Matthew And Israel (Chapter 1)

I. Video. 

A. Title. Who Wrote Matthew, Mark, Luke and John?

B. Data. John Ankerberg Show. Drs. John Ankerberg  (M. Div., D. Min.), Darrell Bock (Th. M.; Ph. D.)

II. Introduction. (Mathew Chapter 1). Dr. John F. Walvoord (A.B., M.A., Th. B., Th. M., Th. D., D.D., Litt. D., 1910-2002). 

A.  Matthew’s purpose obviously was to demonstrate that Jesus Christ was the promised Messiah of the Old Testament, that He fulfilled the requirements of being the promised King who would be a descendant of David, and that His life and ministry fully support the conclusion that He is the prophesied Messiah of Israel.

B. The gospel of Matthew, accordingly, presents Christ’s royal genealogy and the early recognition that He was indeed the King of the Jews. These historical materials are followed by the Sermon on the Mount, stating the moral principles of the kingdom, given more extensively in Matthew than in the other gospels. The theme is continued by presenting the sayings and the miracles of Christ as His credentials prophesied in the Old Testament.C. Having laid this broad base, Matthew then proceeds to account for the fact that Christ did not bring in His prophesied kingdom at His first coming. The growing rejection of Christ, His denunciation of the unbelief of the Jews, and His revelation of truth relating to the period between the two advents  (Mt 13) serve to support this point.

III. Purposes Of Matthew. Dr. Charles L. Quarles (M. Div., Ph. D.) 

A. Matthew’s Gospel serves several purposes beyond presenting a mere biography of Jesus. One purpose is to prove to Jewish readers that Jesus is their Messiah and promised King. The genealogy in chapter 1 points to Christ as the One who inherited God’s promises to David of an eternal dynasty. Jesus’ use of a familiar messianic psalm in Matthew 22:41–44 would have clearly implied to any Jew that He was the heir of the Davidic throne. Even though many Jews of Jesus’ time were blind to Jesus’ identity, Gentiles (such as the wise men) identified Him as Israel’s promised King when He was a baby. Finally, the charge that hung above Jesus’ head on the Cross clearly highlights His royalty: THIS IS JESUS, THE KING OF THE JEWS (27:37). But most important, the Book of Matthew proves Jesus’ legitimate authority by highlighting His wise teaching and righteous life (7:2829).

B. Another purpose of the book is to outline the characteristics of the kingdom of God for Israel. Orthodox Jews would typically scoff at any assertion that Jesus is their Messiah, let alone their King. They would retort, “If Jesus is King, where is the promised restoration of the kingdom of Israel?” Many Jews of Jesus’ day rejected Him as Messiah, even though both Jesus and John the Baptist continually preached that the kingdom was “at hand” (3:24:1710:7). This rejection of Jesus by the Jews is a dominant theme of Matthew (11:12–2412:28–4521:33–22:14). Because of this rejection, God postponed the fulfillment of His promises to Israel. 

IV. Key Verse Examination (1:1). “The Person Of The King.” Ryrie Study Bible, 1986, Dr. Charles C. Ryrie, Th. M., Th. D., Ph. D., Litt. D., 1925-2016).

A. Verse. 1:1. The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham:

B. Note. “Jesus the Messiah.” The name “Jesus” is from the Greek (and Latin) for the Hebrew “Jeshua” (Joshua), which means “the Lord is salvation.” “Messiah” is from the Hebrew “Meshiah” (Gk. Christ), meaning “anointed one.”Son of David” was a highly popular messianic title of the times. 

V.  My Bucket List shows the references that I consult, of theologians and printed resources, whenever I write an article that will be posted. Please go to the Pages of my site to find my Bucket List.

VI . My Websites To Follow. Eternity Book Prep Thy Kingdom Come


Author: Equipping

The Church is the Church, and Israel is Israel. The Church did not replace Israel, and is not spiritual Israel. In the New Testament, “church” and “Israel” are mentioned as being separate entities. In the New Testament “church” is mentioned 112 times; Israel is mentioned 79 times; both are mentioned as being separate entities The Kingdom “has not yet come,” and will not come until the Jewish bloodline of Israel accepts God’s chosen king (Deuteronomy 17:15), which will take place at the end of the Tribulation when the nation of Israel faces decimation and calls on Messiah, Christ, in faith, to save them (Zechariah 12:10). Individual salvation is of the Jews (John 4:22), and comes through Christ (John 14:6). Things are discussed in this website that relate to God’s creation, from “eternity to eternity,” and all that is addressed within those parameters. Consider Isaiah 43:13, “Even from eternity I am He, And there is no one who can rescue from My hand; I act, and who can reverse it?” The Moody Study Bible adds a comment: “God is the ruler of all, and there is nothing that can stand against Him. His will is irresistible. The Bible Knowledge Commentary adds this thought: “No one can reverse what God puts into action or thwart His plans.” The articles that are found in this site may relate to anything that is found in the Bible, from Genesis 1:1 to Revelation22.21, as well as anything else that may relate to the Bible.

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