 89:1–37; Matt. 1:1).

2 Samuel 7:12-16

12 “When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. 14 I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men and with the blows of the sons of men. 15 But My mercy shall not depart from him, as I took it from Saul, whom I removed from before you. 16 And your house and your kingdom shall be established forever before you. Your throne shall be established forever.”’”
7:16 your house…your kingdom…Your throne. Luke 1:32b,33 indicates that these 3 terms are fulfilled in Jesus, “…and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” forever. This word conveys the idea of 1) an indeterminately long time or 2) into eternity future. It does not mean that there cannot be interruptions, but rather that the outcome is guaranteed. Christ’s Davidic reign will conclude human history.

Matthew 1:1

The Genealogy of Jesus Christ

1 The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham:

1:1 book of the genealogy of Jesus Christ. This phrase is viewed by some as Matthew’s title for the entire gospel. The Gr. phrase translated “book of the genealogy” is exactly the same phrase used in Gen. 5:1 in the LXX. Jesus Christ. The Hebrew Jeshua means “the Lord is Salvation.” Christos means “anointed one” and is the exact equivalent of the Heb. word for “Messiah” (Dan. 9:25). Son of David. A messianic title used as such in only the synoptic gospels (see notes on 22:42, 45). Son of Abraham.Takes His royal lineage all the way back to the nation’s inception in the Abrahamic Covenant (Gen. 12:1–3).

Matthew 1:23-25

23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”
24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son. And he called His name Jesus.

1:23 virgin. Scholars sometimes dispute whether the Hebrew term in Is. 7:14 means “virgin” or “maiden.” Matthew is quoting here from the LXX which uses the unambiguous Gr. term for “virgin” (see note on Is. 7:14). Thus Matthew, writing under the Spirit’s inspiration, ends all doubt about the meaning of the word in Is. 7:14. Immanuel. Cf. Is. 8:8, 10.
1:24 took to him his wife. See note on Luke 2:5.
1:25 know her. A euphemism for sexual intercourse. See Gen. 4:1, 17, 25; 38:26; Judg. 11:39.

Luke 2:4-5 4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed wife, who was with child.

Luke 2:5 2:5 betrothed. See note on Matt. 1:18. Matthew 1:24 indicates that when the angel told Joseph about Mary’s pregnancy, he “took to him his wife”—i.e., he took her into his home. But they did not consummate their marriage until after the birth of Jesus (Matt. 1:25). Therefore, technically, they were still betrothed.

Consider “Yeshua, Jesus”

Consider 1. YHVH. 2. Jehovah vs Yahweh (The only translations that have Jehovah are KJV 1611 and ASV 1901. The ASV is no longer in print.)

Consider the post. Jehovah – ” Name Of God” (?)

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To find additional posts on the subject of “John,” select category “John.”

Author: Eternity

Things are discussed in this website that relate to God's creation, from "eternity to eternity," and all that is addressed within those parameters. Consider Isaiah 43:13, "Even from eternity I am He, And there is no one who can rescue from My hand; I act, and who can reverse it?” The Moody Study Bible adds a comment: "God is the ruler of all, and there is nothing that can stand against Him. His will is irresistible. The Bible Knowledge Commentary adds this thought: "No one can reverse what God puts into action or thwart His plans." The articles that are found in this site may relate to anything that is found in the Bible, from Genesis 1:1 to Revelation 22.21, as well as anything that may relate to the Bible.

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